Study Desk

And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it.

"See that you do not disdain one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven. What do you think? If someone owns a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the mountains and go look for the one that went astray? And if he finds it, I tell you the truth, he will rejoice more over it than over the ninety-nine that did not go astray. In the same way, your Father in heaven is not willing that one of these little ones be lost. "If your brother sins, go and show him his fault when the two of you are alone. If he listens to you, you have regained your brother. But if he does not listen, take one or two others with you, so that at the testimony of two or three witnesses every matter may be established . If he refuses to listen to them, tell it to the church. If he refuses to listen to the church, treat him like a Gentile or a tax collector. "I tell you the truth, whatever you bind on earth will have been bound in heaven, and whatever you release on earth will have been released in heaven. Again, I tell you the truth, if two of you on earth agree about whatever you ask, my Father in heaven will do it for you. For where two or three are assembled in my name, I am there among them." Then Peter came to him and said, "Lord, how many times must I forgive my brother who sins against me? As many as seven times?" Jesus said to him, "Not seven times, I tell you, but seventy-seven times! "For this reason, the kingdom of heaven is like a king who wanted to settle accounts with his slaves. As he began settling his accounts, a man who owed ten thousand talents was brought to him. Because he was not able to repay it, the lord ordered him to be sold, along with his wife, children, and whatever he possessed, and repayment to be made. Then the slave threw himself to the ground before him, saying, ‘Be patient with me, and I will repay you everything.' The lord had compassion on that slave and released him, and forgave him the debt. After he went out, that same slave found one of his fellow slaves who owed him one hundred silver coins. So he grabbed him by the throat and started to choke him, saying, ‘Pay back what you owe me!' Then his fellow slave threw himself down and begged him, ‘Be patient with me, and I will repay you.' But he refused. Instead, he went out and threw him in prison until he repaid the debt. When his fellow slaves saw what had happened, they were very upset and went and told their lord everything that had taken place. Then his lord called the first slave and said to him, ‘Evil slave! I forgave you all that debt because you begged me! Should you not have shown mercy to your fellow slave, just as I showed it to you?' And in anger his lord turned him over to the prison guards to torture him until he repaid all he owed. So also my heavenly Father will do to you, if each of you does not forgive your brother from your heart."

If he refuses to listen to them, tell it to the church. If he refuses to listen to the church, treat him like a Gentile or a tax collector.

Great fear gripped the whole church and all who heard about these things.

And Saul agreed completely with killing him. Now on that day a great persecution began against the church in Jerusalem, and all except the apostles were forced to scatter throughout the regions of Judea and Samaria.

But Saul was trying to destroy the church; entering one house after another, he dragged off both men and women and put them in prison.

And Saul agreed completely with killing him. Now on that day a great persecution began against the church in Jerusalem, and all except the apostles were forced to scatter throughout the regions of Judea and Samaria. Some devout men buried Stephen and made loud lamentation over him. But Saul was trying to destroy the church; entering one house after another, he dragged off both men and women and put them in prison. Now those who had been forced to scatter went around proclaiming the good news of the word. Philip went down to the main city of Samaria and began proclaiming the Christ to them. The crowds were paying attention with one mind to what Philip said, as they heard and saw the miraculous signs he was performing. For unclean spirits, crying with loud shrieks, were coming out of many who were possessed, and many paralyzed and lame people were healed. So there was great joy in that city. Now in that city was a man named Simon, who had been practicing magic and amazing the people of Samaria, claiming to be someone great. All the people, from the least to the greatest, paid close attention to him, saying, "This man is the power of God that is called ‘Great.'" And they paid close attention to him because he had amazed them for a long time with his magic. But when they believed Philip as he was proclaiming the good news about the kingdom of God and the name of Jesus Christ, they began to be baptized, both men and women. Even Simon himself believed, and after he was baptized, he stayed close to Philip constantly, and when he saw the signs and great miracles that were occurring, he was amazed. Now when the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them. These two went down and prayed for them so that they would receive the Holy Spirit. (For the Spirit had not yet come upon any of them, but they had only been baptized in the name of the Lord Jesus.) Then Peter and John placed their hands on the Samaritans, and they received the Holy Spirit. Now Simon, when he saw that the Spirit was given through the laying on of the apostles' hands, offered them money, saying, "Give me this power too, so that everyone I place my hands on may receive the Holy Spirit." But Peter said to him, "May your silver perish with you, because you thought you could acquire God's gift with money! You have no share or part in this matter because your heart is not right before God! Therefore repent of this wickedness of yours, and pray to the Lord that he may perhaps forgive you for the intent of your heart. For I see that you are bitterly envious and in bondage to sin." But Simon replied, "You pray to the Lord for me so that nothing of what you have said may happen to me." So after Peter and John had solemnly testified and spoken the word of the Lord, they started back to Jerusalem, proclaiming the good news to many Samaritan villages as they went. Then an angel of the Lord said to Philip, "Get up and go south on the road that goes down from Jerusalem to Gaza." (This is a desert road.) So he got up and went. There he met an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasury. He had come to Jerusalem to worship, and was returning home, sitting in his chariot, reading the prophet Isaiah. Then the Spirit said to Philip, "Go over and join this chariot." So Philip ran up to it and heard the man reading Isaiah the prophet. He asked him, "Do you understand what you're reading?" The man replied, "How in the world can I, unless someone guides me?" So he invited Philip to come up and sit with him. Now the passage of scripture the man was reading was this: " He was led like a sheep to slaughter, and like a lamb before its shearer is silent, so he did not open his mouth . In humiliation justice was taken from him . Who can describe his posterity? For his life was taken away from the earth ." Then the eunuch said to Philip, "Please tell me, who is the prophet saying this about—himself or someone else?" So Philip started speaking, and beginning with this scripture proclaimed the good news about Jesus to him. Now as they were going along the road, they came to some water, and the eunuch said, "Look, there is water! What is to stop me from being baptized?"

