Lectionary Calendar
Sunday, June 16th, 2024
the Week of Proper 6 / Ordinary 11
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Hebrews 11:19
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For he considered [it reasonable to believe] that God was able to raise Isaac even from among the dead. [Indeed, in the sense that he was prepared to sacrifice Isaac in obedience to God] Abraham did receive him back [from the dead] figuratively speaking.
Hebrews 11:22
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By faith Joseph, when he was dying, referred to [the promise of God for] the exodus of the sons of Israel [from Egypt], and gave instructions concerning [the burial of] his bones [in the land of the promise].
Hebrews 11:23
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By faith Moses, after his birth, was hidden for three months by his parents, because they saw he was a beautiful and divinely favored child; and they were not afraid of the king's (Pharaoh's) decree.
Hebrews 11:26
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He considered the reproach of the Christ [that is, the rebuke he would suffer for his faithful obedience to God] to be greater wealth than all the treasures of Egypt; for he looked ahead to the reward [promised by God].
Hebrews 11:27
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By faith he left Egypt, being unafraid of the wrath of the king; for he endured [steadfastly], as seeing Him who is unseen.
Hebrews 11:30
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By faith the walls of Jericho fell down after they had been encircled for seven days [by Joshua and the sons of Israel].
Hebrews 11:32
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And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,
Hebrews 11:40
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because God had us in mind and had something better for us, so that they [these men and women of authentic faith] would not be made perfect [that is, completed in Him] apart from us.
Hebrews 12:2
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[looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity], who for the joy [of accomplishing the goal] set before Him endured the cross, disregarding the shame, and sat down at the right hand of the throne of God [revealing His deity, His authority, and the completion of His work].
Hebrews 12:6
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FOR THE LORD DISCIPLINES and CORRECTS THOSE WHOM HE LOVES, AND HE PUNISHES EVERY SON WHOM HE RECEIVES and WELCOMES [TO HIS HEART]."
Hebrews 12:7
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You must submit to [correction for the purpose of] discipline; God is dealing with you as with sons; for what son is there whom his father does not discipline?
Hebrews 12:9
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Moreover, we have had earthly fathers who disciplined us, and we submitted and respected them [for training us]; shall we not much more willingly submit to the Father of spirits, and live [by learning from His discipline]?
Hebrews 12:10
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For our earthly fathers disciplined us for only a short time as seemed best to them; but He disciplines us for our good, so that we may share His holiness.
Hebrews 12:11
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For the time being no discipline brings joy, but seems sad and painful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness [right standing with God and a lifestyle and attitude that seeks conformity to God's will and purpose].
Hebrews 12:13
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Cut through and make smooth, straight paths for your feet [that are safe and go in the right direction], so that the leg which is lame may not be put out of joint, but rather may be healed.
Hebrews 12:16
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and [see to it] that no one is immoral or godless like Esau, who sold his own birthright for a single meal.
Hebrews 12:17
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For you know that later on, when he wanted [to regain title to] his inheritance of the blessing, he was rejected, for he found no opportunity for repentance [there was no way to repair what he had done, no chance to recall the choice he had made], even though he sought for it with [bitter] tears.
Hebrews 12:18
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For you have not come [as did the Israelites in the wilderness] to a mountain that can be touched and to a blazing fire, and to gloom and darkness and a raging windstorm,
Hebrews 12:20
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For they could not bear the command, "IF EVEN A WILD ANIMAL TOUCHES THE MOUNTAIN, IT WILL BE STONED [to death]."
Hebrews 12:24
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and to Jesus, the Mediator of a new covenant [uniting God and man], and to the sprinkled blood, which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].
 
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