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Bible Lexicons

Old / New Testament Greek Lexical Dictionary

Entry for Strong's #3339 - μεταμορφόω

Transliteration
metamorphóō
Phonetics
met-am-or-fo'-o  
Word Origin
from (3326) and (3445)
Parts of Speech
Verb
TDNT
4:755,607
Word Definition [ Thayer | Strong | Mounce ]
Thayer's Definition
  1. to change into another form, to transform, to transfigure
    1. Christ appearance was changed and was resplendent with divine brightness on the mount of transfiguration
Frequency Lists  [ Book | Word | Parsing ]
Verse Results
KJV (4) NAS (4) HCS (4)
Matthew 1
Mark 1
Romans 1
2 Corinthians 1
Matthew 1
Mark 1
Romans 1
2 Corinthians 1
Matthew 1
Mark 1
Romans 1
2 Corinthians 1
BYZ TIS TR
V-API-3S 2
V-PPI-1P 1
V-PPM-2P 1
V-PPN 2
V-API-3S 2
V-PPI-1P 1
V-PPM-2P 1
V-API-3S 2
V-PPI-1P 1
V-PPM-2P 1
NA WH
V-API-3S 2
V-PPI-1P 1
V-PPM-2P 2


Liddell-Scott-Jones Definitions

μεταμορφ-όω,

transform, Gal. 19.479; ἑαυτὸν εἴς τι Ael. VH 1.1; disguise, ἑαυτόν App. BC 4.41: mostly in Pass., to be transformed, Romans 12:2, Plu. 2.52d, Luc. Asin. 11; εἰς θηρίων ἰδέαν D.S. 4.81; εἰς Ἀπόλλωνα Ph. 2.559; εἰς ἰχθύν Ath. 8.334c; ἀπὸ δόξης εἰς δόξαν 2 Corinthians 3:18; to be transfigured, Matthew 17:2, etc.

Thayer's Expanded Definition

μεταμορφόω, μεταμόρφω: passive, present μεταμορφοῦμαι; 1 aorist μετεμορφώθη; to change into another form (cf. μετά, III. 2), to transfigure, transform: μετεμορφώθη, of Christ, his appearance was changed (A. V. he was transfigured), i. e. was resplendent with a divine brightness, Matthew 17:2; Mark 9:2 (for which Luke 9:29 gives ἐγένετο τό εἶδος τοῦ προσώπου αὐτοῦ ἕτερον); of Christians: τήν αὐτήν εἰκόνα μεταμορφούμεθα, we are transformed into the same image (of consummate excellence that shines in Christ), reproduce the same image, 2 Corinthians 3:18; on the simple accusative after verbs of motion, change, division, cf. Bos, Ellips. (edited by Schaefer), pp. 679ff; Matthiae, § 409; (Jelf, § 636 obs. 2; cf. Buttmann, 190 (164); 396 (339); Winer's Grammar, § 32, 5); used of the change of moral character for the better, Romans 12:2; with which compare Seneca, epistles 6 at the beginning,intelligo non emendari me tantum, sed transfigurari. ((Diodorus 4, 81; Plutarch de adulat. et amic. 7; others); Philo, vit. Moys. i. § 10 under the end; leg. ad Gaium § 13; Athen. 8, p. 334 c.; Aelian v. h. 1, 1; Lucian, as. 11.) (Synonym: cf. μετασχηματίζω.)

Thayer's Expanded Greek Definition, Electronic Database.
Copyright © 2002, 2003, 2006, 2011 by Biblesoft, Inc.
All rights rserved. Used by permission. BibleSoft.com
Abbott-Smith Manual Greek Lexicon of the New Testament

**† μετα -μορφόω , -

[in Sm.: Psalms 34:1*;]

to transform, transfigure: pass., of Christ's transfiguration, Matthew 17:2, Mark 9:2 (cf. Luke 9:29); of Christians, Romans 12:2, 2 Corinthians 3:18.†

SYN.: μετασχηματίζω G3345, to change in fashion or appearance, see μορφή , and cf. Lft., Phi., 125 ff.


Abbott-Smith Manual Greek Lexicon of the New Testament.
Copyright © 1922 by G. Abbott-Smith, D.D., D.C.L.. T & T Clarke, London.
Vocabulary of the Greek NT

μονογενής is literally ";one of a kind,"; ";only,"; ";unique"; (unicus), not ";only-begotten,"; which would be μονογέννητος (unigenitus), and is common in the LXX in this sense (e.g. Judges 11:34, Psa. 21:21 [MT Psalms 22:21] , Psa. 24:16 [MT Psalms 25:16], Tobit 3:15). It is similarly used in the NT of ";only"; sons and daughters (Luke 7:12; Luke 8:42; Luke 9:38), and is so applied in a special sense to Christ in John 1:14; John 1:18; John 3:16; John 3:18, 1 John 4:9, where the emphasis is on the thought that, as the ";only";Son of God, He has no equal and is able fully to reveal the Father. We cannot enter here into the doctrinal aspects of the word, or into a discussion on the sources, Orphic or Gnostic, from which John is sometimes supposed to have drawn his use of it, but reference may be made to the art. by Kattenbusch ";Only Begotten";in Hastings’ DCG ii. p. 281 f. where the relative literature is given. A few exx. of the title from non-Biblical sources will, however, be of interest. In an imprecatory tablet from Carthage of iii/A.D., Wünsch AF p. 18.37, we find—ὁρκίζω σε τὸν θεὸν. . . τὸν μονογενῆ τὸν ἐξ αὑτοῦ ἀναφανέντα, where the editor cites the great magical Paris papyrus, .1585 εἰσάκουσόν μου ὁ εἷς μονογενής. With this may be compared P Leid Vv. 34 (iii/iv A.D.) (= II. p. 21) εὐχαριστῶ σοι κύριε ὅ [τι ] μοι [ἔλυσεν ] τὸ ἅγιον πνεῦμα, τὸ μονογενές, τὸ ζωόν. See also Vett. Val. p. 11.32. An inscr. in memory of a certain Plutarchus, Kaibel 146.4 (iii/iv A.D.) describes him as μουνογενής περ ἐὼν καὶ πατέρεσσι φίλος. And the word is apparently used as a proper name in C. and B. i. p. 115, No. 17 (Hierapolis) Φλαβιανὸς ὁ καὶ Μονογονις εὐχαριστῶ τῇ θεῷ, where Ramsay thinks that we should probably read Μονογένης or Μηνογένης. For the true reading in John 1:18 it is hardly necessary to refer to Hort’s classical discussion in Two Dissertations, p. I ff.

 

The Vocabulary of the Greek New Testament.
Copyright © 1914, 1929, 1930 by James Hope Moulton and George Milligan. Hodder and Stoughton, London.
Derivative Copyright © 2015 by Allan Loder.
List of Word Forms
μεταμορφουμεθα μεταμορφούμεθα μεταμορφουσθε μεταμορφούσθε μεταμορφοῦσθε μεταναστεύου μεταναστεύσαι μεταναστεύσω μεταναστήτωσαν μετεμορφωθη μετεμορφώθη metamorphoumetha metamorphoúmetha metamorphousthe metamorphoûsthe metemorphothe metemorphōthē metemorphṓthe metemorphṓthē
Lectionary Calendar
Thursday, October 17th, 2019
the Week of Proper 23 / Ordinary 28
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