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King Joash Joash was seven years old when he became king; he was king for forty years in Jerusalem. His mother's name was Gazelle (Zibiah). She was from Beersheba. Taught and trained by Jehoiada the priest, Joash did what pleased God throughout Jehoiada's lifetime. Jehoiada picked out two wives for him; he had a family of both sons and daughters. The time came when Joash determined to renovate The Temple of God . He got the priests and Levites together and said, "Circulate through the towns of Judah every year and collect money from the people to repair The Temple of your God. You are in charge of carrying this out." But the Levites dragged their feet and didn't do anything. Then the king called in Jehoiada the chief priest and said, "Why haven't you made the Levites bring in from Judah and Jerusalem the tax Moses, servant of God and the congregation, set for the upkeep of the place of worship? You can see how bad things are—wicked Queen Athaliah and her sons let The Temple of God go to ruin and took all its sacred artifacts for use in Baal worship." Following the king's orders, they made a chest and placed it at the entrance to The Temple of God . Then they sent out a tax notice throughout Judah and Jerusalem: "Pay the tax that Moses the servant of God set when Israel was in the wilderness." The people and their leaders were glad to do it and cheerfully brought their money until the chest was full. Whenever the Levites brought the chest in for a royal audit and found it to be full, the king's secretary and the official of the chief priest would empty the chest and put it back in its place. Day after day they did this and collected a lot of money. The king and Jehoiada gave the money to the managers of The Temple project; they in turn paid the masons and carpenters for the repair work on The Temple of God . The construction workers kept at their jobs steadily until the restoration was complete—the house of God as good as new! When they had finished the work, they returned the surplus money to the king and Jehoiada, who used the money for making sacred vessels for Temple worship, vessels for the daily worship, for the Whole-Burnt-Offerings, bowls, and other gold and silver liturgical artifacts. Whole-Burnt-Offerings were made regularly in The Temple of God throughout Jehoiada's lifetime. He died at a ripe old age—130 years old! They buried him in the royal cemetery because he had such a distinguished life of service to Israel and God and God's Temple.

Then Hezekiah invited all of Israel and Judah, with personal letters to Ephraim and Manasseh, to come to The Temple of God in Jerusalem to celebrate the Passover to Israel's God. The king and his officials and the congregation in Jerusalem had decided to celebrate Passover in the second month. They hadn't been able to celebrate it at the regular time because not enough of the priests were yet personally prepared and the people hadn't had time to gather in Jerusalem. Under these circumstances, the revised date was approved by both king and people and they sent out the invitation from one end of the country to the other, from Beersheba in the south to Dan in the north: "Come and celebrate the Passover to Israel's God in Jerusalem." No one living had ever celebrated it properly.

Then Hezekiah invited all of Israel and Judah, with personal letters to Ephraim and Manasseh, to come to The Temple of God in Jerusalem to celebrate the Passover to Israel's God. The king and his officials and the congregation in Jerusalem had decided to celebrate Passover in the second month. They hadn't been able to celebrate it at the regular time because not enough of the priests were yet personally prepared and the people hadn't had time to gather in Jerusalem. Under these circumstances, the revised date was approved by both king and people and they sent out the invitation from one end of the country to the other, from Beersheba in the south to Dan in the north: "Come and celebrate the Passover to Israel's God in Jerusalem." No one living had ever celebrated it properly. The king gave the orders, and the couriers delivered the invitations from the king and his leaders throughout Israel and Judah. The invitation read: "O Israelites! Come back to God , the God of Abraham, Isaac, and Israel, so that he can return to you who have survived the predations of the kings of Assyria. Don't repeat the sins of your ancestors who turned their backs on God , the God of their ancestors who then brought them to ruin—you can see the ruins all around you. Don't be pigheaded as your ancestors were. Clasp God 's outstretched hand. Come to his Temple of holy worship, consecrated for all time. Serve God , your God. You'll no longer be in danger of his hot anger. If you come back to God , your captive relatives and children will be treated compassionately and allowed to come home. Your God is gracious and kind and won't snub you—come back and he'll welcome you with open arms." So the couriers set out, going from city to city through the country of Ephraim and Manasseh, as far north as Zebulun. But the people poked fun at them, treated them as a joke. But not all; some from Asher, Manasseh, and Zebulun weren't too proud to accept the invitation and come to Jerusalem. It was better in Judah—God worked powerfully among them to make it unanimous, responding to the orders sent out by the king and his officials, orders backed up by the word of God . It turned out that there was a tremendous crowd of people when the time came in the second month to celebrate the Passover (sometimes called the Feast of Unraised Bread). First they went to work and got rid of all the pagan altars that were in Jerusalem—hauled them off and dumped them in the Kidron Valley. Then, on the fourteenth day of the second month, they slaughtered the Passover lambs. The priests and Levites weren't ready; but now, embarrassed in their laziness, they consecrated themselves and brought Whole-Burnt-Offerings to The Temple of God . Ready now, they stood at their posts as designated by The Revelation of Moses the holy man; the priests sprinkled the blood the Levites handed to them. Because so many in the congregation had not properly prepared themselves by consecration and so were not qualified, the Levites took charge of the slaughter of the Passover lambs so that they would be properly consecrated to God . There were a lot of people, especially those from Ephraim, Manasseh, Issachar, and Zebulun, who did not eat the Passover meal because they had not prepared themselves adequately. Hezekiah prayed for these as follows: "May God who is all good, pardon and forgive everyone who sincerely desires God , the God of our ancestors. Even—especially!—these who do not meet the literal conditions stated for access to The Temple." God responded to Hezekiah's prayer and healed the people. All the Israelites present in Jerusalem celebrated the Passover (Feast of Unraised Bread) for seven days, celebrated exuberantly. The Levites and priests praised God day after day, filling the air with praise sounds of percussion and brass. Hezekiah commended the Levites for the superb way in which they had led the people in the worship of God . When the feast and festival—that glorious seven days of worship, the making of offerings, and the praising of God , the God of their ancestors—were over, the tables cleared and the floors swept, they all decided to keep going for another seven days! So they just kept on celebrating, and as joyfully as they began.

