Lectionary Calendar
Tuesday, May 14th, 2024
the Seventh Week after Easter
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Bible Commentaries

Clarke's CommentaryClarke Commentary

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Exodus 12:51 — Verse Exodus 12:51. By their armies. — צבאתם tsibotham, from צבא tsaba, to assemble, meet together, in an orderly or regulated manner, and hence to war, to act together as troops in battle; whence צבאות tsebaoth, troops, armies, hosts. It is from this that the
Exodus 16:13 — Verse Exodus 16:13. At even the quails came — שלו selav, from שלה salah, to be quiet, easy, or secure; and hence the quail, from their remarkably living at ease and plenty among the corn. "An amazing number of these birds," says Hasselquist, Travels, p. 209,
Esther overview — begins, which, in its connection with the Persian history, is thus ably introduced by Dr. Prideaux: -"After Artaxerxes had obtained these successes, and thereby firmly settled himself in the peaceable possession of the whole Persian empire, (Esther 1:0), he appointed a solemn rejoicing on this account: and caused it to be celebrated in the city of Shushan, or Susa, in feastings and shows, for the term of a hundred and eighty days; on the conclusion of which he gave a great feast for all the princes
Esther overview — begins, which, in its connection with the Persian history, is thus ably introduced by Dr. Prideaux: -"After Artaxerxes had obtained these successes, and thereby firmly settled himself in the peaceable possession of the whole Persian empire, (Esther 1:0), he appointed a solemn rejoicing on this account: and caused it to be celebrated in the city of Shushan, or Susa, in feastings and shows, for the term of a hundred and eighty days; on the conclusion of which he gave a great feast for all the princes
Job 39:30 — feathers. The plumage likewise upon the shoulders, the back, and some parts of the wings, from being hitherto of a dark grayish colour, becomes now as black as jet, whilst the rest of the feathers retain an exquisite whiteness. They are, as described Job 39:13, the very feathers and plumage of the stork, i.e., they consist of such black and white feathers as the stork, called from thence chasidah, is known to have. But the belly, the thighs, and the breast, do not partake of this covering, being usually
Job 39:30 — feathers. The plumage likewise upon the shoulders, the back, and some parts of the wings, from being hitherto of a dark grayish colour, becomes now as black as jet, whilst the rest of the feathers retain an exquisite whiteness. They are, as described Job 39:13, the very feathers and plumage of the stork, i.e., they consist of such black and white feathers as the stork, called from thence chasidah, is known to have. But the belly, the thighs, and the breast, do not partake of this covering, being usually
Numbers 5:31 — Verse Numbers 5:31. This woman shall bear her iniquity — That is, her belly shall swell, and her thigh shall rot; Numbers 5:22. But if not guilty after such a trial, she had great honour, and, according to the rabbins, became strong, healthy, and fruitful; for if
Numbers 5:31 — Verse Numbers 5:31. This woman shall bear her iniquity — That is, her belly shall swell, and her thigh shall rot; Numbers 5:22. But if not guilty after such a trial, she had great honour, and, according to the rabbins, became strong, healthy, and fruitful; for if
Deuteronomy 34:12 — more properly the Law of God; and Torath Yehovah, the Law of Jehovah, is the grand title of the Pentateuch. Such a definition of this term as comports with the nature, structure, and design of the Pentateuch, has already been given in the note, Exodus 12:40, to which the reader is requested to refer. Could we conceive Moses to have been the author of this system, we must consider him more than mortal: no wisdom of man has ever yet been able to invent such a code of laws.This merit however has been
Deuteronomy 34:12 — more properly the Law of God; and Torath Yehovah, the Law of Jehovah, is the grand title of the Pentateuch. Such a definition of this term as comports with the nature, structure, and design of the Pentateuch, has already been given in the note, Exodus 12:40, to which the reader is requested to refer. Could we conceive Moses to have been the author of this system, we must consider him more than mortal: no wisdom of man has ever yet been able to invent such a code of laws.This merit however has been
Romans 13:1 — the Jews, it is likely that both were included in this decree.For what reason this edict was issued does not satisfactorily appear. Suetonius tells us that it was because the Jews were making continual disturbances under their leader Christus. (Acts 18:2; Acts 18:2.) That the Jews were in general an uneasy and seditious people is clear enough from every part of their own history. They had the most rooted aversion to the heathen government; and it was a maxim with them that the world was given to
Joshua 10:12 — Verse Joshua 10:12. Then spake Joshua to the Lord — Though Joshua saw that the enemies of his people were put to flight, yet he well knew that all which escaped would rally again, and that he should be obliged to meet them once more in the field of battle if
Joshua 10:12 — Verse Joshua 10:12. Then spake Joshua to the Lord — Though Joshua saw that the enemies of his people were put to flight, yet he well knew that all which escaped would rally again, and that he should be obliged to meet them once more in the field of battle if
 
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