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Word Search: bapti*

Concordances (13)
Nave's Topical Bible
Baptism
Scofield Reference Index
John the Baptist
Thompson Chain Reference
John the Baptist
Baptist, John the
Baptism
The Topical Concordance
John the Baptist
Baptism
Treasury of Scripture Knowledge
Washing, Baptisms, Feet
John the Baptist: & Hairy Man, Head Brought, Clean, Locusts
Baptisms, Washings
Torrey's Topical Textbook
Purifications or Baptisms
Baptism with the Holy Spirit
Baptism
Dictionaries (137)
American Tract Society Bible Dictionary
Baptism with the Holy Ghost and with Fire
Baptism
Bridgeway Bible Dictionary
John the Baptist
Baptism with the Spirit
Baptism
Baker's Evangelical Dictionary of Biblical Theology
John the Baptist
Baptize, Baptism
Baptism of the Holy Spirit
Baptism of Fire
Baptism for the Dead
Charles Buck Theological Dictionary
Baptists
Baptistry
Baptism of the Dead
Baptism Metaphorical
Baptism for the Dead
Baptism
Easton's Bible Dictionary
John the Baptist
Baptism, John's
Baptism, Christian
Baptism of Christ
Baptism for the Dead
Fausset's Bible Dictionary
John the Baptist
Baptism
Holman Bible Dictionary
Infant Baptism
Baptist
Baptism of the Holy Spirit
Baptism of Fire
Baptism for the Dead
Baptism
Hastings' Dictionary of the Bible
John the Baptist
Baptism
Hastings' Dictionary of the New Testament
John the Baptist
Baptism for the Dead
Baptism (2)
Baptism
King James Dictionary
Baptizing
Baptized
Baptize
Baptist
Baptism
Morrish Bible Dictionary
John the Baptist
Baptism of the Holy Spirit
Baptism (2)
Baptism
1910 New Catholic Dictionary
Vows, Baptismal
Vianney, John Baptist Mary, Saint
Southern Baptist Convention
Rochambeau, Jean Baptiste Donatien de Vimeur, Coun
Regular Baptists
Private Baptism
Primitive Baptists
Poquelin, Jean Baptiste
Pitra, Jean Baptiste François
Peter Baptist, Saint
Old School Baptists
Old Order German Baptist Brethren
Northern Baptist Convention
Neve, Felix Jean Baptiste Joseph
National Baptist Convention
Name, Baptismal
Massillon, Jean Baptiste
Le Moyne, Jean-Baptiste
Lay Baptism
La Marck, Jean Baptiste Pierre Antoine de Monet, C
John the Baptist, Saint
John Baptist Mary Vianney, Saint
John Baptist de Rossi, Saint
John Baptist de La Salle, Saint
Jean Baptiste Donatien de Vimeur, Count de Rochamb
Hogan, John Baptist
Hard-Shell Baptists
Halloy, Jean Baptiste Julien D'omalius
German Baptist Dunkards
Free Will Baptists
Franzelin, Johann Baptist
Font, Baptismal
Elie de Beaumont, Jean Baptiste Armand Louis Leonc
Dumas, Jean Baptiste
Corot, Jean Baptiste Camille
Conservative German Baptist Brethren Church
Conditional Baptism
Clinical Baptism
Ceremonies of Baptism
Carnoy, Jean Baptiste
Biot, Jean Baptiste
Baptists, Regular
Baptists, Primitive
Baptists, Old School
Baptists, Hard Shell
Baptists, Free Will
Baptists
Baptistines
Baptistery
Baptist, Peter, Saint
Baptist, John the, Saint
Baptist Union
Baptismal Vows
Baptismal Name
Baptismal Grace
Baptismal Font
Baptism, Private
Baptism, Lay
Baptism, Conditional
Baptism, Clinical
Baptism, Ceremonies of
Baptism, Adult
Baptism
Anti-Mission Baptists
Alzog, Johann Baptist
Adult Baptism
Hawker's Poor Man's Concordance And Dictionary
Baptist
Baptism
People's Dictionary of the Bible
Baptism
Smith's Bible Dictionary
John The Baptist
Baptism
Vine's Expository Dictionary of NT Words
Baptism, Baptist, Baptize
Whyte's Dictionary of Bible Characters
John the Baptist
Wilson's Dictionary of Bible Types
Baptism
Webster's Dictionary
Baptizing
Baptizer
Baptizement
Baptized
Baptize
Baptization
Baptizable
Baptistry
Baptistical
Baptistic
Baptistery
Baptisteries
Baptist
Baptismally
Baptismal
Baptism
Watson's Biblical & Theological Dictionary
Baptism
Baptists
John the Baptist
Encyclopedias (319)
Condensed Biblical Cyclopedia
John, the Baptize
International Standard Bible Encyclopedia
Baptism (Lutheran Doctrine)
Baptism (Non-Immersionist View)
Baptism (the Baptist Interpretation)
Baptism for the Dead
Baptism of Fire
Baptism of the Holy Spirit
Baptism, Infant
Baptismal Regeneration
Baptist
Dead, Baptism for the
Fire Baptism
Infant, Baptism
John the Baptist
Regeneration, Baptismal
Kitto's Popular Cyclopedia of Biblical Literature
Baptism
John the Baptist
Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Administrators of Baptism.
