Study Desk

For all that is in the world—the lust and sensual craving of the flesh and the lust and longing of the eyes and the boastful pride of life [pretentious confidence in one's resources or in the stability of earthly things]—these do not come from the Father, but are from the world.

They went out from us [seeming at first to be Christians], but they were not really of us [because they were not truly born again and spiritually transformed]; for if they had been of us, they would have remained with us; but they went out [teaching false doctrine], so that it would be clearly shown that none of them are of us.

As for you, let that remain in you [keeping in your hearts that message of salvation] which you heard from the beginning. If what you heard from the beginning remains in you, you too will remain in the Son and in the Father [forever].

As for you, the anointing [the special gift, the preparation] which you received from Him remains [permanently] in you, and you have no need for anyone to teach you. But just as His anointing teaches you [giving you insight through the presence of the Holy Spirit] about all things, and is true and is not a lie, and just as His anointing has taught you, you must remain in Him [being rooted in Him, knit to Him].

If you know that He is absolutely righteous, you know [for certain] that everyone who practices righteousness [doing what is right and conforming to God's will] has been born of Him.

See what an incredible quality of love the Father has shown to us, that we would [be permitted to] be named and called and counted the children of God! And so we are! For this reason the world does not know us, because it did not know Him.

You know that He appeared [in visible form as a man] in order to take away sins; and in Him there is [absolutely] no sin [for He has neither the sin nature nor has He committed sin or acts worthy of blame].

The one who practices sin [separating himself from God, and offending Him by acts of disobedience, indifference, or rebellion] is of the devil [and takes his inner character and moral values from him, not God]; for the devil has sinned and violated God's law from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil.

No one who is born of God [deliberately, knowingly, and habitually] practices sin, because God's seed [His principle of life, the essence of His righteous character] remains [permanently] in him [who is born again—who is reborn from above—spiritually transformed, renewed, and set apart for His purpose]; and he [who is born again] cannot habitually [live a life characterized by] sin, because he is born of God and longs to please Him.

For this is the message which you [believers] have heard from the beginning [of your relationship with Christ], that we should [unselfishly] love and seek the best for one another;

By this we know [and have come to understand the depth and essence of His precious] love: that He [willingly] laid down His life for us [because He loved us]. And we ought to lay down our lives for the believers.

But whoever has the world's goods (adequate resources), and sees his brother in need, but has no compassion for him, how does the love of God live in him?

whenever our heart convicts us [in guilt]; for God is greater than our heart and He knows all things [nothing is hidden from Him because we are in His hands].

and we receive from Him whatever we ask because we [carefully and consistently] keep His commandments and do the things that are pleasing in His sight [habitually seeking to follow His plan for us].

This is His commandment, that we believe [with personal faith and confident trust] in the name of His Son Jesus Christ, and [that we unselfishly] love and seek the best for one another, just as He commanded us.

Beloved, let us [unselfishly] love and seek the best for one another, for love is from God; and everyone who loves [others] is born of God and knows God [through personal experience].

The one who does not love has not become acquainted with God [does not and never did know Him], for God is love. [He is the originator of love, and it is an enduring attribute of His nature.]

In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation [that is, the atoning sacrifice, and the satisfying offering] for our sins [fulfilling God's requirement for justice against sin and placating His wrath].

We have come to know [by personal observation and experience], and have believed [with deep, consistent faith] the love which God has for us. God is love, and the one who abides in love abides in God, and God abides continually in him.

If anyone says, "I love God," and hates (works against) his [Christian] brother he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen.