Study Desk

for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God's.

Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.

Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Hasatan doesn't tempt you because of your lack of self-control.

But I say to the unmarried and to widows, it is good for them if they remain even as I am.

But if they don't have self-control, let them marry. For it's better to marry than to burn.

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now are they holy.

For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Messiah's bondservant.

I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.

and those who use the world, as not using it to the fullest. For the mode of this world passes away.

But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;

This I say for your own profit; not that I may throw a snare on you, but for that which is appropriate, and that you may attend to the Lord without distraction.

A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.

For though there are things that are called "gods," whether in the heavens or on eretz; as there are many "gods" and many "lords;"

But food will not commend us to God. For neither, if we don't eat, are we the worse; nor, if we eat, are we the better.

For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

And through your knowledge, he who is weak perishes, the brother for whose sake Messiah died.

If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.

For it is written in the law of Moshe, "You shall not muzzle the ox when he treads out the grain." Is it for the oxen that God cares,

or does he say it assuredly for our sake? Yes, for our sake it was written, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.