Study Desk

that there should be no schism in the body; but [that] the members should have the same care one for another.

For we know in part, and we prophesy in part:

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know even as also I have been known.

For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.

For if the trumpet give an uncertain voice, who shall prepare himself for war?

So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air.

For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful.

For thou verily givest thanks well, but the other is not edified.

Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying [is for a sign], not to the unbelieving, but to them that believe.

For ye all can prophesy one by one, that all may learn, and all may be comforted;

for God is not [a God] of confusion, but of peace; as in all the churches of the saints.

Let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.

And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.

For I delivered unto you first of all that which also I received, how that Christ died for our sins according to the scriptures;

For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

For if the dead are not raised, neither hath Christ been raised:

For since by man [came] death, by man [came] also the resurrection of the dead.

For as in Adam all die, so also in Christ shall all be made alive.

For he must reign, till he hath put all his enemies under his feet.

For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.