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but yt which ye haue already. Holde fast tyll I come,

Beholde, I shal geue some of the congregacion of Sathan, which call them selues Iewes and are not, but do lye: Beholde: I wil make them, that they shal come & worshippe before thy fete: and shal knowe that I haue loued the.

And it was sayde vnto them, that they shulde not hurt the grasse of the earth: nether eny grene thinge: nether eny tre: but onely those men which haue not the seale in their forhedes,

and to them was comaunded, that they shulde not kyll the, but that they shulde be vexed fyue monethes, and their payne was as the payne that cometh of a scorpion, when he hath stonge a man.

And they had a kinge ouer them, which is the angel of the bottomlesse pyt, whose name in the hebrew tonge, is Abadon: but in the greke tonge, Apollion.

but in the dayes of the voyce of the seueth angel, when he shal begynne to blowe, the mistery of God shalbe fynisshed, as he preached by his seruauntes the prophetes.

And I went vnto the angel, and sayde vnto him: geue me the lytle boke. And he sayde vnto me: Take it, and eate it vp, and it shal make thy belly bytter, but it shalbe in thy mouth as swete as hony.

Therfore reioyce ye heauens, and ye that dwell in them. Wo to the inhabiters of the earth, and of the see: for the deuell is come downe vnto you, which hath greate wrath, because he knoweth, that he hath but a short tyme.

And they songe as it were a newe songe, before the seate, & before ye foure beestes, and the elders, and no man coulde learne yt songe, but the hondred and xliiij.M. which were redemed from the earth.

And ye ten hornes which thou sawest, are ten kynges, which haue not yet receaued the kyngdome, but shal receaue power as kynges at one houre with ye beest.

His eyes were as a flame of fyre, and on his heade were many crounes: & he had a name wrytten, that noman knewe but him selfe.

but the other of the deed men lyued not agayne, vntill the thousand yeare were fynisshed. This is that fyrst resurreccion.

Blessed and holy is he that hath parte in the fyrst resurreccion. On soch hath the seconde deeth no power, but they shalbe the prestes of God and of Christ, and shall raygne with him a thousand yeare.

But the fearefull and vnbeleuynge, and the abhominable, and murthurers, and whormongers, and sorcerers, and ydolaters, & all lyars, shal haue their parte in the lake, that burneth with fyre and brymstone, which is the seconde death.

And there shal entre in to it none vncleane thinge: nether what soeuer worketh abhominacion: or maketh lyes: but they which are wrytten in the lambes boke of life.

And there shalbe no more cursse, but the seate of God and ye labe shalbe in it: and his seruauntes shal serue him: