Study Desk

God spoke to Moses, saying, "Consecrate every firstborn to me— the first one to come from the womb among the Israelites, whether person or animal, is mine." Moses said to the people, "Always remember this day. This is the day when you came out of Egypt from a house of slavery. God brought you out of here with a powerful hand. Don't eat any raised bread. "You are leaving in the spring month of Abib. When God brings you into the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which he promised to your fathers to give you, a land lavish with milk and honey, you are to observe this service during this month: "You are to eat unraised bread for seven days; on the seventh day there is a festival celebration to God . "Only unraised bread is to be eaten for seven days. There is not to be a trace of anything fermented—no yeast anywhere. "Tell your child on that day: ‘This is because of what God did for me when I came out of Egypt.' "The day of observance will be like a sign on your hand, a memorial between your eyes, and the teaching of God in your mouth. It was with a powerful hand that God brought you out of Egypt. Follow these instructions at the set time, year after year after year. "When God brings you into the land of the Canaanites, as he promised you and your fathers, and turns it over to you, you are to set aside the first birth out of every womb to God . Every first birth from your livestock belongs to God . You can redeem every first birth of a donkey if you want to by substituting a lamb; if you decide not to redeem it, you must break its neck. "Redeem every firstborn child among your sons. When the time comes and your son asks you, ‘What does this mean?' you tell him, ‘ God brought us out of Egypt, out of a house of slavery, with a powerful hand. When Pharaoh stubbornly refused to let us go, God killed every firstborn in Egypt, the firstborn of both humans and animals. That's why I make a sacrifice for every first male birth from the womb to God and redeem every firstborn son.' The observance functions like a sign on your hands or a symbol on the middle of your forehead: God brought us out of Egypt with a powerful hand." It so happened that after Pharaoh released the people, God didn't lead them by the road through the land of the Philistines, which was the shortest route, for God thought, "If the people encounter war, they'll change their minds and go back to Egypt." So God led the people on the wilderness road, looping around to the Red Sea. The Israelites left Egypt in military formation. Moses took the bones of Joseph with him, for Joseph had made the Israelites solemnly swear to do it, saying, "God will surely hold you accountable, so make sure you bring my bones from here with you." They moved on from Succoth and then camped at Etham at the edge of the wilderness. God went ahead of them in a Pillar of Cloud during the day to guide them on the way, and at night in a Pillar of Fire to give them light; thus they could travel both day and night. The Pillar of Cloud by day and the Pillar of Fire by night never left the people.

God spoke to Moses, saying, "Consecrate every firstborn to me— the first one to come from the womb among the Israelites, whether person or animal, is mine." Moses said to the people, "Always remember this day. This is the day when you came out of Egypt from a house of slavery. God brought you out of here with a powerful hand. Don't eat any raised bread. "You are leaving in the spring month of Abib. When God brings you into the land of the Canaanite, the Hittite, the Amorite, the Hivite, and the Jebusite, which he promised to your fathers to give you, a land lavish with milk and honey, you are to observe this service during this month: "You are to eat unraised bread for seven days; on the seventh day there is a festival celebration to God . "Only unraised bread is to be eaten for seven days. There is not to be a trace of anything fermented—no yeast anywhere. "Tell your child on that day: ‘This is because of what God did for me when I came out of Egypt.' "The day of observance will be like a sign on your hand, a memorial between your eyes, and the teaching of God in your mouth. It was with a powerful hand that God brought you out of Egypt. Follow these instructions at the set time, year after year after year. "When God brings you into the land of the Canaanites, as he promised you and your fathers, and turns it over to you, you are to set aside the first birth out of every womb to God . Every first birth from your livestock belongs to God . You can redeem every first birth of a donkey if you want to by substituting a lamb; if you decide not to redeem it, you must break its neck. "Redeem every firstborn child among your sons. When the time comes and your son asks you, ‘What does this mean?' you tell him, ‘ God brought us out of Egypt, out of a house of slavery, with a powerful hand. When Pharaoh stubbornly refused to let us go, God killed every firstborn in Egypt, the firstborn of both humans and animals. That's why I make a sacrifice for every first male birth from the womb to God and redeem every firstborn son.' The observance functions like a sign on your hands or a symbol on the middle of your forehead: God brought us out of Egypt with a powerful hand." It so happened that after Pharaoh released the people, God didn't lead them by the road through the land of the Philistines, which was the shortest route, for God thought, "If the people encounter war, they'll change their minds and go back to Egypt." So God led the people on the wilderness road, looping around to the Red Sea. The Israelites left Egypt in military formation. Moses took the bones of Joseph with him, for Joseph had made the Israelites solemnly swear to do it, saying, "God will surely hold you accountable, so make sure you bring my bones from here with you." They moved on from Succoth and then camped at Etham at the edge of the wilderness. God went ahead of them in a Pillar of Cloud during the day to guide them on the way, and at night in a Pillar of Fire to give them light; thus they could travel both day and night. The Pillar of Cloud by day and the Pillar of Fire by night never left the people.

The Spirit of God came on Saul when he heard the report and he flew into a rage. He grabbed the yoke of oxen and butchered them on the spot. He sent the messengers throughout Israel distributing the bloody pieces with this message: "Anyone who refuses to join up with Saul and Samuel, let this be the fate of his oxen!" The terror of God seized the people, and they came out, one and all, not a laggard among them. Saul took command of the people at Bezek. There were 300,000 men from Israel, another 30,000 from Judah. Saul instructed the messengers, "Tell this to the folk in Jabesh Gilead: ‘Help is on the way. Expect it by noon tomorrow.'" The messengers set straight off and delivered their message. Elated, the people of Jabesh Gilead sent word to Nahash: "Tomorrow we'll give ourselves up. You can deal with us on your terms." Long before dawn the next day, Saul had strategically placed his army in three groups. At first light they broke into the enemy camp and slaughtered Ammonites until noon. Those who were left ran for their lives, scattering every which way. The people came to Samuel then and said, "Where are those men who said, ‘Saul is not fit to rule over us'? Hand them over. We'll kill them!" But Saul said, "Nobody is going to be executed this day. This is the day God saved Israel! Come, let's go to Gilgal and there reconsecrate the kingship." They all trooped out to Gilgal. Before God , they crowned Saul king at Gilgal. And there they worshiped, sacrificing peace offerings. Saul and all Israel celebrated magnificently.

Then Elijah said, "I'm the only prophet of God left in Israel; and there are 450 prophets of Baal. Let the Baal prophets bring up two oxen; let them pick one, butcher it, and lay it out on an altar on firewood—but don't ignite it. I'll take the other ox, cut it up, and lay it on the wood. But neither will I light the fire. Then you pray to your gods and I'll pray to God . The god who answers with fire will prove to be, in fact, God." All the people agreed: "A good plan—do it!"

When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: "Why this all of a sudden?" After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream. Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn't be killed along with the whole company of Babylonian wise men. That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying, "Blessed be the name of God, forever and ever. He knows all, does all: He changes the seasons and guides history, He raises up kings and also brings them down, he provides both intelligence and discernment, He opens up the depths, tells secrets, sees in the dark—light spills out of him! God of all my ancestors, all thanks! all praise! You made me wise and strong. And now you've shown us what we asked for. You've solved the king's mystery." So Daniel went back to Arioch, who had been put in charge of the execution. He said, "Call off the execution! Take me to the king and I'll interpret his dream." Arioch didn't lose a minute. He ran to the king, bringing Daniel with him, and said, "I've found a man from the exiles of Judah who can interpret the king's dream!" The king asked Daniel (renamed in Babylonian, Belteshazzar), "Are you sure you can do this—tell me the dream I had and interpret it for me?" Daniel answered the king, "No mere human can solve the king's mystery, I don't care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind: "While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I'm any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed. "What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream. "And now we'll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you're the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms. "But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won't bond, won't hold together any more than iron and clay hold together. "But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold. "The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate." When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel's honor. He said to Daniel, "Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you've solved this mystery." Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel's request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.