Adult Baptism
Albertini, Johann Baptist von
Alde, Jean Baptiste
American Baptist Missionary Union.
American Baptist Publication Society.
Andres, Johann Baptist
Andries Johann Baptist
Anti-Mission Baptists
Aubry, Jean Baptist
Avrillon Jean Baptiste Elie
Badow, Jean Baptiste
Baltzer, Johann Baptist
Baptism
Baptism for the Dead
Baptism of Desire
Baptism of Fire.
Baptism of Tears
Baptism of the Dead
Baptism, Angel of.
Baptism, Heretical
Baptism, Lay
Baptismal Formula
Baptismal Regeneration
Baptismerium
Baptisms, Register of
Baptist Denomination
Baptist John the.
Baptist, Edward, D.D.
Baptista (Battista) of Ferarra
Baptista (Battista), Giovanni
Baptista (Battista), Hortensio
Baptista (Bautista), Alfonso (or Juan Ildefonso)
Baptista (Bautista), Anselmo
Baptista (Bautista), Jose
Baptista, Gregorio
Baptiste, de Saulis
Baptistery
Baptisti, Pietro
Baptists
Baptists, Free-Communion
Baptists, Free-Will
Baptists, German
Baptists, Old-School.
Baptists, Seventh-Day
Baptists, Seventh-Day (German)
Baptists, Six-Principle.
Baptize
Bazin, Jean Baptiste
Beau, Jean Baptiste Le
Beauvais, Jean Baptist Charles Marie de
Bellegarde, Jean Baptiste Morvan de
Bellingan (or Belingan) Jean Baptiste
Belloy, Jean Baptiste de
Bizet, Martin Jean Baptiste
Blampoix Jean Baptiste
Blood-Baptism.
Blood-Baptism. (2)
Bonardi, Jean Baptiste
Bonnaud, Jean Baptiste
Bordas-Dumoulin, Jean-Baptiste
Bordas-Dumoulin, Jean-Baptiste, (2)
Boucher, Jean Baptiste
Bouille, Jean Baptiste
Boulliot, Jean Baptiste Joseph
Bourdier Delpuits, Jean Baptiste
Bourlier, Jean Baptiste
Bouvier, Jean Baptiste
Brutel de La Riviere, Jean Baptiste
Bullet, Jean Baptiste
Cadion, Jean Baptiste
Cadry, Jean Baptiste
Caffarelli, Jean Baptiste
Capefigue, Jean Baptiste Honorae Raimond
Carre, Jean Baptiste
Chemin, Jean Baptiste
Chilleau, Jean Baptiste Du
Christophe, Jean Baptiste
Church, Baptist
Clinic Baptism
Cocagne, Jean Baptiste
Colomme, Jean Baptiste Sebastien
Comitin, Jean Baptiste
Conference, Free-Will Baptist.
Corneille, Jean Baptiste
Cottereau (de Coudray), Jean Baptiste Armand
Dantecourt, Jean Baptiste
David, John Baptist
Dead, Baptism for.
Dead, Baptism of the.
