Study Desk

Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

And we know that the judgment of God rightly falls upon those who practice such things.

But we are sure that the judgment of God is according to truth against them which commit such things.

But do you suppose this, you foolish person who passes judgment on those who practice such things, and yet does them as well, that you will escape the judgment of God?

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Or do you think lightly of the riches of His kindness and restraint and patience, not knowing that the kindness of God leads you to repentance?

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

But because of your stubbornness and unrepentant heart you are storing up wrath for yourself on the day of wrath and revelation of the righteous judgment of God,

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

who WILL REPAY EACH PERSON ACCORDING TO HIS DEEDS:

Who will render to every man according to his deeds:

to those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life;

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

but to those who are self-serving and do not obey the truth, but obey unrighteousness, He will give wrath and indignation.

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

There will be tribulation and distress for every soul of mankind who does evil, for the Jew first and also for the Greek,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

but glory, honor, and peace to everyone who does what is good, to the Jew first and also to the Greek.

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

For there is no partiality with God.

For there is no respect of persons with God.

For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law;

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

for it is not the hearers of the Law who are righteous before God, but the doers of the Law who will be justified.

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

For when Gentiles who do not have the Law instinctively perform the requirements of the Law, these, though not having the Law, are a law to themselves,

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

in that they show the work of the Law written in their hearts, their conscience testifying and their thoughts alternately accusing or else defending them,

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

on the day when, according to my gospel, God will judge the secrets of mankind through Christ Jesus.

In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

But if you call yourself a Jew and rely upon the Law and boast in God,

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

and know His will and distinguish the things that matter, being instructed from the Law,

And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

and are confident that you yourself are a guide to people who are blind, a light to those in darkness,

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

a corrector of the foolish, a teacher of the immature, possessing in the Law the embodiment of knowledge and of the truth—

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

you, therefore, who teach someone else, do you not teach yourself? You who preach that one is not to steal, do you steal?

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

You who say that one is not to commit adultery, do you commit adultery? You who loathe idols, do you rob temples?

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

You who boast in the Law, through your breaking the Law, do you dishonor God?

Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

For "THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES BECAUSE OF YOU," just as it is written.

For the name of God is blasphemed among the Gentiles through you, as it is written.

For indeed circumcision is of value if you practice the Law; but if you are a violator of the Law, your circumcision has turned into uncircumcision.

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

So if the uncircumcised man keeps the requirements of the Law, will his uncircumcision not be regarded as circumcision?

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a violator of the Law?

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

But he is a Jew who is one inwardly; and circumcision is of the heart, by the Spirit, not by the letter; and his praise is not from people, but from God.

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.