King Nebuchadnezzar's Dream In the second year of his reign, King Nebuchadnezzar started having dreams that disturbed him deeply. He couldn't sleep. He called in all the Babylonian magicians, enchanters, sorcerers, and fortunetellers to interpret his dreams for him. When they came and lined up before the king, he said to them, "I had a dream that I can't get out of my mind. I can't sleep until I know what it means." The fortunetellers, speaking in the Aramaic language, said, "Long live the king! Tell us the dream and we will interpret it." The king answered the fortunetellers, "This is my decree: If you can't tell me both the dream itself and its interpretation, I'll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I'll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation." They answered, "If it please your majesty, tell us the dream. We'll give the interpretation." But the king said, "I know what you're up to—you're just playing for time. You know you're up a tree. You know that if you can't tell me my dream, you're doomed. I see right through you—you're going to cook up some fancy stories and confuse the issue until I change my mind. Nothing doing! First tell me the dream, then I'll know that you're on the up and up with the interpretation and not just blowing smoke in my eyes." The fortunetellers said, "Nobody anywhere can do what you ask. And no king, great or small, has ever demanded anything like this from any magician, enchanter, or fortuneteller. What you're asking is impossible unless some god or goddess should reveal it—and they don't hang around with people like us." That set the king off. He lost his temper and ordered the whole company of Babylonian wise men killed. When the death warrant was issued, Daniel and his companions were included. They also were marked for execution. When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: "Why this all of a sudden?" After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream. Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn't be killed along with the whole company of Babylonian wise men. That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying, "Blessed be the name of God, forever and ever. He knows all, does all: He changes the seasons and guides history, He raises up kings and also brings them down, he provides both intelligence and discernment, He opens up the depths, tells secrets, sees in the dark—light spills out of him! God of all my ancestors, all thanks! all praise! You made me wise and strong. And now you've shown us what we asked for. You've solved the king's mystery." So Daniel went back to Arioch, who had been put in charge of the execution. He said, "Call off the execution! Take me to the king and I'll interpret his dream." Arioch didn't lose a minute. He ran to the king, bringing Daniel with him, and said, "I've found a man from the exiles of Judah who can interpret the king's dream!" The king asked Daniel (renamed in Babylonian, Belteshazzar), "Are you sure you can do this—tell me the dream I had and interpret it for me?" Daniel answered the king, "No mere human can solve the king's mystery, I don't care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind: "While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I'm any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed. "What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream. "And now we'll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you're the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms. "But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won't bond, won't hold together any more than iron and clay hold together. "But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold. "The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate." When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel's honor. He said to Daniel, "Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you've solved this mystery." Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel's request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.

King Nebuchadnezzar's Dream In the second year of his reign, King Nebuchadnezzar started having dreams that disturbed him deeply. He couldn't sleep. He called in all the Babylonian magicians, enchanters, sorcerers, and fortunetellers to interpret his dreams for him. When they came and lined up before the king, he said to them, "I had a dream that I can't get out of my mind. I can't sleep until I know what it means." The fortunetellers, speaking in the Aramaic language, said, "Long live the king! Tell us the dream and we will interpret it." The king answered the fortunetellers, "This is my decree: If you can't tell me both the dream itself and its interpretation, I'll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I'll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation." They answered, "If it please your majesty, tell us the dream. We'll give the interpretation." But the king said, "I know what you're up to—you're just playing for time. You know you're up a tree. You know that if you can't tell me my dream, you're doomed. I see right through you—you're going to cook up some fancy stories and confuse the issue until I change my mind. Nothing doing! First tell me the dream, then I'll know that you're on the up and up with the interpretation and not just blowing smoke in my eyes." The fortunetellers said, "Nobody anywhere can do what you ask. And no king, great or small, has ever demanded anything like this from any magician, enchanter, or fortuneteller. What you're asking is impossible unless some god or goddess should reveal it—and they don't hang around with people like us." That set the king off. He lost his temper and ordered the whole company of Babylonian wise men killed. When the death warrant was issued, Daniel and his companions were included. They also were marked for execution. When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: "Why this all of a sudden?" After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream. Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn't be killed along with the whole company of Babylonian wise men. That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying, "Blessed be the name of God, forever and ever. He knows all, does all: He changes the seasons and guides history, He raises up kings and also brings them down, he provides both intelligence and discernment, He opens up the depths, tells secrets, sees in the dark—light spills out of him! God of all my ancestors, all thanks! all praise! You made me wise and strong. And now you've shown us what we asked for. You've solved the king's mystery." So Daniel went back to Arioch, who had been put in charge of the execution. He said, "Call off the execution! Take me to the king and I'll interpret his dream." Arioch didn't lose a minute. He ran to the king, bringing Daniel with him, and said, "I've found a man from the exiles of Judah who can interpret the king's dream!" The king asked Daniel (renamed in Babylonian, Belteshazzar), "Are you sure you can do this—tell me the dream I had and interpret it for me?" Daniel answered the king, "No mere human can solve the king's mystery, I don't care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind: "While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I'm any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed. "What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream. "And now we'll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you're the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms. "But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won't bond, won't hold together any more than iron and clay hold together. "But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold. "The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate." When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel's honor. He said to Daniel, "Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you've solved this mystery." Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel's request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.

King Nebuchadnezzar's Dream In the second year of his reign, King Nebuchadnezzar started having dreams that disturbed him deeply. He couldn't sleep. He called in all the Babylonian magicians, enchanters, sorcerers, and fortunetellers to interpret his dreams for him. When they came and lined up before the king, he said to them, "I had a dream that I can't get out of my mind. I can't sleep until I know what it means." The fortunetellers, speaking in the Aramaic language, said, "Long live the king! Tell us the dream and we will interpret it." The king answered the fortunetellers, "This is my decree: If you can't tell me both the dream itself and its interpretation, I'll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I'll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation." They answered, "If it please your majesty, tell us the dream. We'll give the interpretation." But the king said, "I know what you're up to—you're just playing for time. You know you're up a tree. You know that if you can't tell me my dream, you're doomed. I see right through you—you're going to cook up some fancy stories and confuse the issue until I change my mind. Nothing doing! First tell me the dream, then I'll know that you're on the up and up with the interpretation and not just blowing smoke in my eyes." The fortunetellers said, "Nobody anywhere can do what you ask. And no king, great or small, has ever demanded anything like this from any magician, enchanter, or fortuneteller. What you're asking is impossible unless some god or goddess should reveal it—and they don't hang around with people like us." That set the king off. He lost his temper and ordered the whole company of Babylonian wise men killed. When the death warrant was issued, Daniel and his companions were included. They also were marked for execution. When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: "Why this all of a sudden?" After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream. Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn't be killed along with the whole company of Babylonian wise men. That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying, "Blessed be the name of God, forever and ever. He knows all, does all: He changes the seasons and guides history, He raises up kings and also brings them down, he provides both intelligence and discernment, He opens up the depths, tells secrets, sees in the dark—light spills out of him! God of all my ancestors, all thanks! all praise! You made me wise and strong. And now you've shown us what we asked for. You've solved the king's mystery." So Daniel went back to Arioch, who had been put in charge of the execution. He said, "Call off the execution! Take me to the king and I'll interpret his dream." Arioch didn't lose a minute. He ran to the king, bringing Daniel with him, and said, "I've found a man from the exiles of Judah who can interpret the king's dream!" The king asked Daniel (renamed in Babylonian, Belteshazzar), "Are you sure you can do this—tell me the dream I had and interpret it for me?" Daniel answered the king, "No mere human can solve the king's mystery, I don't care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind: "While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I'm any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed. "What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream. "And now we'll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you're the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms. "But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won't bond, won't hold together any more than iron and clay hold together. "But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold. "The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate." When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel's honor. He said to Daniel, "Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you've solved this mystery." Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel's request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.