Deshays, Jean Baptiste
Du Halde, Jean Baptiste
Duvoisin, Jean Baptiste
Engelgrave, Hans Baptist
Este, Juan Baptista D
Fire-Baptism
Font, Baptismal
Free-Will Baptists
Gansbacher, Johann Baptist
Gaspari, Johann Baptist von
Gault, Jean Baptiste
Gauthier, Jean Baptiste
Gence, Jean Baptiste Modeste
General Baptists
German Baptists
Glaire, Jean Baptiste
Gobel Jean Baptiste Joseph
Gonthier, Jean Baptiste Bernard
Greuze, Jean Baptiste
Guerin, Jean Baptiste Paulin
Hafen, Johann Baptist
Hamel, Jean Baptiste Du
Hartford Baptist Association
Heretics, Baptism by
Hirscher, Johann Baptist von
Hypothetical Baptism
Independent Baptists
Infant Baptism
John Baptist
John Baptist of Salerno
John the Baptist
Juanes, Juan Baptista
Kraus, Johann Baptist
Kutschker, Johann Baptist
La Marck, Jean Baptiste Pierre Antoine de Monet
La Salle, Jean Baptist de
Labat, Jean Baptiste
Lacordaire, Jean Baptiste Henri
Lacroix (de Chevrieres), Jean Baptiste de
Ladvocat, Jean Baptist
Latil, Jean Baptiste Maie Anne Antoine, Duke de
Lay Baptism
Lebrun, Jean Baptiste (Surnamed Desmarets)
Lubersac, Jean Baptiste Joseph de
Machault, Jean-Baptiste de
Malou, Jean Baptiste
Marne, Jean-Baptiste de
Massillon, Jean Baptiste
Maupertuy (or Maupertuis), Jean-Baptiste Drouet de
Mautuan, Baptist
Mercati, Giovanni Baptista
Mirabaud, Jean Baptiste
Molinier, Jean-Baptiste
Monthyon (or Montyon), Antoine Jean Baptiste Robert
Montmignon, Jean Baptiste
Morely (or Morelly) (Lat. Morelius), Jean Baptiste
Mouton, Jean Baptiste Sylvain
Muller, Johann Baptist
Naldini, Baptista
New Connection General Baptists
Nicolosius, Johannes Baptista, D.D.
Noel, Baptist Wriothesley
Nolin, Jean Baptiste
Noulleau, Jean-Baptiste
Old-School Baptists
Ooms, Jean Baptiste
Ott, Johann Baptist
Particular Baptists
Pavie, Jean- Baptiste-Raimond de
Piccadori, Jean Baptiste
Pierre, Jean Baptiste Maria
Prileszky, John Baptist
Private Baptism
Purcell, John Baptist, D.D.
Ratel, Louis Jean Baptiste Justin
Reformed Baptists
Regis, Jean Baptiste de
Renou, Jean Baptiste
Renoult, Jean Baptiste
Rites of Baptism.
Rose, John Baptist
Sade, Jean Baptiste de
Saint-Jure, Jean Baptiste de
Sainte-Valier, Jean Baptiste de Lacroix de
Salle, John Baptist de La
Schwab, Johann Baptist
Scotch Baptists.
Se-Baptists
Seal of Baptism.
Self Baptizers
Seventh-Day Baptists (German).
Seventh-Day Baptists.
Six-Principle Baptists.
Souchai (or Souchay), Jean Baptiste
Spirit (Holy), Baptism of
Spittle in Baptism
Tertre, Jacques (As a Priest Jean Baptiste) Du
Thiers, Jean Baptiste
Trine Baptism
Vanloo, Jean Baptiste
Wael (or Waal), John Baptist de
Water of Baptism.
