Study Desk

King Solomon was off to a good start ruling Israel. These were the leaders in his government: Azariah son of Zadok—the priest; Elihoreph and Ahijah, sons of Shisha—secretaries; Jehoshaphat son of Ahilud—historian; Benaiah son of Jehoiada—commander of the army; Zadok and Abiathar—priests; Azariah son of Nathan—in charge of the regional managers; Zabud son of Nathan—priest and friend to the king; Ahishar—manager of the palace; Adoniram son of Abda—manager of the slave labor. Solomon had twelve regional managers distributed throughout Israel. They were responsible for supplying provisions for the king and his administration. Each was in charge of bringing supplies for one month of the year. These are the names: Ben-Hur in the Ephraim hills; Ben-Deker in Makaz, Shaalbim, Beth Shemesh, and Elon Bethhanan; Ben-Hesed in Arubboth—this included Socoh and all of Hepher; Ben-Abinadab in Naphoth Dor (he was married to Solomon's daughter Taphath); Baana son of Ahilud in Taanach and Megiddo, all of Beth Shan next to Zarethan below Jezreel, and from Beth Shan to Abel Meholah over to Jokmeam; Ben-Geber in Ramoth Gilead—this included the villages of Jair son of Manasseh in Gilead and the region of Argob in Bashan with its sixty large walled cities with bronze-studded gates; Ahinadab son of Iddo in Mahanaim; Ahimaaz in Naphtali (he was married to Solomon's daughter Basemath); Baana son of Hushai in Asher and Aloth; Jehoshaphat son of Paruah in Issachar; Shimei son of Ela in Benjamin; Geber son of Uri in Gilead—this was the country of Sihon king of the Amorites and also of Og king of Bashan; he managed the whole district by himself. Judah and Israel were densely populated—like sand on an ocean beach! All their needs were met; they ate and drank and were happy. Solomon was sovereign over all the kingdoms from the River Euphrates in the east to the country of the Philistines in the west, all the way to the border of Egypt. They brought tribute and were vassals of Solomon all his life. One day's food supply for Solomon's household was: 185 bushels of fine flour 375 bushels of meal 10 grain-fed cattle 20 range cattle 100 sheep and miscellaneous deer, gazelles, roebucks, and choice fowl. Solomon was sovereign over everything, countries and kings, west of the River Euphrates from Tiphsah to Gaza. Peace reigned everywhere. Throughout Solomon's life, everyone in Israel and Judah lived safe and sound, all of them from Dan in the north to Beersheba in the south—content with what they had. Solomon had forty thousand stalls for chariot horses and twelve thousand horsemen. The district managers, each according to his assigned month, delivered food supplies for King Solomon and all who sat at the king's table; there was always plenty. They also brought to the designated place their assigned quota of barley and straw for the horses. God gave Solomon wisdom—the deepest of understanding and the largest of hearts. There was nothing beyond him, nothing he couldn't handle. Solomon's wisdom outclassed the vaunted wisdom of wise men of the East, outshone the famous wisdom of Egypt. He was wiser than anyone—wiser than Ethan the Ezrahite, wiser than Heman, wiser than Calcol and Darda the sons of Mahol. He became famous among all the surrounding nations. He created 3,000 proverbs; his songs added up to 1,005. He knew all about plants, from the huge cedar that grows in Lebanon to the tiny hyssop that grows in the cracks of a wall. He understood everything about animals and birds, reptiles and fish. Sent by kings from all over the earth who had heard of his reputation, people came from far and near to listen to the wisdom of Solomon.

Solomon had twelve regional managers distributed throughout Israel. They were responsible for supplying provisions for the king and his administration. Each was in charge of bringing supplies for one month of the year. These are the names: Ben-Hur in the Ephraim hills; Ben-Deker in Makaz, Shaalbim, Beth Shemesh, and Elon Bethhanan; Ben-Hesed in Arubboth—this included Socoh and all of Hepher; Ben-Abinadab in Naphoth Dor (he was married to Solomon's daughter Taphath); Baana son of Ahilud in Taanach and Megiddo, all of Beth Shan next to Zarethan below Jezreel, and from Beth Shan to Abel Meholah over to Jokmeam; Ben-Geber in Ramoth Gilead—this included the villages of Jair son of Manasseh in Gilead and the region of Argob in Bashan with its sixty large walled cities with bronze-studded gates; Ahinadab son of Iddo in Mahanaim; Ahimaaz in Naphtali (he was married to Solomon's daughter Basemath); Baana son of Hushai in Asher and Aloth; Jehoshaphat son of Paruah in Issachar; Shimei son of Ela in Benjamin; Geber son of Uri in Gilead—this was the country of Sihon king of the Amorites and also of Og king of Bashan; he managed the whole district by himself.