"You feed them," Jesus said. They said, "We couldn't scrape up more than five loaves of bread and a couple of fish—unless, of course, you want us to go to town ourselves and buy food for everybody." (There were more than five thousand people in the crowd.) But he went ahead and directed his disciples, "Sit them down in groups of about fifty." They did what he said, and soon had everyone seated. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread and fish to the disciples to hand out to the crowd. After the people had all eaten their fill, twelve baskets of leftovers were gathered up. One time when Jesus was off praying by himself, his disciples nearby, he asked them, "What are the crowds saying about me, about who I am?" They said, "John the Baptizer. Others say Elijah. Still others say that one of the prophets from long ago has come back." He then asked, "And you—what are you saying about me? Who am I?" Peter answered, "The Messiah of God." Jesus then warned them to keep it quiet. They were to tell no one what Peter had said. He went on, "It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive." Then he told them what they could expect for themselves: "Anyone who intends to come with me has to let me lead. You're not in the driver's seat—I am. Don't run from suffering; embrace it. Follow me and I'll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I'm leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn't, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God." About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along. While he was in prayer, the appearance of his face changed and his clothes became blinding white. At once two men were there talking with him. They turned out to be Moses and Elijah—and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem. Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him. When Moses and Elijah had left, Peter said to Jesus, "Master, this is a great moment! Let's build three memorials: one for you, one for Moses, and one for Elijah." He blurted this out without thinking. While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God. Then there was a voice out of the cloud: "This is my Son, the Chosen! Listen to him." When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen. When they came down off the mountain the next day, a big crowd was there to meet them. A man called from out of the crowd, "Please, please, Teacher, take a look at my son. He's my only child. Often a spirit seizes him. Suddenly he's screaming, thrown into convulsions, his mouth foaming. And then it beats him black-and-blue before it leaves. I asked your disciples to deliver him but they couldn't." Jesus said, "What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring your son here." While he was coming, the demon slammed him to the ground and threw him into convulsions. Jesus stepped in, ordered the vile spirit gone, healed the boy, and handed him back to his father. They all shook their heads in wonder, astonished at God's greatness, God's majestic greatness. While they continued to stand around exclaiming over all the things he was doing, Jesus said to his disciples, "Treasure and ponder each of these next words: The Son of Man is about to be betrayed into human hands." They didn't get what he was saying. It was like he was speaking a foreign language and they couldn't make heads or tails of it. But they were embarrassed to ask him what he meant. They started arguing over which of them would be most famous. When Jesus realized how much this mattered to them, he brought a child to his side. "Whoever accepts this child as if the child were me, accepts me," he said. "And whoever accepts me, accepts the One who sent me. You become great by accepting, not asserting. Your spirit, not your size, makes the difference." John spoke up, "Master, we saw a man using your name to expel demons and we stopped him because he wasn't of our group." Jesus said, "Don't stop him. If he's not an enemy, he's an ally." When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem. He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality. But when the Samaritans learned that his destination was Jerusalem, they refused hospitality. When the disciples James and John learned of it, they said, "Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?" Jesus turned on them: "Of course not!" And they traveled on to another village. On the road someone asked if he could go along. "I'll go with you, wherever," he said. Jesus was curt: "Are you ready to rough it? We're not staying in the best inns, you know." Jesus said to another, "Follow me." He said, "Certainly, but first excuse me for a couple of days, please. I have to make arrangements for my father's funeral." Jesus refused. "First things first. Your business is life, not death. And life is urgent: Announce God's kingdom!" Then another said, "I'm ready to follow you, Master, but first excuse me while I get things straightened out at home." Jesus said, "No procrastination. No backward looks. You can't put God's kingdom off till tomorrow. Seize the day."

Keep It Simple Jesus now called the Twelve and gave them authority and power to deal with all the demons and cure diseases. He commissioned them to preach the news of God's kingdom and heal the sick. He said, "Don't load yourselves up with equipment. Keep it simple; you are the equipment. And no luxury inns—get a modest place and be content there until you leave. If you're not welcomed, leave town. Don't make a scene. Shrug your shoulders and move on." Commissioned, they left. They traveled from town to town telling the latest news of God, the Message, and curing people everywhere they went. Herod, the ruler, heard of these goings on and didn't know what to think. There were people saying John had come back from the dead, others that Elijah had appeared, still others that some prophet of long ago had shown up. Herod said, "But I killed John—took off his head. So who is this that I keep hearing about?" Curious, he looked for a chance to see him in action. The apostles returned and reported on what they had done. Jesus took them away, off by themselves, near the town called Bethsaida. But the crowds got wind of it and followed. Jesus graciously welcomed them and talked to them about the kingdom of God. Those who needed healing, he healed. As the day declined, the Twelve said, "Dismiss the crowd so they can go to the farms or villages around here and get a room for the night and a bite to eat. We're out in the middle of nowhere." "You feed them," Jesus said. They said, "We couldn't scrape up more than five loaves of bread and a couple of fish—unless, of course, you want us to go to town ourselves and buy food for everybody." (There were more than five thousand people in the crowd.) But he went ahead and directed his disciples, "Sit them down in groups of about fifty." They did what he said, and soon had everyone seated. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread and fish to the disciples to hand out to the crowd. After the people had all eaten their fill, twelve baskets of leftovers were gathered up. One time when Jesus was off praying by himself, his disciples nearby, he asked them, "What are the crowds saying about me, about who I am?" They said, "John the Baptizer. Others say Elijah. Still others say that one of the prophets from long ago has come back." He then asked, "And you—what are you saying about me? Who am I?" Peter answered, "The Messiah of God." Jesus then warned them to keep it quiet. They were to tell no one what Peter had said. He went on, "It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive." Then he told them what they could expect for themselves: "Anyone who intends to come with me has to let me lead. You're not in the driver's seat—I am. Don't run from suffering; embrace it. Follow me and I'll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I'm leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn't, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God." About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along. While he was in prayer, the appearance of his face changed and his clothes became blinding white. At once two men were there talking with him. They turned out to be Moses and Elijah—and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem. Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him. When Moses and Elijah had left, Peter said to Jesus, "Master, this is a great moment! Let's build three memorials: one for you, one for Moses, and one for Elijah." He blurted this out without thinking. While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God. Then there was a voice out of the cloud: "This is my Son, the Chosen! Listen to him." When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen. When they came down off the mountain the next day, a big crowd was there to meet them. A man called from out of the crowd, "Please, please, Teacher, take a look at my son. He's my only child. Often a spirit seizes him. Suddenly he's screaming, thrown into convulsions, his mouth foaming. And then it beats him black-and-blue before it leaves. I asked your disciples to deliver him but they couldn't." Jesus said, "What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring your son here." While he was coming, the demon slammed him to the ground and threw him into convulsions. Jesus stepped in, ordered the vile spirit gone, healed the boy, and handed him back to his father. They all shook their heads in wonder, astonished at God's greatness, God's majestic greatness. While they continued to stand around exclaiming over all the things he was doing, Jesus said to his disciples, "Treasure and ponder each of these next words: The Son of Man is about to be betrayed into human hands." They didn't get what he was saying. It was like he was speaking a foreign language and they couldn't make heads or tails of it. But they were embarrassed to ask him what he meant. They started arguing over which of them would be most famous. When Jesus realized how much this mattered to them, he brought a child to his side. "Whoever accepts this child as if the child were me, accepts me," he said. "And whoever accepts me, accepts the One who sent me. You become great by accepting, not asserting. Your spirit, not your size, makes the difference." John spoke up, "Master, we saw a man using your name to expel demons and we stopped him because he wasn't of our group." Jesus said, "Don't stop him. If he's not an enemy, he's an ally." When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem. He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality. But when the Samaritans learned that his destination was Jerusalem, they refused hospitality. When the disciples James and John learned of it, they said, "Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?" Jesus turned on them: "Of course not!" And they traveled on to another village. On the road someone asked if he could go along. "I'll go with you, wherever," he said. Jesus was curt: "Are you ready to rough it? We're not staying in the best inns, you know." Jesus said to another, "Follow me." He said, "Certainly, but first excuse me for a couple of days, please. I have to make arrangements for my father's funeral." Jesus refused. "First things first. Your business is life, not death. And life is urgent: Announce God's kingdom!" Then another said, "I'm ready to follow you, Master, but first excuse me while I get things straightened out at home." Jesus said, "No procrastination. No backward looks. You can't put God's kingdom off till tomorrow. Seize the day."