Wenig, Johann Baptist
The Nuttall Encyclopedia
Audebert, Jean Baptiste
Baptism
Baptismal Regeneration
Baptiste, Jean
Baptistry
Baptists
Beaumont, Jean Baptiste Élie de
Bernadotte, Jean Baptiste Jules
Bessières, Jean Baptiste
Biot, Jean Baptiste
Bory de Saint-Vincent, Jean Baptiste
Carpeaux, Jean Baptiste
Carrier, Jean Baptiste
Colbert, Jean Baptiste
Corot, Jean Baptiste
Cramer, Johann Baptist
Drouet, Jean Baptiste
Drouet, Jean Baptiste, Comte D'erlon
Dumas, Jean Baptiste André
Greuze, Jean Baptiste
Helmont, Jean Baptist Van
Isabey Jean Baptiste
John the Baptist
Jourdan, Jean Baptiste, Comte von
Karr, Jean Baptiste Alphonse
Kléber, Jean Baptiste
Lacordaire, Jean Baptiste Henry
Massillon, Jean Baptiste
Molière, Jean Baptiste Poquelin
Regeneration, Baptismal
Rousseau, Jean Baptiste
Tavernier, Jean Baptist, Baron D'aubonne
The Catholic Encyclopedia
Antoine-Jean-Baptiste-Robert Auget, Baron de Montyon
Baptism
Baptismal Font
Baptismal Vows
Baptiste-Honoré-Raymond Capefigue
Baptistery
Baptistines
Baptists
Blessed Baptista Mantuanus
Blessed Baptista Varani
Felix-Jean-Baptiste-Joseph Nève
Gaston Jean Baptiste de Renty
Jan Baptista van Helmont
Jean Baptiste Abbeloos
Jean Baptiste Gonet
Jean Baptiste Gresset
Jean Baptiste Marchand
Jean Baptiste van Eycken
Jean-Baptiste and Alphonse Nothomb
Jean-Baptiste Biot
Jean-Baptiste Blanchard
Jean-Baptiste Bouvier
Jean-Baptiste Carnoy
Jean-Baptiste Chardon
Jean-Baptiste Corneille
Jean-Baptiste Cotelier
Jean-Baptiste de Belloy
Jean-Baptiste de la Brosse
Jean-Baptiste de Saint-Vallier
Jean-Baptiste Duhamel
Jean-Baptiste Dumas
Jean-Baptiste Faribault
Jean-Baptiste Girard
Jean-Baptiste Glaire
Jean-Baptiste Greuze
Jean-Baptiste Labat
Jean-Baptiste Le Moyne, Sieur de Bienville
Jean-Baptiste Lully
Jean-Baptiste Massillon
Jean-Baptiste Meilleur
Jean-Baptiste Poquelin Molière
Jean-Baptiste Régis
Jean-Baptiste Rousseau
Jean-Baptiste Terrien
Jean-Baptiste-Alphonse Lusignan
Jean-Baptiste-Antoine Ferland
Jean-Baptiste-Armand-Louis-Léonce Elie de Beaumont
Jean-Baptiste-Charles-Marie de Beauvais
Jean-Baptiste-Donatien de Vimeur, Count de Rochambeau
Jean-Baptiste-François Pitra
Jean-Baptiste-Henri Dominique Lacordaire
Jean-Baptiste-Julien D'Omalius Halloy
Jean-Baptiste-Louis-George Seroux d'Agincourt
Johann Baptist Alzog
Johann Baptist Franzelin
Johann Baptist von Hirscher
Johann Baptist Weiss
John Baptist Albertrandi
John Baptist Brondel
John Baptist Hogan
John Baptist Purcell
John Baptist Tolomei
Marie-Marthe-Baptistine Tamisier
Phillippe-Charles-Jean-Baptiste-Tronson Du Coudray
St. Jean-Baptiste-Marie Vianney
St. John Baptist de la Salle
St. John Baptist de Rossi
St. John the Baptist
Sts. Peter Baptist and Twenty-Five Companions
The 1901 Jewish Encyclopedia
Baptism
Baptista, Giovanni Giona Galileo
Baptista, Giovanni Salomo Romano Eliano
Baptists
Capefigue, Jean-Baptiste Honoré-Raymond
John the Baptist
Ladvocat, Jean-Baptiste
Leroy-Beaulieu, Henri Jean Baptiste Anatole
Lexicons (9)
New Testament Aramaic Lexical Dictionary
ܡܰܥܡܕ݂ܳܢܳܐ
ܡܰܥܡܽܘܕ݂ܺܝܬ݂ܳܐ
ܥܳܡܶܕ݂
Girdlestone's Synonyms of the Old Testament
Baptism
Old & New Testament Greek Lexical Dictionary
βαπτίζω
βάπτισμα
βαπτισμός
βαπτιστής
Ἰωάννης , Ἰωνάθας
THE MESSAGEMSG
Options Options
Matthew 3:1-2
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While Jesus was living in the Galilean hills, John, called "the Baptizer," was preaching in the desert country of Judea. His message was simple and austere, like his desert surroundings: "Change your life. God's kingdom is here."
Matthew 3:4-6
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John dressed in a camel-hair habit tied at the waist by a leather strap. He lived on a diet of locusts and wild field honey. People poured out of Jerusalem, Judea, and the Jordanian countryside to hear and see him in action. There at the Jordan River those who came to confess their sins were baptized into a changed life.
