Bible Commentaries

Job 1:5 — in which he complains of the disgraceful flight of Pompey, applies to him a quotation from Aristophanes; πολλὰ χαίρειν εἰπὼν τῷ καλῷ polla chairein eipōn tō kalō - “bidding farewell to honour he fled to Brundusium;” compare Ter. And. 4:2. 14. Cicero de Nat. Deor. 1. 44. According to this interpretation, it means that Job apprehended they had renounced God in their hearts. that is, had been unmindful of him, and had withheld from him the homage which was due. - This is plausible: but the

Psalms 19:13 — mentioned in the previous verse. The word - זד zêd - means properly that which is boiling, swelling, inflated; then proud, arrogant; with the accessory notion of shameless wickedness or impiety. Gesenius, Lexicon. The word is rendered proud in Psalms 86:14; Psalms 119:21, Psalms 119:51, Psalms 119:69, Psalms 119:78, Psalms 119:85,Psalms 119:122; Proverbs 21:24; Isaiah 13:11; Jeremiah 43:2; Malachi 3:15; Malachi 4:1. It does not occur elsewhere. The prevailing thought is that of pride, and the reference

Psalms 2:4 — God, represented as having his home, his seat, his throne in heaven, and thence administering the affairs of the world. This verse commences the second strophe or stanza of the psalm; and this strophe Psalms 2:4-6 corresponds with the first Psalms 2:1-3 in its structure. The former describes the feelings and purposes of those who would cast off the government of God; this describes the feelings and purposes of God in the same order, for in each case the psalmist describes what is done, and then what

Psalms 2:4 — God, represented as having his home, his seat, his throne in heaven, and thence administering the affairs of the world. This verse commences the second strophe or stanza of the psalm; and this strophe Psalms 2:4-6 corresponds with the first Psalms 2:1-3 in its structure. The former describes the feelings and purposes of those who would cast off the government of God; this describes the feelings and purposes of God in the same order, for in each case the psalmist describes what is done, and then what

Psalms 35:3 — Draw out also the spear - The word here rendered “draw out” means properly to pour out; to empty; and it is applied to the act of emptying sacks, Genesis 42:35; to emptying bottles, Jeremiah 48:12; to drawing a sword from a sheath, Exodus 15:9; Leviticus 26:33; Ezekiel 5:12. It is applied to a “spear” either as drawing it out of the place where it was kept, or as stretching it out for the purposes of attack. The former probably is the meaning,

Isaiah 20:2 — worn also by the prophets, and was regarded, in some degree, as their appropriate dress. It was made usually of the coarse hair of the goat, and was worn as a zone or girdle around the loins. That this was the dress of Elijah is apparent from 2 Kings 1:8 : ‘He was an hairy man, and girt with a girdle of leather;’ that is, he was clothed in a garment made of hair. The same was true of John the Baptist Matthew 3:4. That the prophets wore ‘a rough garment’ is apparent also from Zechariah 13:4 : ‘Neither

Isaiah 60:7 — All the flocks of Kedar - On the word ‘Kedar,’ see the notes at Isaiah 21:16. The Kedarenians were a wandering tribe that frequently changed their residence, though it is probable they usually dwelt in the south part of Arabia Deserta, or the north of Arabia Petraea. They are mentioned as dwelling in beautiful tents Song

Isaiah 9:10 — repair the evil.We will build - Our ruined houses and walls.With hewn stones - At once more permanent and elegant than the structures of bricks had been.The sycamores - These trees grew abundantly on the low lands of Judea, and were very little esteemed; 1 Kings 10:27; 2Ch 1:15; 2 Chronicles 9:27.‘This curious tree seems to partake of the nature of two different species,’ says Calmet, ‘the mulberry and the fig; the former in its leaf, and the latter in its fruit. Its Greek name, συκόμορος sukomoros,

Daniel 11:44 — Shall disturb him, or alarm him. That is, he will hear something from those quarters that will disarrange all his other plans, or that will summon him forth in his last and final expedition - on that expedition in which “he will come to his end” Daniel 11:45, or which will be the end of this series of historical events. The reference here is to the winding up of this series of transactions, and, according to the view taken on Daniel 11:40 (see the note at that place), it is not necessary to suppose

Daniel 8:17 — evidently, at first in the distance. He now drew near to Daniel, that he might communicate with him the more readily.And when, he came, I was afraid, and fell upon my face - Doubtless perceiving that he was a celestial being. See the notes at Revelation 1:17. Compare Ezekiel 1:28, and Daniel 10:8-9. He was completely overpowered by the presence of the celestial stranger, and sank to the ground.But he said unto me, Understand, O son of man - Give attention, that you may understand the vision. On the phrase