Keep It Simple Jesus now called the Twelve and gave them authority and power to deal with all the demons and cure diseases. He commissioned them to preach the news of God's kingdom and heal the sick. He said, "Don't load yourselves up with equipment. Keep it simple; you are the equipment. And no luxury inns—get a modest place and be content there until you leave. If you're not welcomed, leave town. Don't make a scene. Shrug your shoulders and move on." Commissioned, they left. They traveled from town to town telling the latest news of God, the Message, and curing people everywhere they went. Herod, the ruler, heard of these goings on and didn't know what to think. There were people saying John had come back from the dead, others that Elijah had appeared, still others that some prophet of long ago had shown up. Herod said, "But I killed John—took off his head. So who is this that I keep hearing about?" Curious, he looked for a chance to see him in action. The apostles returned and reported on what they had done. Jesus took them away, off by themselves, near the town called Bethsaida. But the crowds got wind of it and followed. Jesus graciously welcomed them and talked to them about the kingdom of God. Those who needed healing, he healed. As the day declined, the Twelve said, "Dismiss the crowd so they can go to the farms or villages around here and get a room for the night and a bite to eat. We're out in the middle of nowhere." "You feed them," Jesus said. They said, "We couldn't scrape up more than five loaves of bread and a couple of fish—unless, of course, you want us to go to town ourselves and buy food for everybody." (There were more than five thousand people in the crowd.) But he went ahead and directed his disciples, "Sit them down in groups of about fifty." They did what he said, and soon had everyone seated. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread and fish to the disciples to hand out to the crowd. After the people had all eaten their fill, twelve baskets of leftovers were gathered up. One time when Jesus was off praying by himself, his disciples nearby, he asked them, "What are the crowds saying about me, about who I am?" They said, "John the Baptizer. Others say Elijah. Still others say that one of the prophets from long ago has come back." He then asked, "And you—what are you saying about me? Who am I?" Peter answered, "The Messiah of God." Jesus then warned them to keep it quiet. They were to tell no one what Peter had said. He went on, "It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive." Then he told them what they could expect for themselves: "Anyone who intends to come with me has to let me lead. You're not in the driver's seat—I am. Don't run from suffering; embrace it. Follow me and I'll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I'm leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn't, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God." About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along. While he was in prayer, the appearance of his face changed and his clothes became blinding white. At once two men were there talking with him. They turned out to be Moses and Elijah—and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem. Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him. When Moses and Elijah had left, Peter said to Jesus, "Master, this is a great moment! Let's build three memorials: one for you, one for Moses, and one for Elijah." He blurted this out without thinking. While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God. Then there was a voice out of the cloud: "This is my Son, the Chosen! Listen to him." When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen. When they came down off the mountain the next day, a big crowd was there to meet them. A man called from out of the crowd, "Please, please, Teacher, take a look at my son. He's my only child. Often a spirit seizes him. Suddenly he's screaming, thrown into convulsions, his mouth foaming. And then it beats him black-and-blue before it leaves. I asked your disciples to deliver him but they couldn't." Jesus said, "What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring your son here." While he was coming, the demon slammed him to the ground and threw him into convulsions. Jesus stepped in, ordered the vile spirit gone, healed the boy, and handed him back to his father. They all shook their heads in wonder, astonished at God's greatness, God's majestic greatness. While they continued to stand around exclaiming over all the things he was doing, Jesus said to his disciples, "Treasure and ponder each of these next words: The Son of Man is about to be betrayed into human hands." They didn't get what he was saying. It was like he was speaking a foreign language and they couldn't make heads or tails of it. But they were embarrassed to ask him what he meant. They started arguing over which of them would be most famous. When Jesus realized how much this mattered to them, he brought a child to his side. "Whoever accepts this child as if the child were me, accepts me," he said. "And whoever accepts me, accepts the One who sent me. You become great by accepting, not asserting. Your spirit, not your size, makes the difference." John spoke up, "Master, we saw a man using your name to expel demons and we stopped him because he wasn't of our group." Jesus said, "Don't stop him. If he's not an enemy, he's an ally." When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem. He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality. But when the Samaritans learned that his destination was Jerusalem, they refused hospitality. When the disciples James and John learned of it, they said, "Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?" Jesus turned on them: "Of course not!" And they traveled on to another village. On the road someone asked if he could go along. "I'll go with you, wherever," he said. Jesus was curt: "Are you ready to rough it? We're not staying in the best inns, you know." Jesus said to another, "Follow me." He said, "Certainly, but first excuse me for a couple of days, please. I have to make arrangements for my father's funeral." Jesus refused. "First things first. Your business is life, not death. And life is urgent: Announce God's kingdom!" Then another said, "I'm ready to follow you, Master, but first excuse me while I get things straightened out at home." Jesus said, "No procrastination. No backward looks. You can't put God's kingdom off till tomorrow. Seize the day."

Keep It Simple Jesus now called the Twelve and gave them authority and power to deal with all the demons and cure diseases. He commissioned them to preach the news of God's kingdom and heal the sick. He said, "Don't load yourselves up with equipment. Keep it simple; you are the equipment. And no luxury inns—get a modest place and be content there until you leave. If you're not welcomed, leave town. Don't make a scene. Shrug your shoulders and move on." Commissioned, they left. They traveled from town to town telling the latest news of God, the Message, and curing people everywhere they went. Herod, the ruler, heard of these goings on and didn't know what to think. There were people saying John had come back from the dead, others that Elijah had appeared, still others that some prophet of long ago had shown up. Herod said, "But I killed John—took off his head. So who is this that I keep hearing about?" Curious, he looked for a chance to see him in action. The apostles returned and reported on what they had done. Jesus took them away, off by themselves, near the town called Bethsaida. But the crowds got wind of it and followed. Jesus graciously welcomed them and talked to them about the kingdom of God. Those who needed healing, he healed. As the day declined, the Twelve said, "Dismiss the crowd so they can go to the farms or villages around here and get a room for the night and a bite to eat. We're out in the middle of nowhere." "You feed them," Jesus said. They said, "We couldn't scrape up more than five loaves of bread and a couple of fish—unless, of course, you want us to go to town ourselves and buy food for everybody." (There were more than five thousand people in the crowd.) But he went ahead and directed his disciples, "Sit them down in groups of about fifty." They did what he said, and soon had everyone seated. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread and fish to the disciples to hand out to the crowd. After the people had all eaten their fill, twelve baskets of leftovers were gathered up. One time when Jesus was off praying by himself, his disciples nearby, he asked them, "What are the crowds saying about me, about who I am?" They said, "John the Baptizer. Others say Elijah. Still others say that one of the prophets from long ago has come back." He then asked, "And you—what are you saying about me? Who am I?" Peter answered, "The Messiah of God." Jesus then warned them to keep it quiet. They were to tell no one what Peter had said. He went on, "It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive." Then he told them what they could expect for themselves: "Anyone who intends to come with me has to let me lead. You're not in the driver's seat—I am. Don't run from suffering; embrace it. Follow me and I'll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I'm leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn't, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God." About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along. While he was in prayer, the appearance of his face changed and his clothes became blinding white. At once two men were there talking with him. They turned out to be Moses and Elijah—and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem. Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him. When Moses and Elijah had left, Peter said to Jesus, "Master, this is a great moment! Let's build three memorials: one for you, one for Moses, and one for Elijah." He blurted this out without thinking. While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God. Then there was a voice out of the cloud: "This is my Son, the Chosen! Listen to him." When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen. When they came down off the mountain the next day, a big crowd was there to meet them. A man called from out of the crowd, "Please, please, Teacher, take a look at my son. He's my only child. Often a spirit seizes him. Suddenly he's screaming, thrown into convulsions, his mouth foaming. And then it beats him black-and-blue before it leaves. I asked your disciples to deliver him but they couldn't." Jesus said, "What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring your son here." While he was coming, the demon slammed him to the ground and threw him into convulsions. Jesus stepped in, ordered the vile spirit gone, healed the boy, and handed him back to his father. They all shook their heads in wonder, astonished at God's greatness, God's majestic greatness. While they continued to stand around exclaiming over all the things he was doing, Jesus said to his disciples, "Treasure and ponder each of these next words: The Son of Man is about to be betrayed into human hands."

