Study Desk

You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

This is the only thing I want to find out from you: did you receive the Spirit by works of the Law, or by hearing with faith?

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Did you suffer so many things in vain—if indeed it was in vain?

Have ye suffered so many things in vain? if it be yet in vain.

So then, does He who provides you with the Spirit and works miracles among you, do it by works of the Law, or by hearing with faith?

He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

Just as Abraham BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.

Even as Abraham believed God, and it was accounted to him for righteousness.

Therefore, recognize that it is those who are of faith who are sons of Abraham.

Know ye therefore that they which are of faith, the same are the children of Abraham.

The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "ALL THE NATIONS WILL BE BLESSED IN YOU."

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

So then, those who are of faith are blessed with Abraham, the believer.

So then they which be of faith are blessed with faithful Abraham.

For all who are of works of the Law are under a curse; for it is written: "CURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THE THINGS WRITTEN IN THE BOOK OF THE LAW, TO DO THEM."

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Now, that no one is justified by the Law before God is evident; for, "THE RIGHTEOUS ONE WILL LIVE BY FAITH."

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

However, the Law is not of faith; on the contrary, "THE PERSON WHO PERFORMS THEM WILL LIVE BY THEM."

And the law is not of faith: but, The man that doeth them shall live in them.

Christ redeemed us from the curse of the Law, having become a curse for us—for it is written: "CURSED IS EVERYONE WHO HANGS ON A TREE"—

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we would receive the promise of the Spirit through faith.

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Brothers and sisters, I speak in terms of human relations: even though it is only a man's covenant, yet when it has been ratified, no one sets it aside or adds conditions to it.

Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as one would in referring to many, but rather as in referring to one, "And to your seed," that is, Christ.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

What I am saying is this: the Law, which came 430 years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise.

For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

Why the Law then? It was added on account of the violations, having been ordered through angels at the hand of a mediator, until the Seed would come to whom the promise had been made.

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Now a mediator is not for one party only; but God is only one.

Now a mediator is not a mediator of one, but God is one.

Is the Law then contrary to the promises of God? Far from it! For if a law had been given that was able to impart life, then righteousness would indeed have been based on law.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

But the Scripture has confined everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

But before faith came, we were kept in custody under the Law, being confined for the faith that was destined to be revealed.

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Therefore the Law has become our guardian to lead us to Christ, so that we may be justified by faith.

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

But now that faith has come, we are no longer under a guardian.

But after that faith is come, we are no longer under a schoolmaster.

For you are all sons and daughters of God through faith in Christ Jesus.

For ye are all the children of God by faith in Christ Jesus.

For all of you who were baptized into Christ have clothed yourselves with Christ.

For as many of you as have been baptized into Christ have put on Christ.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

And if you belong to Christ, then you are Abraham's descendants, heirs according to promise.

And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.