Matthew 3:7-10
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When John realized that a lot of Pharisees and Sadducees were showing up for a baptismal experience because it was becoming the popular thing to do, he exploded: "Brood of snakes! What do you think you're doing slithering down here to the river? Do you think a little water on your snakeskins is going to make any difference? It's your life that must change, not your skin! And don't think you can pull rank by claiming Abraham as father. Being a descendant of Abraham is neither here nor there. Descendants of Abraham are a dime a dozen. What counts is your life. Is it green and blossoming? Because if it's deadwood, it goes on the fire.
Matthew 3:11-12
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"I'm baptizing you here in the river, turning your old life in for a kingdom life. The real action comes next: The main character in this drama—compared to him I'm a mere stagehand—will ignite the kingdom life within you, a fire within you, the Holy Spirit within you, changing you from the inside out. He's going to clean house—make a clean sweep of your lives. He'll place everything true in its proper place before God; everything false he'll put out with the trash to be burned."
Matthew 3:13-14
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Jesus then appeared, arriving at the Jordan River from Galilee. He wanted John to baptize him. John objected, "I'm the one who needs to be baptized, not you!"
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But Jesus insisted. "Do it. God's work, putting things right all these centuries, is coming together right now in this baptism." So John did it.
Matthew 3:16-17
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The moment Jesus came up out of the baptismal waters, the skies opened up and he saw God's Spirit—it looked like a dove—descending and landing on him. And along with the Spirit, a voice: "This is my Son, chosen and marked by my love, delight of my life."
Matthew 11:11-14
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"Let me tell you what's going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him. For a long time now people have tried to force themselves into God's kingdom. But if you read the books of the Prophets and God's Law closely, you will see them culminate in John, teaming up with him in preparing the way for the Messiah of the kingdom. Looked at in this way, John is the ‘Elijah' you've all been expecting to arrive and introduce the Messiah.
Matthew 14:1-2
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At about this time, Herod, the regional ruler, heard what was being said about Jesus. He said to his servants, "This has to be John the Baptizer come back from the dead. That's why he's able to work miracles!"
Matthew 14:6-12
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But at his birthday celebration, he got his chance. Herodias's daughter provided the entertainment, dancing for the guests. She swept Herod away. In his drunken enthusiasm, he promised her on oath anything she wanted. Already coached by her mother, she was ready: "Give me, served up on a platter, the head of John the Baptizer." That sobered the king up fast. Unwilling to lose face with his guests, he did it—ordered John's head cut off and presented to the girl on a platter. She in turn gave it to her mother. Later, John's disciples got the body, gave it a reverent burial, and reported to Jesus.
Matthew 16:14
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They replied, "Some think he is John the Baptizer, some say Elijah, some Jeremiah or one of the other prophets."
Matthew 17:11-13
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Jesus answered, "Elijah does come and get everything ready. I'm telling you, Elijah has already come but they didn't know him when they saw him. They treated him like dirt, the same way they are about to treat the Son of Man." That's when the disciples realized that all along he had been talking about John the Baptizer.
Matthew 17:21
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Sunlight Poured from His Face Six days later, three of them saw that glory. Jesus took Peter and the brothers, James and John, and led them up a high mountain. His appearance changed from the inside out, right before their eyes. Sunlight poured from his face. His clothes were filled with light. Then they realized that Moses and Elijah were also there in deep conversation with him. Peter broke in, "Master, this is a great moment! What would you think if I built three memorials here on the mountain—one for you, one for Moses, one for Elijah?" While he was going on like this, babbling, a light-radiant cloud enveloped them, and sounding from deep in the cloud a voice: "This is my Son, marked by my love, focus of my delight. Listen to him." When the disciples heard it, they fell flat on their faces, scared to death. But Jesus came over and touched them. "Don't be afraid." When they opened their eyes and looked around all they saw was Jesus, only Jesus. Coming down the mountain, Jesus swore them to secrecy. "Don't breathe a word of what you've seen. After the Son of Man is raised from the dead, you are free to talk." The disciples, meanwhile, were asking questions. "Why do the religion scholars say that Elijah has to come first?" Jesus answered, "Elijah does come and get everything ready. I'm telling you, Elijah has already come but they didn't know him when they saw him. They treated him like dirt, the same way they are about to treat the Son of Man." That's when the disciples realized that all along he had been talking about John the Baptizer. At the bottom of the mountain, they were met by a crowd of waiting people. As they approached, a man came out of the crowd and fell to his knees begging, "Master, have mercy on my son. He goes out of his mind and suffers terribly, falling into seizures. Frequently he is pitched into the fire, other times into the river. I brought him to your disciples, but they could do nothing for him." Jesus said, "What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring the boy here." He ordered the afflicting demon out—and it was out, gone. From that moment on the boy was well. When the disciples had Jesus off to themselves, they asked, "Why couldn't we throw it out?" "Because you're not yet taking God seriously," said Jesus. "The simple truth is that if you had a mere kernel of faith, a poppy seed, say, you would tell this mountain, ‘Move!' and it would move. There is nothing you wouldn't be able to tackle."