The Passover Meal The Feast of Unleavened Bread, also called Passover, drew near. The high priests and religion scholars were looking for a way to do away with Jesus but, fearful of the people, they were also looking for a way to cover their tracks. That's when Satan entered Judas, the one called Iscariot. He was one of the Twelve. Leaving the others, he conferred with the high priests and the Temple guards about how he might betray Jesus to them. They couldn't believe their good luck and agreed to pay him well. He gave them his word and started looking for a way to betray Jesus, but out of sight of the crowd. The Day of Unleavened Bread came, the day the Passover lamb was butchered. Jesus sent Peter and John off, saying, "Go prepare the Passover for us so we can eat it together." They said, "Where do you want us to do this?" He said, "Keep your eyes open as you enter the city. A man carrying a water jug will meet you. Follow him home. Then speak with the owner of the house: The Teacher wants to know, ‘Where is the guest room where I can eat the Passover meal with my disciples?' He will show you a spacious second-story room, swept and ready. Prepare the meal there." They left, found everything just as he told them, and prepared the Passover meal. When it was time, he sat down, all the apostles with him, and said, "You've no idea how much I have looked forward to eating this Passover meal with you before I enter my time of suffering. It's the last one I'll eat until we all eat it together in the kingdom of God." Taking the cup, he blessed it, then said, "Take this and pass it among you. As for me, I'll not drink wine again until the kingdom of God arrives." Taking bread, he blessed it, broke it, and gave it to them, saying, "This is my body, given for you. Eat it in my memory." He did the same with the cup after supper, saying, "This cup is the new covenant written in my blood, blood poured out for you. "Do you realize that the hand of the one who is betraying me is at this moment on this table? It's true that the Son of Man is going down a path already marked out—no surprises there. But for the one who turns him in, turns traitor to the Son of Man, this is doomsday." They immediately became suspicious of each other and began quizzing one another, wondering who might be about to do this. Within minutes they were bickering over who of them would end up the greatest. But Jesus intervened: "Kings like to throw their weight around and people in authority like to give themselves fancy titles. It's not going to be that way with you. Let the senior among you become like the junior; let the leader act the part of the servant. "Who would you rather be: the one who eats the dinner or the one who serves the dinner? You'd rather eat and be served, right? But I've taken my place among you as the one who serves. And you've stuck with me through thick and thin. Now I confer on you the royal authority my Father conferred on me so you can eat and drink at my table in my kingdom and be strengthened as you take up responsibilities among the congregations of God's people. "Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I've prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start." Peter said, "Master, I'm ready for anything with you. I'd go to jail for you. I'd die for you!" Jesus said, "I'm sorry to have to tell you this, Peter, but before the rooster crows you will have three times denied that you know me." Then Jesus said, "When I sent you out and told you to travel light, to take only the bare necessities, did you get along all right?" "Certainly," they said, "we got along just fine." He said, "This is different. Get ready for trouble. Look to what you'll need; there are difficult times ahead. Pawn your coat and get a sword. What was written in Scripture, ‘He was lumped in with the criminals,' gets its final meaning in me. Everything written about me is now coming to a conclusion." They said, "Look, Master, two swords!" But he said, "Enough of that; no more sword talk!" Leaving there, he went, as he so often did, to Mount Olives. The disciples followed him. When they arrived at the place, he said, "Pray that you don't give in to temptation." He pulled away from them about a stone's throw, knelt down, and prayed, "Father, remove this cup from me. But please, not what I want. What do you want?" At once an angel from heaven was at his side, strengthening him. He prayed on all the harder. Sweat, wrung from him like drops of blood, poured off his face. He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, "What business do you have sleeping? Get up. Pray so you won't give in to temptation." No sooner were the words out of his mouth than a crowd showed up, Judas, the one from the Twelve, in the lead. He came right up to Jesus to kiss him. Jesus said, "Judas, you would betray the Son of Man with a kiss?" When those with him saw what was happening, they said, "Master, shall we fight?" One of them took a swing at the Chief Priest's servant and cut off his right ear. Jesus said, "Let them be. Even in this." Then, touching the servant's ear, he healed him. Jesus spoke to those who had come—high priests, Temple police, religion leaders: "What is this, jumping me with swords and clubs as if I were a dangerous criminal? Day after day I've been with you in the Temple and you've not so much as lifted a hand against me. But do it your way—it's a dark night, a dark hour." Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. One of the serving maids sitting at the fire noticed him, then took a second look and said, "This man was with him!" He denied it, "Woman, I don't even know him." A short time later, someone else noticed him and said, "You're one of them." But Peter denied it: "Man, I am not." About an hour later, someone else spoke up, really adamant: "He's got to have been with him! He's got ‘Galilean' written all over him." Peter said, "Man, I don't know what you're talking about." At that very moment, the last word hardly off his lips, a rooster crowed. Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: "Before the rooster crows, you will deny me three times." He went out and cried and cried and cried. The men in charge of Jesus began poking fun at him, slapping him around. They put a blindfold on him and taunted, "Who hit you that time?" They were having a grand time with him. When it was morning, the religious leaders of the people and the high priests and scholars all got together and brought him before their High Council. They said, "Are you the Messiah?" He answered, "If I said yes, you wouldn't believe me. If I asked what you meant by your question, you wouldn't answer me. So here's what I have to say: From here on the Son of Man takes his place at God's right hand, the place of power." They all said, "So you admit your claim to be the Son of God?" "You're the ones who keep saying it," he said. But they had made up their minds, "Why do we need any more evidence? We've all heard him as good as say it himself."