Amos 1:9 — contact with David and Solomon, it was a sin against light too. After David had expelled the Jebusites from Jerusalem, “Hiram King of Tyre sent messengers to David, and cedar trees and carpenters and masons; and they built David a house” 2 Samuel 5:11. The Philistines contrariwise invaded him 2 Samuel 5:17. This recognition of him by Hiram was to David a proof, “that the Lord had established him king over Israel, and that He had exalted his kingdom for His people, Israel’s sake” 2 Samuel 5:12.Hiram

Numbers 33:1-49 — This list was written out by Moses at God’s command Numbers 33:2, doubtless as a memorial of God’s providential care for His people throughout this long and trying period.Numbers 33:3-6. For these places, see the marginal reference.Numbers 33:8Pi-hahiroth - Hebrew “Hahiroth,”

Jonah 1:9 — was known to foreigners. It is used in the Old Testament, only when they are spoken of by foreigners, or speak of themselves to foreigners, or when the sacred writers mention them in contrast with foreigners . So Joseph spoke of his land Genesis 40:15, and the Hebrew midwives Exodus 1:19, and Moses’ sister Exodus 2:7, and God in His commission to Moses Exodus 3:18; Exodus 7:16; Exodus 9:1 as to Pharaoh, and Moses in fulfilling it Exodus 5:3. They had the name, as having passed the River Euphrates,

Haggai 2:5 — been “Remember,” “take to heart.” But the prophet points to it the more energetically, because he casts it, as it were, into the midst, not bound up with any one verb. This would be the rather done in speaking to the people, as David to his followers (1 Samuel 30:23, which Ewald compares, Lehrb. n. 329. a. p. 811, Exodus 8:0. and in his Die Proph. iii. 183. Only he, not very intelligibly, makes it a sort of oath, By the word, By that which the Lord hath given us. But he suggests the like broken sentence

Zechariah 9:2 — Zidon - Zidon, although probably older than Tyre , is here spoken of parenthetically, as subordinate. Perhaps, owing to its situation, it was a wealthy , rather than a strong place. Its name is “Fishing-town;” in Joshua, it is called “the great” Joshua 11:8; Joshua 19:28, perhaps the metropolis; while Tyre is named from its strength Joshua 19:29. It infected Israel with its idolatry Judges 10:6, and is mentioned among the nations who oppressed them and from whom God delivered them on their prayers Judges

Matthew 5:33 — Thou shalt not forswear thyself - Christ here proceeds to correct another false interpretation of the law. The law respecting oaths is found in Leviticus 19:12, and Deuteronomy 23:23. By those laws people were forbid to perjure themselves, or to forswear, that is, swear falsely.Perform unto the Lord - Perform literally, really, and religiously what is promised in an oath.Thine oaths - An oath is a solemn

John 14:27 — Peace I leave with you - This was a common form of benediction among the Jews. See the notes at Matthew 10:13. It is the invocation of the blessings of peace and happiness. In this place it was, however, much more than a mere form or an empty wish. It came from Him who had power to make peace and to confer it on all, Ephesians 2:15. It refers here particularly

John 5:24 — that heareth my word - To “hear,” in this place, evidently denotes not the outward act of hearing, but to receive in a proper manner; to suffer it to make its proper impression on the mind; to obey. The word “hear” is often used in this sense, Matthew 11:15; John 8:47; Acts 3:23. Many persons outwardly hear the gospel who neither understand nor obey it.My word - My doctrine, my teaching. All that Jesus taught about Himself, as well as about the Father.On him that sent me - On the Father, who, in the

John 8:44 — Ye are of your father the devil - That is, you have the temper, disposition, or spirit of the devil. You are influenced by him, you imitate him, and ought therefore to be called his children. See also 1 John 3:8-10; Acts 13:10; “Thou child of the devil.”The devil - See the notes at Matthew 4:1.The lusts - The desires or the wishes. You do what pleases him.Ye will do - The word “will,” here, is not an auxiliary verb. It does not simply express futurity,

Acts 7:30 — expressly mentioned by Moses. It is said, however, to have been after the king of Egypt had died Exodus 2:23; and the tradition is not improbable.In the wilderness of mount Sina - In the desert adjacent to, or that surrounded Mount Sinai. In Exodus 3:1, it is said that this occurred at Mount “Horeb.” But there is no contradiction; Horeb and Sinai are different peaks or elevations of the same mountain. They are represented as springing from the same base, and branching out in different elevations.