Things happened fast. The sky grew black with wind-driven clouds, and then a huge cloudburst of rain, with Ahab hightailing it in his chariot for Jezreel. And God strengthened Elijah mightily. Pulling up his robe and tying it around his waist, Elijah ran in front of Ahab's chariot until they reached Jezreel.

And then, to top it off, came this: Naboth the Jezreelite owned a vineyard in Jezreel that bordered the palace of Ahab king of Samaria. One day Ahab spoke to Naboth, saying, "Give me your vineyard so I can use it as a kitchen garden; it's right next to my house—so convenient. In exchange I'll give you a far better vineyard, or if you'd prefer I'll pay you money for it."

As for Jezebel, God said, "Dogs will fight over the flesh of Jezebel all over Jezreel. Anyone tainted by Ahab who dies in the city will be eaten by stray dogs; corpses in the country will be eaten by carrion crows."

He joined Joram son of Ahab king of Israel in a war against Hazael king of Aram at Ramoth Gilead. The archers wounded Joram. Joram pulled back to Jezreel to convalesce from the injuries he had received in the fight with Hazael. Ahaziah son of Jehoram king of Judah paid a visit to Joram son of Ahab on his sickbed in Jezreel.

He got up and went inside the building. The young prophet poured the oil on his head and said, " God 's word, the God of Israel: I've anointed you to be king over the people of God , over Israel. Your assignment is to attack the regime of Ahab your master. I am avenging the massacre of my servants the prophets—yes, the Jezebel-massacre of all the prophets of God . The entire line of Ahab is doomed. I'm wiping out the entire bunch of that sad lot. I'll see to it that the family of Ahab experiences the same fate as the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah. As for Jezebel, the dogs will eat her carcass in the open fields of Jezreel. No burial for her!" Then he opened the door and made a run for it.

That ignited the conspiracy of Jehu son of Jehoshaphat son of Nimshi against Joram. Meanwhile, Joram and the entire army were defending Ramoth Gilead against Hazael king of Aram. Except that Joram had pulled back to Jezreel to convalesce from the injuries he got from the Arameans in the battle with Hazael king of Aram. Jehu said, "If you really want me as king, don't let anyone sneak out of the city and blab the news in Jezreel."

Then Jehu mounted a chariot and rode to Jezreel, where Joram was in bed, resting. King Ahaziah of Judah had come down to visit Joram.

A sentry standing duty on the watchtower in Jezreel saw the company of Jehu arrive. He said, "I see a band of men." Joram said, "Get a horseman and send him out to meet them and inquire, ‘Is anything wrong?'"

Joram ordered, "Get my chariot ready!" They hitched up his chariot. Joram king of Israel and Ahaziah king of Judah, each in his own chariot, drove out to meet Jehu. They met in the field of Naboth of Jezreel.

Jehu ordered Bidkar, his lieutenant, "Quick—throw him into the field of Naboth of Jezreel. Remember when you and I were driving our chariots behind Ahab his father? That's when God pronounced this doom upon him: ‘As surely as I saw the blood of murdered Naboth and his sons yesterday, you'll pay for it on this exact piece of ground. God 's word!' So take him and throw him out in the field. God 's instructions carried out to the letter!"

When Jezebel heard that Jehu had arrived in Jezreel, she made herself up—put on eyeshadow and arranged her hair—and posed seductively at the window. When Jehu came through the city gate, she called down, "So, how are things, ‘Zimri,' you dashing king-killer?"

They went out to bury her, but there was nothing left of her but skull, feet, and hands. They came back and told Jehu. He said, "It's God 's word, the word spoken by Elijah the Tishbite: In the field of Jezreel, dogs will eat Jezebel; <

The body of Jezebel will be like dog-droppings on the ground in Jezreel. Old friends and lovers will say, ‘I wonder, is this Jezebel?'"