The Passover Meal The Feast of Unleavened Bread, also called Passover, drew near. The high priests and religion scholars were looking for a way to do away with Jesus but, fearful of the people, they were also looking for a way to cover their tracks. That's when Satan entered Judas, the one called Iscariot. He was one of the Twelve. Leaving the others, he conferred with the high priests and the Temple guards about how he might betray Jesus to them. They couldn't believe their good luck and agreed to pay him well. He gave them his word and started looking for a way to betray Jesus, but out of sight of the crowd. The Day of Unleavened Bread came, the day the Passover lamb was butchered. Jesus sent Peter and John off, saying, "Go prepare the Passover for us so we can eat it together." They said, "Where do you want us to do this?" He said, "Keep your eyes open as you enter the city. A man carrying a water jug will meet you. Follow him home. Then speak with the owner of the house: The Teacher wants to know, ‘Where is the guest room where I can eat the Passover meal with my disciples?' He will show you a spacious second-story room, swept and ready. Prepare the meal there." They left, found everything just as he told them, and prepared the Passover meal. When it was time, he sat down, all the apostles with him, and said, "You've no idea how much I have looked forward to eating this Passover meal with you before I enter my time of suffering. It's the last one I'll eat until we all eat it together in the kingdom of God." Taking the cup, he blessed it, then said, "Take this and pass it among you. As for me, I'll not drink wine again until the kingdom of God arrives." Taking bread, he blessed it, broke it, and gave it to them, saying, "This is my body, given for you. Eat it in my memory." He did the same with the cup after supper, saying, "This cup is the new covenant written in my blood, blood poured out for you. "Do you realize that the hand of the one who is betraying me is at this moment on this table? It's true that the Son of Man is going down a path already marked out—no surprises there. But for the one who turns him in, turns traitor to the Son of Man, this is doomsday." They immediately became suspicious of each other and began quizzing one another, wondering who might be about to do this. Within minutes they were bickering over who of them would end up the greatest. But Jesus intervened: "Kings like to throw their weight around and people in authority like to give themselves fancy titles. It's not going to be that way with you. Let the senior among you become like the junior; let the leader act the part of the servant. "Who would you rather be: the one who eats the dinner or the one who serves the dinner? You'd rather eat and be served, right? But I've taken my place among you as the one who serves. And you've stuck with me through thick and thin. Now I confer on you the royal authority my Father conferred on me so you can eat and drink at my table in my kingdom and be strengthened as you take up responsibilities among the congregations of God's people. "Simon, stay on your toes. Satan has tried his best to separate all of you from me, like chaff from wheat. Simon, I've prayed for you in particular that you not give in or give out. When you have come through the time of testing, turn to your companions and give them a fresh start." Peter said, "Master, I'm ready for anything with you. I'd go to jail for you. I'd die for you!" Jesus said, "I'm sorry to have to tell you this, Peter, but before the rooster crows you will have three times denied that you know me." Then Jesus said, "When I sent you out and told you to travel light, to take only the bare necessities, did you get along all right?" "Certainly," they said, "we got along just fine." He said, "This is different. Get ready for trouble. Look to what you'll need; there are difficult times ahead. Pawn your coat and get a sword. What was written in Scripture, ‘He was lumped in with the criminals,' gets its final meaning in me. Everything written about me is now coming to a conclusion." They said, "Look, Master, two swords!" But he said, "Enough of that; no more sword talk!" Leaving there, he went, as he so often did, to Mount Olives. The disciples followed him. When they arrived at the place, he said, "Pray that you don't give in to temptation." He pulled away from them about a stone's throw, knelt down, and prayed, "Father, remove this cup from me. But please, not what I want. What do you want?" At once an angel from heaven was at his side, strengthening him. He prayed on all the harder. Sweat, wrung from him like drops of blood, poured off his face. He got up from prayer, went back to the disciples and found them asleep, drugged by grief. He said, "What business do you have sleeping? Get up. Pray so you won't give in to temptation." No sooner were the words out of his mouth than a crowd showed up, Judas, the one from the Twelve, in the lead. He came right up to Jesus to kiss him. Jesus said, "Judas, you would betray the Son of Man with a kiss?" When those with him saw what was happening, they said, "Master, shall we fight?" One of them took a swing at the Chief Priest's servant and cut off his right ear. Jesus said, "Let them be. Even in this." Then, touching the servant's ear, he healed him. Jesus spoke to those who had come—high priests, Temple police, religion leaders: "What is this, jumping me with swords and clubs as if I were a dangerous criminal? Day after day I've been with you in the Temple and you've not so much as lifted a hand against me. But do it your way—it's a dark night, a dark hour." Arresting Jesus, they marched him off and took him into the house of the Chief Priest. Peter followed, but at a safe distance. In the middle of the courtyard some people had started a fire and were sitting around it, trying to keep warm. One of the serving maids sitting at the fire noticed him, then took a second look and said, "This man was with him!" He denied it, "Woman, I don't even know him." A short time later, someone else noticed him and said, "You're one of them." But Peter denied it: "Man, I am not." About an hour later, someone else spoke up, really adamant: "He's got to have been with him! He's got ‘Galilean' written all over him." Peter said, "Man, I don't know what you're talking about." At that very moment, the last word hardly off his lips, a rooster crowed. Just then, the Master turned and looked at Peter. Peter remembered what the Master had said to him: "Before the rooster crows, you will deny me three times." He went out and cried and cried and cried. The men in charge of Jesus began poking fun at him, slapping him around. They put a blindfold on him and taunted, "Who hit you that time?" They were having a grand time with him. When it was morning, the religious leaders of the people and the high priests and scholars all got together and brought him before their High Council. They said, "Are you the Messiah?" He answered, "If I said yes, you wouldn't believe me. If I asked what you meant by your question, you wouldn't answer me. So here's what I have to say: From here on the Son of Man takes his place at God's right hand, the place of power."

Looking for the Living One in a Cemetery At the crack of dawn on Sunday, the women came to the tomb carrying the burial spices they had prepared. They found the entrance stone rolled back from the tomb, so they walked in. But once inside, they couldn't find the body of the Master Jesus. They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, "Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?" Then they remembered Jesus' words. They left the tomb and broke the news of all this to the Eleven and the rest. Mary Magdalene, Joanna, Mary the mother of James, and the other women with them kept telling these things to the apostles, but the apostles didn't believe a word of it, thought they were making it all up. But Peter jumped to his feet and ran to the tomb. He stooped to look in and saw a few grave clothes, that's all. He walked away puzzled, shaking his head. That same day two of them were walking to the village Emmaus, about seven miles out of Jerusalem. They were deep in conversation, going over all these things that had happened. In the middle of their talk and questions, Jesus came up and walked along with them. But they were not able to recognize who he was. He asked, "What's this you're discussing so intently as you walk along?" They just stood there, long-faced, like they had lost their best friend. Then one of them, his name was Cleopas, said, "Are you the only one in Jerusalem who hasn't heard what's happened during the last few days?" He said, "What has happened?" They said, "The things that happened to Jesus the Nazarene. He was a man of God, a prophet, dynamic in work and word, blessed by both God and all the people. Then our high priests and leaders betrayed him, got him sentenced to death, and crucified him. And we had our hopes up that he was the One, the One about to deliver Israel. And it is now the third day since it happened. But now some of our women have completely confused us. Early this morning they were at the tomb and couldn't find his body. They came back with the story that they had seen a vision of angels who said he was alive. Some of our friends went off to the tomb to check and found it empty just as the women said, but they didn't see Jesus." Then he said to them, "So thick-headed! So slow-hearted! Why can't you simply believe all that the prophets said? Don't you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?" Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him. They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: "Stay and have supper with us. It's nearly evening; the day is done." So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared. Back and forth they talked. "Didn't we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?" They didn't waste a minute. They were up and on their way back to Jerusalem. They found the Eleven and their friends gathered together, talking away: "It's really happened! The Master has been raised up—Simon saw him!" Then the two went over everything that happened on the road and how they recognized him when he broke the bread. While they were saying all this, Jesus appeared to them and said, "Peace be with you." They thought they were seeing a ghost and were scared half to death. He continued with them, "Don't be upset, and don't let all these doubting questions take over. Look at my hands; look at my feet—it's really me. Touch me. Look me over from head to toe. A ghost doesn't have muscle and bone like this." As he said this, he showed them his hands and feet. They still couldn't believe what they were seeing. It was too much; it seemed too good to be true. He asked, "Do you have any food here?" They gave him a piece of leftover fish they had cooked. He took it and ate it right before their eyes. Then he said, "Everything I told you while I was with you comes to this: All the things written about me in the Law of Moses, in the Prophets, and in the Psalms have to be fulfilled." He went on to open their understanding of the Word of God, showing them how to read their Bibles this way. He said, "You can see now how it is written that the Messiah suffers, rises from the dead on the third day, and then a total life-change through the forgiveness of sins is proclaimed in his name to all nations—starting from here, from Jerusalem! You're the first to hear and see it. You're the witnesses. What comes next is very important: I am sending what my Father promised to you, so stay here in the city until he arrives, until you're equipped with power from on high." He then led them out of the city over to Bethany. Raising his hands he blessed them, and while blessing them, took his leave, being carried up to heaven. And they were on their knees, worshiping him. They returned to Jerusalem bursting with joy. They spent all their time in the Temple praising God. Yes.

