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For we wryte nothinge els vnto you, then that ye rede and also knowe. Yee & I trust that ye shal fynde vs vnto the ende, euen as ye haue founde vs partly.

For we are youre reioysinge, eue as ye also are oure reioysinge in ye daye of the LORDE Iesus.

For Gods sonne Iesus Christ, which was preached amonge you by vs (namely, by me and Siluanus and Timotheus) was not yee and naye, but in him it was yee.

For all the promyses of God are yee in him, & are Ame in him, to the prayse of God by vs.

Not that we are lordes ouer youre faith, but we are helpers of youre ioye, for ye stonde in faith.

For yf I make you sory, who is it that shal make me glad, but the same which is made sory by me?

And the same haue I wrytten vnto you, lest wha I come, I shulde take heuynes of them, of whom I oughte to reioyse: for somoch as I haue this confidence in you all, that my ioye is the ioye of you all.

For in greate trouble and anguysh of hert wrote I vnto you with many teares: not yt ye shulde be sory, but that ye mighte perceaue the loue, which I haue most specially vnto you.

For therfore dyd I wryte vnto you also, that I mighte knowe the profe of you, whether ye were obediet in all thinges.

But loke vnto who ye forgeue eny thinge, I forgeue hi also. For I also, yf I forgeue ought vnto eny ma, that forgeue I for youre sakes in the rowme of Christ,

lest we shulde be preuented of Sathan. For his thoughtes are not vnknowne vnto vs.

For we are vnto God the good fauoure of Christ, both amonge the yt are saued, & amonge them yt perishe.

For we are not as many are, which choppe & chaunge wt the worde of God, but eue out of purenesse, and out of God, in ye sighte of God, so speake we in Christ.

which hath made vs able, to be mynisters of the new Testament: not of the letter, but of the sprete. For the letter kylleth, but the sprete geueth life.

But yf the mynistracion yt kylleth thorow the letter, and was figured in stones, was glorious, so that the childre of Israel mighte not beholde the face of Moses, for ye clearnesse of his countenauce, (which glory neuertheles is done awaye)

For yf the office that preacheth damnacion be glorious, moch more doth the office that preacheth righteousnes exceade in glory.

For ye other parte that was glorified is nothinge glorified in respecte of this exceadinge glory.

For yf that which is done awaye, be glorious, moch more shal yt which remayneth, be glorious.

But their myndes are blynded. For vnto this daye remayneth the same coueringe vntake awaye in the olde Testament, whan they rede it, which in Christ is put awaye.

For the LORDE is a sprete: & where the sprete of the LORDE is, there is libertye.