Study Desk

Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:

Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.

To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life:

For there is no respect of persons with God.

For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

For the name of God is blasphemed among the Gentiles, through you, as it is written.

For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.

Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?

For he is not a Jew, who is one outwardly; neither [is that] circumcision, which is outward in the flesh:

For what if some did not believe? will their unbelief make the faith of God without effect?

By no means: for then how shall God judge the world?

For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.

Even the righteousness of God, [which is] by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:

For all have sinned, and come short of the glory of God;

Whom God hath set forth [to be] a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;