Looking for the Living One in a Cemetery At the crack of dawn on Sunday, the women came to the tomb carrying the burial spices they had prepared. They found the entrance stone rolled back from the tomb, so they walked in. But once inside, they couldn't find the body of the Master Jesus. They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, "Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?" Then they remembered Jesus' words. They left the tomb and broke the news of all this to the Eleven and the rest. Mary Magdalene, Joanna, Mary the mother of James, and the other women with them kept telling these things to the apostles, but the apostles didn't believe a word of it, thought they were making it all up. But Peter jumped to his feet and ran to the tomb. He stooped to look in and saw a few grave clothes, that's all. He walked away puzzled, shaking his head. That same day two of them were walking to the village Emmaus, about seven miles out of Jerusalem. They were deep in conversation, going over all these things that had happened. In the middle of their talk and questions, Jesus came up and walked along with them. But they were not able to recognize who he was. He asked, "What's this you're discussing so intently as you walk along?" They just stood there, long-faced, like they had lost their best friend. Then one of them, his name was Cleopas, said, "Are you the only one in Jerusalem who hasn't heard what's happened during the last few days?" He said, "What has happened?" They said, "The things that happened to Jesus the Nazarene. He was a man of God, a prophet, dynamic in work and word, blessed by both God and all the people. Then our high priests and leaders betrayed him, got him sentenced to death, and crucified him. And we had our hopes up that he was the One, the One about to deliver Israel. And it is now the third day since it happened. But now some of our women have completely confused us. Early this morning they were at the tomb and couldn't find his body. They came back with the story that they had seen a vision of angels who said he was alive. Some of our friends went off to the tomb to check and found it empty just as the women said, but they didn't see Jesus." Then he said to them, "So thick-headed! So slow-hearted! Why can't you simply believe all that the prophets said? Don't you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?" Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him. They came to the edge of the village where they were headed. He acted as if he were going on but they pressed him: "Stay and have supper with us. It's nearly evening; the day is done." So he went in with them. And here is what happened: He sat down at the table with them. Taking the bread, he blessed and broke and gave it to them. At that moment, open-eyed, wide-eyed, they recognized him. And then he disappeared. Back and forth they talked. "Didn't we feel on fire as he conversed with us on the road, as he opened up the Scriptures for us?" They didn't waste a minute. They were up and on their way back to Jerusalem. They found the Eleven and their friends gathered together, talking away: "It's really happened! The Master has been raised up—Simon saw him!" Then the two went over everything that happened on the road and how they recognized him when he broke the bread. While they were saying all this, Jesus appeared to them and said, "Peace be with you." They thought they were seeing a ghost and were scared half to death. He continued with them, "Don't be upset, and don't let all these doubting questions take over. Look at my hands; look at my feet—it's really me. Touch me. Look me over from head to toe. A ghost doesn't have muscle and bone like this." As he said this, he showed them his hands and feet. They still couldn't believe what they were seeing. It was too much; it seemed too good to be true. He asked, "Do you have any food here?" They gave him a piece of leftover fish they had cooked. He took it and ate it right before their eyes.

Born from Above There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it." Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to—to God's kingdom." "How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this ‘born-from-above' talk?" Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation—the ‘wind-hovering-over-the-water' creation, the invisible moving the visible, a baptism into a new life—it's not possible to enter God's kingdom. When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch—the Spirit—and becomes a living spirit. "So don't be so surprised when I tell you that you have to be ‘born from above'—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone ‘born from above' by the wind of God, the Spirit of God." Nicodemus asked, "What do you mean by this? How does this happen?" Jesus said, "You're a respected teacher of Israel and you don't know these basics? Listen carefully. I'm speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. If I tell you things that are plain as the hand before your face and you don't believe me, what use is there in telling you of things you can't see, the things of God? "No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life. "This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him. "This is the crisis we're in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won't come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is." After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. At the same time, John was baptizing over at Aenon near Salim, where water was abundant. This was before John was thrown into jail. John's disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us." John answered, "It's not possible for a person to succeed—I'm talking about eternal success—without heaven's help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his ‘best man'—that's me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start? "That's why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines.

Anointing His Feet Six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living. Lazarus and his sisters invited Jesus to dinner at their home. Martha served. Lazarus was one of those sitting at the table with them. Mary came in with a jar of very expensive aromatic oils, anointed and massaged Jesus' feet, and then wiped them with her hair. The fragrance of the oils filled the house. Judas Iscariot, one of his disciples, even then getting ready to betray him, said, "Why wasn't this oil sold and the money given to the poor? It would have easily brought three hundred silver pieces." He said this not because he cared two cents about the poor but because he was a thief. He was in charge of their common funds, but also embezzled them. Jesus said, "Let her alone. She's anticipating and honoring the day of my burial. You always have the poor with you. You don't always have me." Word got out among the Jews that he was back in town. The people came to take a look, not only at Jesus but also at Lazarus, who had been raised from the dead. So the high priests plotted to kill Lazarus because so many of the Jews were going over and believing in Jesus on account of him. The next day the huge crowd that had arrived for the Feast heard that Jesus was entering Jerusalem. They broke off palm branches and went out to meet him. And they cheered: Hosanna! Blessed is he who comes in God's name! Yes! The King of Israel! Jesus got a young donkey and rode it, just as the Scripture has it: No fear, Daughter Zion: See how your king comes, riding a donkey's colt. The disciples didn't notice the fulfillment of many Scriptures at the time, but after Jesus was glorified, they remembered that what was written about him matched what was done to him. The crowd that had been with him when he called Lazarus from the tomb, raising him from the dead, was there giving eyewitness accounts. It was because they had spread the word of this latest God-sign that the crowd swelled to a welcoming parade. The Pharisees took one look and threw up their hands: "It's out of control. The world's in a stampede after him." There were some Greeks in town who had come up to worship at the Feast. They approached Philip, who was from Bethsaida in Galilee: "Sir, we want to see Jesus. Can you help us?" Philip went and told Andrew. Andrew and Philip together told Jesus. Jesus answered, "Time's up. The time has come for the Son of Man to be glorified. "Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over. In the same way, anyone who holds on to life just as it is destroys that life. But if you let it go, reckless in your love, you'll have it forever, real and eternal. "If any of you wants to serve me, then follow me. Then you'll be where I am, ready to serve at a moment's notice. The Father will honor and reward anyone who serves me. "Right now I am storm-tossed. And what am I going to say? ‘Father, get me out of this'? No, this is why I came in the first place. I'll say, ‘Father, put your glory on display.'" A voice came out of the sky: "I have glorified it, and I'll glorify it again." The listening crowd said, "Thunder!" Others said, "An angel spoke to him!" Jesus said, "The voice didn't come for me but for you. At this moment the world is in crisis. Now Satan, the ruler of this world, will be thrown out. And I, as I am lifted up from the earth, will attract everyone to me and gather them around me." He put it this way to show how he was going to be put to death. Voices from the crowd answered, "We heard from God's Law that the Messiah lasts forever. How can it be necessary, as you put it, that the Son of Man ‘be lifted up'? Who is this ‘Son of Man'?" Jesus said, "For a brief time still, the light is among you. Walk by the light you have so darkness doesn't destroy you. If you walk in darkness, you don't know where you're going. As you have the light, believe in the light. Then the light will be within you, and shining through your lives. You'll be children of light." Jesus said all this, and then went into hiding. All these God-signs he had given them and they still didn't get it, still wouldn't trust him. This proved that the prophet Isaiah was right: God, who believed what we preached? Who recognized God's arm, outstretched and ready to act? First they wouldn't believe, then they couldn't—again, just as Isaiah said: Their eyes are blinded, their hearts are hardened, So that they wouldn't see with their eyes and perceive with their hearts, And turn to me, God, so I could heal them. Isaiah said these things after he got a glimpse of God's cascading brightness that would pour through the Messiah. On the other hand, a considerable number from the ranks of the leaders did believe. But because of the Pharisees, they didn't come out in the open with it. They were afraid of getting kicked out of the meeting place. When push came to shove they cared more for human approval than for God's glory. Jesus summed it all up when he cried out, "Whoever believes in me, believes not just in me but in the One who sent me. Whoever looks at me is looking, in fact, at the One who sent me. I am Light that has come into the world so that all who believe in me won't have to stay any longer in the dark. "If anyone hears what I am saying and doesn't take it seriously, I don't reject him. I didn't come to reject the world; I came to save the world. But you need to know that whoever puts me off, refusing to take in what I'm saying, is willfully choosing rejection. The Word, the Word-made-flesh that I have spoken and that I am, that Word and no other is the last word. I'm not making any of this up on my own. The Father who sent me gave me orders, told me what to say and how to say it. And I know exactly what his command produces: real and eternal life. That's all I have to say. What the Father told me, I tell you."