Matthew 21:24-25
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Jesus responded, "First let me ask you a question. You answer my question and I'll answer yours. About the baptism of John—who authorized it: heaven or humans?" They were on the spot and knew it. They pulled back into a huddle and whispered, "If we say ‘heaven,' he'll ask us why we didn't believe him; if we say ‘humans,' we're up against it with the people because they all hold John up as a prophet." They decided to concede that round to Jesus. "We don't know," they answered. Jesus said, "Then neither will I answer your question. "Tell me what you think of this story: A man had two sons. He went up to the first and said, ‘Son, go out for the day and work in the vineyard.' "The son answered, ‘I don't want to.' Later on he thought better of it and went. "The father gave the same command to the second son. He answered, ‘Sure, glad to.' But he never went. "Which of the two sons did what the father asked?" They said, "The first." Jesus said, "Yes, and I tell you that crooks and whores are going to precede you into God's kingdom. John came to you showing you the right road. You turned up your noses at him, but the crooks and whores believed him. Even when you saw their changed lives, you didn't care enough to change and believe him. "Here's another story. Listen closely. There was once a man, a wealthy farmer, who planted a vineyard. He fenced it, dug a winepress, put up a watchtower, then turned it over to the farmhands and went off on a trip. When it was time to harvest the grapes, he sent his servants back to collect his profits. "The farmhands grabbed the first servant and beat him up. The next one they murdered. They threw stones at the third but he got away. The owner tried again, sending more servants. They got the same treatment. The owner was at the end of his rope. He decided to send his son. ‘Surely,' he thought, ‘they will respect my son.' "But when the farmhands saw the son arrive, they rubbed their hands in greed. ‘This is the heir! Let's kill him and have it all for ourselves.' They grabbed him, threw him out, and killed him. "Now, when the owner of the vineyard arrives home from his trip, what do you think he will do to the farmhands?" "He'll kill them—a rotten bunch, and good riddance," they answered. "Then he'll assign the vineyard to farmhands who will hand over the profits when it's time." Jesus said, "Right—and you can read it for yourselves in your Bibles: The stone the masons threw out is now the cornerstone. This is God's work; we rub our eyes, we can hardly believe it! "This is the way it is with you. God's kingdom will be taken back from you and handed over to a people who will live out a kingdom life. Whoever stumbles on this Stone gets shattered; whoever the Stone falls on gets smashed." When the religious leaders heard this story, they knew it was aimed at them. They wanted to arrest Jesus and put him in jail, but, intimidated by public opinion, they held back. Most people held him to be a prophet of God.
