Study Desk

Now accept the one who is weak in faith, but not to have quarrels over opinions.

Him that is weak in the faith receive ye, but not to doubtful disputations.

One person has faith that he may eat all things, but the one who is weak eats only vegetables.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand.

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

One person values one day over another, another values every day the same. Each person must be fully convinced in his own mind.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

The one who observes the day, observes it for the Lord, and the one who eats, does so with regard to the Lord, for he gives thanks to God; and the one who does not eat, it is for the Lord that he does not eat, and he gives thanks to God.

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

For not one of us lives for himself, and not one dies for himself;

For none of us liveth to himself, and no man dieth to himself.

for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord's.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

For to this end Christ died and lived again, that He might be Lord both of the dead and of the living.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

But as for you, why do you judge your brother or sister? Or you as well, why do you regard your brother or sister with contempt? For we will all appear before the judgment seat of God.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

For it is written: "AS I LIVE, SAYS THE LORD, TO ME EVERY KNEE WILL BOW, AND EVERY TONGUE WILL GIVE PRAISE TO GOD."

For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

So then each one of us will give an account of himself to God.

So then every one of us shall give account of himself to God.

Therefore let's not judge one another anymore, but rather determine this: not to put an obstacle or a stumbling block in a brother's or sister's way.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to the one who thinks something is unclean, to that person it is unclean.

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

For if because of food your brother or sister is hurt, you are no longer walking in accordance with love. Do not destroy with your choice of food that person for whom Christ died.

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

Therefore do not let what is for you a good thing be spoken of as evil;

Let not then your good be evil spoken of:

for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

For the one who serves Christ in this way is acceptable to God and approved by other people.

For he that in these things serveth Christ is acceptable to God, and approved of men.

So then we pursue the things which make for peace and the building up of one another.

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the person who eats and causes offense.

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

It is good not to eat meat or to drink wine, or to do anything by which your brother or sister stumbles.

It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

The faith which you have, have as your own conviction before God. Happy is the one who does not condemn himself in what he approves.

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

But the one who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.