These are the leaders in the province who resided in Jerusalem (some Israelites, priests, Levites, Temple staff, and descendants of Solomon's slaves lived in the towns of Judah on their own property in various towns; others from both Judah and Benjamin lived in Jerusalem): From the family of Judah: Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, from the family line of Perez; Maaseiah son of Baruch, the son of Col-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite. The descendants of Perez who lived in Jerusalem numbered 468 valiant men. From the family of Benjamin: Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah, and his brothers Gabbai and Sallai: 928 men. Joel son of Zicri was their chief and Judah son of Hassenuah was second in command over the city. From the priests: Jedaiah son of Joiarib; Jakin; Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, supervisor of The Temple of God, along with their associates responsible for work in The Temple: 822 men. Also Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah, and his associates who were heads of families: 242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, and his associates, all valiant men: 128 men. Their commander was Zabdiel son of Haggedolim. From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; Shabbethai and Jozabad, two of the leaders of the Levites who were in charge of the outside work of The Temple of God; Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun. The Levites in the holy city totaled 284. From the security guards: Akkub, Talmon, and their associates who kept watch over the gates: 172 men. The rest of the Israelites, priests, and Levites were in all the towns of Judah, each on his own family property. The Temple staff lived on the hill Ophel. Ziha and Gishpa were responsible for them. The chief officer over the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica. Uzzi was one of Asaph's descendants, singers who led worship in The Temple of God. The singers got their orders from the king, who drew up their daily schedule. Pethahiah son of Meshezabel, a descendant of Zerah son of Judah, represented the people's concerns at the royal court. Some of the Judeans lived in the villages near their farms: Kiriath Arba (Hebron) and suburbs Dibon and suburbs Jekabzeel and suburbs Jeshua Moladah Beth Pelet Hazar Shual Beersheba and suburbs Ziklag Meconah and suburbs En Rimmon Zorah Jarmuth Zanoah Adullam and their towns Lachish and its fields Azekah and suburbs. They were living all the way from Beersheba to the Valley of Hinnom. The Benjaminites from Geba lived in: Micmash Aijah Bethel and its suburbs Anathoth Nob and Ananiah Hazor Ramah and Gittaim Hadid, Zeboim, and Neballat Lod and Ono and the Valley of the Craftsmen. Also some of the Levitical groups of Judah were assigned to Benjamin.

The leaders of the people were already living in Jerusalem, so the rest of the people drew lots to get one out of ten to move to Jerusalem, the holy city, while the other nine remained in their towns. The people applauded those who voluntarily offered to live in Jerusalem. These are the leaders in the province who resided in Jerusalem (some Israelites, priests, Levites, Temple staff, and descendants of Solomon's slaves lived in the towns of Judah on their own property in various towns; others from both Judah and Benjamin lived in Jerusalem): From the family of Judah: Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, from the family line of Perez; Maaseiah son of Baruch, the son of Col-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite. The descendants of Perez who lived in Jerusalem numbered 468 valiant men. From the family of Benjamin: Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah, and his brothers Gabbai and Sallai: 928 men. Joel son of Zicri was their chief and Judah son of Hassenuah was second in command over the city. From the priests: Jedaiah son of Joiarib; Jakin; Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, supervisor of The Temple of God, along with their associates responsible for work in The Temple: 822 men. Also Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah, and his associates who were heads of families: 242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, and his associates, all valiant men: 128 men. Their commander was Zabdiel son of Haggedolim. From the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; Shabbethai and Jozabad, two of the leaders of the Levites who were in charge of the outside work of The Temple of God; Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun. The Levites in the holy city totaled 284. From the security guards: Akkub, Talmon, and their associates who kept watch over the gates: 172 men. The rest of the Israelites, priests, and Levites were in all the towns of Judah, each on his own family property. The Temple staff lived on the hill Ophel. Ziha and Gishpa were responsible for them. The chief officer over the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica. Uzzi was one of Asaph's descendants, singers who led worship in The Temple of God. The singers got their orders from the king, who drew up their daily schedule. Pethahiah son of Meshezabel, a descendant of Zerah son of Judah, represented the people's concerns at the royal court. Some of the Judeans lived in the villages near their farms: Kiriath Arba (Hebron) and suburbs Dibon and suburbs Jekabzeel and suburbs Jeshua Moladah Beth Pelet Hazar Shual Beersheba and suburbs Ziklag Meconah and suburbs En Rimmon Zorah Jarmuth Zanoah Adullam and their towns Lachish and its fields Azekah and suburbs. They were living all the way from Beersheba to the Valley of Hinnom. The Benjaminites from Geba lived in: Micmash Aijah Bethel and its suburbs Anathoth Nob and Ananiah Hazor Ramah and Gittaim Hadid, Zeboim, and Neballat Lod and Ono and the Valley of the Craftsmen. Also some of the Levitical groups of Judah were assigned to Benjamin.

Some of the Judeans lived in the villages near their farms: Kiriath Arba (Hebron) and suburbs Dibon and suburbs Jekabzeel and suburbs Jeshua Moladah Beth Pelet Hazar Shual Beersheba and suburbs Ziklag Meconah and suburbs En Rimmon Zorah Jarmuth Zanoah Adullam and their towns Lachish and its fields Azekah and suburbs. They were living all the way from Beersheba to the Valley of Hinnom.