Matthew 21:26
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The Royal Welcome When they neared Jerusalem, having arrived at Bethphage on Mount Olives, Jesus sent two disciples with these instructions: "Go over to the village across from you. You'll find a donkey tethered there, her colt with her. Untie her and bring them to me. If anyone asks what you're doing, say, ‘The Master needs them!' He will send them with you." This is the full story of what was sketched earlier by the prophet: Tell Zion's daughter, "Look, your king's on his way, poised and ready, mounted On a donkey, on a colt, foal of a pack animal." The disciples went and did exactly what Jesus told them to do. They led the donkey and colt out, laid some of their clothes on them, and Jesus mounted. Nearly all the people in the crowd threw their garments down on the road, giving him a royal welcome. Others cut branches from the trees and threw them down as a welcome mat. Crowds went ahead and crowds followed, all of them calling out, "Hosanna to David's son!" "Blessed is he who comes in God's name!" "Hosanna in highest heaven!" As he made his entrance into Jerusalem, the whole city was shaken. Unnerved, people were asking, "What's going on here? Who is this?" The parade crowd answered, "This is the prophet Jesus, the one from Nazareth in Galilee." Jesus went straight to the Temple and threw out everyone who had set up shop, buying and selling. He kicked over the tables of loan sharks and the stalls of dove merchants. He quoted this text: My house was designated a house of prayer; You have made it a hangout for thieves. Now there was room for the blind and crippled to get in. They came to Jesus and he healed them. When the religious leaders saw the outrageous things he was doing, and heard all the children running and shouting through the Temple, "Hosanna to David's Son!" they were up in arms and took him to task. "Do you hear what these children are saying?" Jesus said, "Yes, I hear them. And haven't you read in God's Word, ‘From the mouths of children and babies I'll furnish a place of praise'?" Fed up, Jesus turned on his heel and left the city for Bethany, where he spent the night. Early the next morning Jesus was returning to the city. He was hungry. Seeing a lone fig tree alongside the road, he approached it anticipating a breakfast of figs. When he got to the tree, there was nothing but fig leaves. He said, "No more figs from this tree—ever!" The fig tree withered on the spot, a dry stick. The disciples saw it happen. They rubbed their eyes, saying, "Did we really see this? A leafy tree one minute, a dry stick the next?" But Jesus was matter-of-fact: "Yes—and if you embrace this kingdom life and don't doubt God, you'll not only do minor feats like I did to the fig tree, but also triumph over huge obstacles. This mountain, for instance, you'll tell, ‘Go jump in the lake,' and it will jump. Absolutely everything, ranging from small to large, as you make it a part of your believing prayer, gets included as you lay hold of God." Then he was back in the Temple, teaching. The high priests and leaders of the people came up and demanded, "Show us your credentials. Who authorized you to teach here?" Jesus responded, "First let me ask you a question. You answer my question and I'll answer yours. About the baptism of John—who authorized it: heaven or humans?" They were on the spot and knew it. They pulled back into a huddle and whispered, "If we say ‘heaven,' he'll ask us why we didn't believe him; if we say ‘humans,' we're up against it with the people because they all hold John up as a prophet." They decided to concede that round to Jesus. "We don't know," they answered. Jesus said, "Then neither will I answer your question. "Tell me what you think of this story: A man had two sons. He went up to the first and said, ‘Son, go out for the day and work in the vineyard.' "The son answered, ‘I don't want to.' Later on he thought better of it and went. "The father gave the same command to the second son. He answered, ‘Sure, glad to.' But he never went. "Which of the two sons did what the father asked?" They said, "The first." Jesus said, "Yes, and I tell you that crooks and whores are going to precede you into God's kingdom. John came to you showing you the right road. You turned up your noses at him, but the crooks and whores believed him. Even when you saw their changed lives, you didn't care enough to change and believe him. "Here's another story. Listen closely. There was once a man, a wealthy farmer, who planted a vineyard. He fenced it, dug a winepress, put up a watchtower, then turned it over to the farmhands and went off on a trip. When it was time to harvest the grapes, he sent his servants back to collect his profits. "The farmhands grabbed the first servant and beat him up. The next one they murdered. They threw stones at the third but he got away. The owner tried again, sending more servants. They got the same treatment. The owner was at the end of his rope. He decided to send his son. ‘Surely,' he thought, ‘they will respect my son.' "But when the farmhands saw the son arrive, they rubbed their hands in greed. ‘This is the heir! Let's kill him and have it all for ourselves.' They grabbed him, threw him out, and killed him. "Now, when the owner of the vineyard arrives home from his trip, what do you think he will do to the farmhands?" "He'll kill them—a rotten bunch, and good riddance," they answered. "Then he'll assign the vineyard to farmhands who will hand over the profits when it's time." Jesus said, "Right—and you can read it for yourselves in your Bibles: The stone the masons threw out is now the cornerstone. This is God's work; we rub our eyes, we can hardly believe it! "This is the way it is with you. God's kingdom will be taken back from you and handed over to a people who will live out a kingdom life. Whoever stumbles on this Stone gets shattered; whoever the Stone falls on gets smashed." When the religious leaders heard this story, they knew it was aimed at them. They wanted to arrest Jesus and put him in jail, but, intimidated by public opinion, they held back. Most people held him to be a prophet of God.
