Study Desk

I, however, have not used any of these things; and have not written these things, in order that, so it should be done, in my case; for it were, good for me, rather to die than - - my boast, shall, no man, make void!

For, if I be telling the glad-message, it is, with me, no matter of boasting; for, necessity, upon me, lieth, - for it is, Woe to me, if I should not be telling the glad-message;

For, if, by choice, this thing I am doing, I have, a reward; but, if not by choice, with a stewardship, have I been entrusted!

For, though free from all, unto all, myself, I enslaved, - that, the larger number, I might win:

But, all things, am I doing, for the sake of the glad-message, that a joint-partaker thereof, I may become.

For I wish not ye should be ignorant, brethren, that, all our fathers, were, under the cloud, and, all, passed through the sea, -

And, all, drank, the same spiritual drink, - for they continued to drink of the spiritual rock that followed them, and, the rock, was the Christ: -

Nevertheless, with the most of them, God, was not well-pleased, for they were strewed along in the desert.

But, in these things, they became, ensamples for us, to the end we should not be covetous of evil things, even as, they, also coveted;

Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.

Whatsoever, in the market, is sold, eat, - asking no question, for conscience sake;

For, unto the Lord, belongeth the earth, and the fullness thereof.

If one of them who believe not invite you, and ye are disposed to go, whatsoever is set before you, eat, - asking no question, for conscience sake.

But, if anyone should say unto you, - This, is, a holy sacrifice, do not eat, for that man's sake who disclosed it, and for conscience sake: -

But, conscience, I mean, not thine own, but the other's, - for why is my freedom to be judged by another's conscience?

If, I, with gratitude, partake, why am I to be defamed, as to that for which, I, give thanks?

But, every woman, praying, or prophesying, with her head, unveiled, putteth to shame her head, - for it is, one and the same, with her having been shaven.

For, if a woman doth not veil herself, let her also be shorn; but, if it were a shame in a woman to be shorn or shaven, let her be veiled.

For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man;

For, man, is not, of woman, but, woman, of man;