Study Desk

For I long to see you, that I may impart vnto you some spirituall gift, to the end you may be established,

For I am not ashamed of the Gopel of Christ: for it is the power of God vnto saluation, to euery one that beleeueth, to the Iew first, and also to the Greeke.

For therein is the righteousnesse of God reueiled from faith to faith: as it is written, The iust shall liue by faith.

For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, who hold the trueth in vnrighteousnesse.

Because that which may bee knowen of God, is manifest in them, for God hath shewed it vnto them.

For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, so that they are without excuse:

Who changed the trueth of God into a lye, and worshipped and serued the creature more then the Creatour, who is blessed for euer. Amen.

For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature:

Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.

To them, who by patient continuance in well doing, seeke for glorie, and honour, and immortalitie, eternall life:

For there is no respect of persons with God.

For as many as haue sinned without Law, shall also perish without Law: and as many as haue sinned in the Law, shalbe iudged by the Law.

(For not the hearers of the Law are iust before God, but the doers of the Law shalbe iustified;

For when the Gentiles which haue not the Law, doe by nature the things contained in the Law: these hauing not the Law, are a Law vnto themselues,

For the Name of God is blasphemed among the Gentiles, through you, as it is written:

For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.

Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?

For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:

For what if some did not beleeue? shall their vnbeliefe make the faith of God without effect?

God forbid: for then how shall God iudge the world?