Ahab had seventy sons still living in Samaria. Jehu wrote letters addressed to the officers of Jezreel, the city elders, and those in charge of Ahab's sons, and posted them to Samaria. The letters read: This letter is fair warning. You're in charge of your master's children, chariots, horses, fortifications, and weapons. Pick the best and most capable of your master's sons and put him on the throne. Prepare to fight for your master's position. They were absolutely terrified at the letter. They said, "Two kings have already been wiped out by him; what hope do we have?" So they sent the warden of the palace, the mayor of the city, the elders, and the guardians to Jehu with this message: "We are your servants. Whatever you say, we'll do. We're not making anyone king here. You're in charge—do what you think best." Then Jehu wrote a second letter: If you are on my side and are willing to follow my orders, here's what you do: Decapitate the sons of your master and bring the heads to me by this time tomorrow in Jezreel. The king's sons numbered seventy. The leaders of the city had taken responsibility for them. When they got the letter, they took the king's sons and killed all seventy. Then they put the heads in baskets and sent them to Jehu in Jezreel. A messenger reported to Jehu: "They've delivered the heads of the king's sons." He said, "Stack them in two piles at the city gate until morning." In the morning Jehu came out, stood before the people, and addressed them formally: "Do you realize that this very day you are participants in God 's righteous workings? True, I am the one who conspired against my master and assassinated him. But who, do you suppose, is responsible for this pile of skulls? Know this for certain: Not a single syllable that God spoke in judgment on the family of Ahab is canceled; you're seeing it with your own eyes— God doing what, through Elijah, he said he'd do." Then Jehu proceeded to kill everyone who had anything to do with Ahab's family in Jezreel—leaders, friends, priests. He wiped out the entire lot. That done, he brushed himself off and set out for Samaria. Along the way, at Beth Eked (Binding House) of the Shepherds, he met up with some relatives of Ahaziah king of Judah. Jehu said, "Who are you?" They said, "We're relatives of Ahaziah and we've come down to a reunion of the royal family." "Grab them!" ordered Jehu. They were taken and then massacred at the well of Beth Eked. Forty-two of them—no survivors. He went on from there and came upon Jehonadab the Recabite who was on his way to meet him. Greeting him, he said, "Are we together and of one mind in this?" Jehonadab said, "We are—count on me." "Then give me your hand," said Jehu. They shook hands on it and Jehonadab stepped up into the chariot with Jehu. "Come along with me," said Jehu, "and witness my zeal for God ."Together they proceeded in the chariot. When they arrived in Samaria, Jehu massacred everyone left in Samaria who was in any way connected with Ahab—a mass execution, just as God had told Elijah. Next, Jehu got all the people together and addressed them: Ahab served Baal small-time; Jehu will serve him big-time. "Get all the prophets of Baal here—everyone who served him, all his priests. Get everyone here; don't leave anyone out. I have a great sacrifice to offer Baal. If you don't show up, you won't live to tell about it." (Jehu was lying, of course. He planned to destroy all the worshipers of Baal.) Jehu ordered, "Make preparation for a holy convocation for Baal." They did and posted the date. Jehu then summoned everyone in Israel. They came in droves—every worshiper of Baal in the country. Nobody stayed home. They came and packed the temple of Baal to capacity. Jehu directed the keeper of the wardrobe, "Get robes for all the servants of Baal." He brought out their robes. Jehu and Jehonadab the Recabite now entered the temple of Baal and said, "Double-check and make sure that there are no worshipers of God in here; only Baal-worshipers are allowed." Then they launched the worship, making the sacrifices and burnt offerings. Meanwhile, Jehu had stationed eighty men outside with orders: "Don't let a single person escape; if you do, it's your life for his life." When Jehu had finished with the sacrificial solemnities, he signaled to the officers and guards, "Enter and kill! No survivors!" And the bloody slaughter began. The officers and guards threw the corpses outside and cleared the way to enter the inner shrine of Baal. They hauled out the sacred phallic stone from the temple of Baal and pulverized it. They smashed the Baal altars and tore down the Baal temple. It's been a public toilet ever since. And that's the story of Jehu's wasting of Baal in Israel. But for all that, Jehu didn't turn back from the sins of Jeroboam son of Nebat, the sins that had dragged Israel into a life of sin—the golden calves in Bethel and Dan stayed.

Then Jehu wrote a second letter: If you are on my side and are willing to follow my orders, here's what you do: Decapitate the sons of your master and bring the heads to me by this time tomorrow in Jezreel. The king's sons numbered seventy. The leaders of the city had taken responsibility for them. When they got the letter, they took the king's sons and killed all seventy. Then they put the heads in baskets and sent them to Jehu in Jezreel.

Then Jehu proceeded to kill everyone who had anything to do with Ahab's family in Jezreel—leaders, friends, priests. He wiped out the entire lot.

These are the sons that David had while he lived at Hebron: His firstborn was Amnon by Ahinoam of Jezreel; second, Daniel by Abigail of Carmel; third, Absalom born of Maacah, daughter of Talmai king of Geshur; fourth, Adonijah born of Haggith; fifth, Shephatiah born of Abital; sixth, Ithream born of his wife Eglah.

Sons of Etam: Jezreel, Ishma, and Idbash. Their sister was named Hazzelelponi. Penuel had Gedor and Ezer had Hushah. These were the sons of Hur, firstborn son of Ephrathah, who was the father of Bethlehem.