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Forsothe it bifelde, that oon of the puple schette an arewe in to vncerteyn, and smoot the kyng of Israel bitwixe the necke and the schuldris. And he seide to his charietere, Turne thin hond, and lede me out of the scheltrun; for Y am woundid.

but good werkis ben foundyn in thee, for thou didist awey wodis fro the lond of Juda, and thou hast maad redi thin herte, for to seke the Lord God of thi fadris.

And he comaundide to the iugis, and seide, Se ye, what ye doen; for ye vsen not the doom of man, but of the Lord; and what euere thing ye demen, schal turne `in to you;

the drede of the Lord be with you, and do ye alle thingis with diligence; for anentis `youre Lord God is no wickidnesse, nether takynge of persoones, nether coueitise of yiftis.

Aftir these thingis the sones of Moab, and the sones of Amon, and with hem of Idumeis, weren gaderid togidere to Josaphat, for to fiyte ayens hym.

Forsothe Josaphat was aferd by drede, and `yaf hym silf al for to preye `the Lord, and prechide fastynge to al Juda.

And Juda was gaderid togidere for to preye the Lord, but also alle men camen fro her citees for to biseche hym.

Now therfor lo! the sones of Amon and of Moab and the hil of Seir, bi whiche thou grauntidist not to the sones of Israel for to passe, whanne thei yeden out of Egipt, but thei bowiden awei fro hem, and killiden not hem,

and he seide, Al Juda, and ye that dwellen in Jerusalem, and thou, king Josaphat, perseyue ye, the Lord seith these thingis to you, Nyle ye drede, nether be ye aferd of this multitude, for it is not youre batel, but Goddis batel.

To morewe ye schulen stie `ayens hem; for thei schulen stie bi the side of the hil, `bi name Seys, and ye schulen fynde hem in the hiynesse of the stronde, which is ayens the wildirnesse of Jheruhel.

For it schulen not be ye, that schulen fiyte; but oneli stonde ye trustili, and ye schulen se the help of the Lord on you. A! Juda and Jerusalem, nyle ye drede, nether be ye aferd; to morewe ye schulen go out ayens hem, and the Lord schal be with you.

And he yaf counsel to the puple, and he ordeynede the syngeris of the Lord, that thei schulden herye hym in her cumpanyes, and that thei schulden go bifor the oost, and seie with acordynge vois, Knouleche ye to the Lord, for he is good; for his merci is `in to the world.

For whi the sones of Amon and of Moab risiden togidere ayens the dwelleris of the hil of Seir, to sle, and to do awey hem; and whanne thei hadden do this in werk, thei weren `turned also `in to hem silf, and felden doun togidere bi woundis ech of othere.

Therfor Josaphat cam, and al the puple with hym, to drawe awey the spuylis of deed men, and thei founden among the deed bodies dyuerse purtenaunce of houshold, and clothis, and ful preciouse vessels; and thei rauyischiden in dyuerse maneres, so that thei myyten not bere alle thingis, nether thei myyten take awei the spuylis bi thre daies, for the greetnesse of prey.

Sotheli in the fourthe dai thei weren gaderid togidere in the valey of Blessyng; `forsothe for thei blessiden the Lord there, thei clepiden that place the valei of Blessyng `til in to present dai.

And ech man of Juda turnede ayen, and the dwelleris of Jerusalem, and Josaphat bifor hem, in to Jerusalem with greet gladnesse; for the Lord God hadde youe to hem ioye of her enemyes.

Sotheli Eliezer, sone of Dodan, of Maresa, profesiede to Josaphat, and seide, For thou haddist boond of pees with Ocozie, the Lord smoot thi werkis; and the schippis ben brokun, and myyten not go in to Tharsis.

Forsothe Josaphat slepte with hise fadris, and was biried with hem in the citee of Dauid; and Joram, his sone, regnede for hym.

And her fadir yaf to hem many yiftis of gold and of siluer, and rentis, with strongeste citees in Juda; but he yaf the rewme to Joram, for he was the firste gendrid.

And he yede in the weies of the kyngis of Israel, as the hows of Achab hadde do, for the douyter of Achab was his wijf; and he dide yuel in the siyt of the Lord.