Then the church throughout Judea, Galilee, and Samaria experienced peace and thus was strengthened. Living in the fear of the Lord and in the encouragement of the Holy Spirit, the church increased in numbers.

A report about them came to the attention of the church in Jerusalem, and they sent Barnabas to Antioch.

and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught a significant number of people. Now it was in Antioch that the disciples were first called Christians.

About that time King Herod laid hands on some from the church to harm them.

So Peter was kept in prison, but those in the church were earnestly praying to God for him.

Now there were these prophets and teachers in the church at Antioch: Barnabas, Simeon called Niger, Lucius the Cyrenian, Manaen (a close friend of Herod the tetrarch from childhood) and Saul.

When they arrived and gathered the church together, they reported all the things God had done with them, and that he had opened a door of faith for the Gentiles.

When Paul and Barnabas had a major argument and debate with them, the church appointed Paul and Barnabas and some others from among them to go up to meet with the apostles and elders in Jerusalem about this point of disagreement.

So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they were relating at length the conversion of the Gentiles and bringing great joy to all the brothers.

When they arrived in Jerusalem, they were received by the church and the apostles and the elders, and they reported all the things God had done with them.

Then the apostles and elders, with the whole church, decided to send men chosen from among them, Judas called Barsabbas and Silas, leaders among the brothers, to Antioch with Paul and Barnabas.

The Jerusalem Council Now some men came down from Judea and began to teach the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved." When Paul and Barnabas had a major argument and debate with them, the church appointed Paul and Barnabas and some others from among them to go up to meet with the apostles and elders in Jerusalem about this point of disagreement. So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they were relating at length the conversion of the Gentiles and bringing great joy to all the brothers. When they arrived in Jerusalem, they were received by the church and the apostles and the elders, and they reported all the things God had done with them. But some from the religious party of the Pharisees who had believed stood up and said, "It is necessary to circumcise the Gentiles and to order them to observe the law of Moses." Both the apostles and the elders met together to deliberate about this matter. After there had been much debate, Peter stood up and said to them, "Brothers, you know that some time ago God chose me to preach to the Gentiles so they would hear the message of the gospel and believe. And God, who knows the heart, has testified to them by giving them the Holy Spirit just as he did to us, and he made no distinction between them and us, cleansing their hearts by faith. So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they are." The whole group kept quiet and listened to Barnabas and Paul while they explained all the miraculous signs and wonders God had done among the Gentiles through them. After they stopped speaking, James replied, "Brothers, listen to me. Simeon has explained how God first concerned himself to select from among the Gentiles a people for his name. The words of the prophets agree with this, as it is written, ‘ After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it, so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own, ' says the Lord, who makes these things known from long ago. "Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God, but that we should write them a letter telling them to abstain from things defiled by idols and from sexual immorality and from what has been strangled and from blood. For Moses has had those who proclaim him in every town from ancient times, because he is read aloud in the synagogues every Sabbath." Then the apostles and elders, with the whole church, decided to send men chosen from among them, Judas called Barsabbas and Silas, leaders among the brothers, to Antioch with Paul and Barnabas. They sent this letter with them: From the apostles and elders, your brothers, to the Gentile brothers and sisters in Antioch, Syria, and Cilicia, greetings! Since we have heard that some have gone out from among us with no orders from us and have confused you, upsetting your minds by what they said, we have unanimously decided to choose men to send to you along with our dear friends Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we are sending Judas and Silas who will tell you these things themselves in person. For it seemed best to the Holy Spirit and to us not to place any greater burden on you than these necessary rules: that you abstain from meat that has been sacrificed to idols and from blood and from what has been strangled and from sexual immorality. If you keep yourselves from doing these things, you will do well. Farewell. So when they were dismissed, they went down to Antioch, and after gathering the entire group together, they delivered the letter. When they read it aloud, the people rejoiced at its encouragement. Both Judas and Silas, who were prophets themselves, encouraged and strengthened the brothers with a long speech. After they had spent some time there, they were sent off in peace by the brothers to those who had sent them.

and when he arrived at Caesarea, he went up and greeted the church at Jerusalem and then went down to Antioch.