Study Desk

For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.

For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified

(for when Goyim who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,

For "the name of God is blasphemed among the Goyim because of you," just as it is written.

For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

For he is not a Yehudi who is one outwardly, neither is that circumcision which is outward in the flesh;

For what if some were without faith? Will their lack of faith make of no effect the faithfulness of God?

May it never be! For then how will God judge the world?

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

What then? Are we better than they? No, in no way. For we previously charged both Yehudim and Yevanim, that they are all under sin.

Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

even the righteousness of God through faith in Yeshua the Messiah to all and on all those who believe. For there is no distinction,

for all have sinned, and fall short of the glory of God;

For if Avraham was justified by works, he has something to boast about, but not toward God.

For what does the Scripture say? "Avraham believed God, and it was accounted to him for righteousness."

But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Avraham for righteousness.

For not through the law was the promise to Avraham or to his seed that he should be heir of the world, but through the righteousness of faith.

For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

For the law works wrath, for where there is no law, neither is there disobedience.