Matthew 21:27
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The Royal Welcome When they neared Jerusalem, having arrived at Bethphage on Mount Olives, Jesus sent two disciples with these instructions: "Go over to the village across from you. You'll find a donkey tethered there, her colt with her. Untie her and bring them to me. If anyone asks what you're doing, say, ‘The Master needs them!' He will send them with you." This is the full story of what was sketched earlier by the prophet: Tell Zion's daughter, "Look, your king's on his way, poised and ready, mounted On a donkey, on a colt, foal of a pack animal." The disciples went and did exactly what Jesus told them to do. They led the donkey and colt out, laid some of their clothes on them, and Jesus mounted. Nearly all the people in the crowd threw their garments down on the road, giving him a royal welcome. Others cut branches from the trees and threw them down as a welcome mat. Crowds went ahead and crowds followed, all of them calling out, "Hosanna to David's son!" "Blessed is he who comes in God's name!" "Hosanna in highest heaven!" As he made his entrance into Jerusalem, the whole city was shaken. Unnerved, people were asking, "What's going on here? Who is this?" The parade crowd answered, "This is the prophet Jesus, the one from Nazareth in Galilee." Jesus went straight to the Temple and threw out everyone who had set up shop, buying and selling. He kicked over the tables of loan sharks and the stalls of dove merchants. He quoted this text: My house was designated a house of prayer; You have made it a hangout for thieves. Now there was room for the blind and crippled to get in. They came to Jesus and he healed them. When the religious leaders saw the outrageous things he was doing, and heard all the children running and shouting through the Temple, "Hosanna to David's Son!" they were up in arms and took him to task. "Do you hear what these children are saying?" Jesus said, "Yes, I hear them. And haven't you read in God's Word, ‘From the mouths of children and babies I'll furnish a place of praise'?" Fed up, Jesus turned on his heel and left the city for Bethany, where he spent the night. Early the next morning Jesus was returning to the city. He was hungry. Seeing a lone fig tree alongside the road, he approached it anticipating a breakfast of figs. When he got to the tree, there was nothing but fig leaves. He said, "No more figs from this tree—ever!" The fig tree withered on the spot, a dry stick. The disciples saw it happen. They rubbed their eyes, saying, "Did we really see this? A leafy tree one minute, a dry stick the next?" But Jesus was matter-of-fact: "Yes—and if you embrace this kingdom life and don't doubt God, you'll not only do minor feats like I did to the fig tree, but also triumph over huge obstacles. This mountain, for instance, you'll tell, ‘Go jump in the lake,' and it will jump. Absolutely everything, ranging from small to large, as you make it a part of your believing prayer, gets included as you lay hold of God." Then he was back in the Temple, teaching. The high priests and leaders of the people came up and demanded, "Show us your credentials. Who authorized you to teach here?" Jesus responded, "First let me ask you a question. You answer my question and I'll answer yours. About the baptism of John—who authorized it: heaven or humans?" They were on the spot and knew it. They pulled back into a huddle and whispered, "If we say ‘heaven,' he'll ask us why we didn't believe him; if we say ‘humans,' we're up against it with the people because they all hold John up as a prophet." They decided to concede that round to Jesus. "We don't know," they answered. Jesus said, "Then neither will I answer your question.
Matthew 28:18-20
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Jesus, undeterred, went right ahead and gave his charge: "God authorized and commanded me to commission you: Go out and train everyone you meet, far and near, in this way of life, marking them by baptism in the threefold name: Father, Son, and Holy Spirit. Then instruct them in the practice of all I have commanded you. I'll be with you as you do this, day after day after day, right up to the end of the age."
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John the Baptizer appeared in the wild, preaching a baptism of life-change that leads to forgiveness of sins. People thronged to him from Judea and Jerusalem and, as they confessed their sins, were baptized by him in the Jordan River into a changed life. John wore a camel-hair habit, tied at the waist with a leather belt. He ate locusts and wild field honey.
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As he preached he said, "The real action comes next: The star in this drama, to whom I'm a mere stagehand, will change your life. I'm baptizing you here in the river, turning your old life in for a kingdom life. His baptism—a holy baptism by the Holy Spirit—will change you from the inside out."
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At this time, Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. The moment he came out of the water, he saw the sky split open and God's Spirit, looking like a dove, come down on him. Along with the Spirit, a voice: "You are my Son, chosen and marked by my love, pride of my life."
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