Anointing His Feet Six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living. Lazarus and his sisters invited Jesus to dinner at their home. Martha served. Lazarus was one of those sitting at the table with them. Mary came in with a jar of very expensive aromatic oils, anointed and massaged Jesus' feet, and then wiped them with her hair. The fragrance of the oils filled the house. Judas Iscariot, one of his disciples, even then getting ready to betray him, said, "Why wasn't this oil sold and the money given to the poor? It would have easily brought three hundred silver pieces." He said this not because he cared two cents about the poor but because he was a thief. He was in charge of their common funds, but also embezzled them. Jesus said, "Let her alone. She's anticipating and honoring the day of my burial. You always have the poor with you. You don't always have me." Word got out among the Jews that he was back in town. The people came to take a look, not only at Jesus but also at Lazarus, who had been raised from the dead. So the high priests plotted to kill Lazarus because so many of the Jews were going over and believing in Jesus on account of him. The next day the huge crowd that had arrived for the Feast heard that Jesus was entering Jerusalem. They broke off palm branches and went out to meet him. And they cheered: Hosanna! Blessed is he who comes in God's name! Yes! The King of Israel! Jesus got a young donkey and rode it, just as the Scripture has it: No fear, Daughter Zion: See how your king comes, riding a donkey's colt. The disciples didn't notice the fulfillment of many Scriptures at the time, but after Jesus was glorified, they remembered that what was written about him matched what was done to him. The crowd that had been with him when he called Lazarus from the tomb, raising him from the dead, was there giving eyewitness accounts. It was because they had spread the word of this latest God-sign that the crowd swelled to a welcoming parade. The Pharisees took one look and threw up their hands: "It's out of control. The world's in a stampede after him." There were some Greeks in town who had come up to worship at the Feast. They approached Philip, who was from Bethsaida in Galilee: "Sir, we want to see Jesus. Can you help us?" Philip went and told Andrew. Andrew and Philip together told Jesus. Jesus answered, "Time's up. The time has come for the Son of Man to be glorified. "Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over. In the same way, anyone who holds on to life just as it is destroys that life. But if you let it go, reckless in your love, you'll have it forever, real and eternal. "If any of you wants to serve me, then follow me. Then you'll be where I am, ready to serve at a moment's notice. The Father will honor and reward anyone who serves me. "Right now I am storm-tossed. And what am I going to say? ‘Father, get me out of this'? No, this is why I came in the first place. I'll say, ‘Father, put your glory on display.'" A voice came out of the sky: "I have glorified it, and I'll glorify it again." The listening crowd said, "Thunder!" Others said, "An angel spoke to him!" Jesus said, "The voice didn't come for me but for you. At this moment the world is in crisis. Now Satan, the ruler of this world, will be thrown out. And I, as I am lifted up from the earth, will attract everyone to me and gather them around me." He put it this way to show how he was going to be put to death. Voices from the crowd answered, "We heard from God's Law that the Messiah lasts forever. How can it be necessary, as you put it, that the Son of Man ‘be lifted up'? Who is this ‘Son of Man'?" Jesus said, "For a brief time still, the light is among you. Walk by the light you have so darkness doesn't destroy you. If you walk in darkness, you don't know where you're going. As you have the light, believe in the light. Then the light will be within you, and shining through your lives. You'll be children of light." Jesus said all this, and then went into hiding. All these God-signs he had given them and they still didn't get it, still wouldn't trust him. This proved that the prophet Isaiah was right: God, who believed what we preached? Who recognized God's arm, outstretched and ready to act? First they wouldn't believe, then they couldn't—again, just as Isaiah said: Their eyes are blinded, their hearts are hardened, So that they wouldn't see with their eyes and perceive with their hearts, And turn to me, God, so I could heal them. Isaiah said these things after he got a glimpse of God's cascading brightness that would pour through the Messiah. On the other hand, a considerable number from the ranks of the leaders did believe. But because of the Pharisees, they didn't come out in the open with it. They were afraid of getting kicked out of the meeting place. When push came to shove they cared more for human approval than for God's glory. Jesus summed it all up when he cried out, "Whoever believes in me, believes not just in me but in the One who sent me. Whoever looks at me is looking, in fact, at the One who sent me. I am Light that has come into the world so that all who believe in me won't have to stay any longer in the dark. "If anyone hears what I am saying and doesn't take it seriously, I don't reject him. I didn't come to reject the world; I came to save the world. But you need to know that whoever puts me off, refusing to take in what I'm saying, is willfully choosing rejection. The Word, the Word-made-flesh that I have spoken and that I am, that Word and no other is the last word. I'm not making any of this up on my own. The Father who sent me gave me orders, told me what to say and how to say it. And I know exactly what his command produces: real and eternal life. That's all I have to say. What the Father told me, I tell you."

Anointing His Feet Six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living. Lazarus and his sisters invited Jesus to dinner at their home. Martha served. Lazarus was one of those sitting at the table with them. Mary came in with a jar of very expensive aromatic oils, anointed and massaged Jesus' feet, and then wiped them with her hair. The fragrance of the oils filled the house. Judas Iscariot, one of his disciples, even then getting ready to betray him, said, "Why wasn't this oil sold and the money given to the poor? It would have easily brought three hundred silver pieces." He said this not because he cared two cents about the poor but because he was a thief. He was in charge of their common funds, but also embezzled them. Jesus said, "Let her alone. She's anticipating and honoring the day of my burial. You always have the poor with you. You don't always have me." Word got out among the Jews that he was back in town. The people came to take a look, not only at Jesus but also at Lazarus, who had been raised from the dead. So the high priests plotted to kill Lazarus because so many of the Jews were going over and believing in Jesus on account of him. The next day the huge crowd that had arrived for the Feast heard that Jesus was entering Jerusalem. They broke off palm branches and went out to meet him. And they cheered: Hosanna! Blessed is he who comes in God's name! Yes! The King of Israel! Jesus got a young donkey and rode it, just as the Scripture has it: No fear, Daughter Zion: See how your king comes, riding a donkey's colt. The disciples didn't notice the fulfillment of many Scriptures at the time, but after Jesus was glorified, they remembered that what was written about him matched what was done to him. The crowd that had been with him when he called Lazarus from the tomb, raising him from the dead, was there giving eyewitness accounts. It was because they had spread the word of this latest God-sign that the crowd swelled to a welcoming parade. The Pharisees took one look and threw up their hands: "It's out of control. The world's in a stampede after him." There were some Greeks in town who had come up to worship at the Feast. They approached Philip, who was from Bethsaida in Galilee: "Sir, we want to see Jesus. Can you help us?" Philip went and told Andrew. Andrew and Philip together told Jesus. Jesus answered, "Time's up. The time has come for the Son of Man to be glorified. "Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over. In the same way, anyone who holds on to life just as it is destroys that life. But if you let it go, reckless in your love, you'll have it forever, real and eternal. "If any of you wants to serve me, then follow me. Then you'll be where I am, ready to serve at a moment's notice. The Father will honor and reward anyone who serves me. "Right now I am storm-tossed. And what am I going to say? ‘Father, get me out of this'? No, this is why I came in the first place. I'll say, ‘Father, put your glory on display.'" A voice came out of the sky: "I have glorified it, and I'll glorify it again." The listening crowd said, "Thunder!" Others said, "An angel spoke to him!" Jesus said, "The voice didn't come for me but for you. At this moment the world is in crisis. Now Satan, the ruler of this world, will be thrown out. And I, as I am lifted up from the earth, will attract everyone to me and gather them around me." He put it this way to show how he was going to be put to death. Voices from the crowd answered, "We heard from God's Law that the Messiah lasts forever. How can it be necessary, as you put it, that the Son of Man ‘be lifted up'? Who is this ‘Son of Man'?" Jesus said, "For a brief time still, the light is among you. Walk by the light you have so darkness doesn't destroy you. If you walk in darkness, you don't know where you're going. As you have the light, believe in the light. Then the light will be within you, and shining through your lives. You'll be children of light." Jesus said all this, and then went into hiding. All these God-signs he had given them and they still didn't get it, still wouldn't trust him. This proved that the prophet Isaiah was right: God, who believed what we preached? Who recognized God's arm, outstretched and ready to act? First they wouldn't believe, then they couldn't—again, just as Isaiah said: Their eyes are blinded, their hearts are hardened, So that they wouldn't see with their eyes and perceive with their hearts, And turn to me, God, so I could heal them. Isaiah said these things after he got a glimpse of God's cascading brightness that would pour through the Messiah. On the other hand, a considerable number from the ranks of the leaders did believe. But because of the Pharisees, they didn't come out in the open with it. They were afraid of getting kicked out of the meeting place. When push came to shove they cared more for human approval than for God's glory. Jesus summed it all up when he cried out, "Whoever believes in me, believes not just in me but in the One who sent me. Whoever looks at me is looking, in fact, at the One who sent me. I am Light that has come into the world so that all who believe in me won't have to stay any longer in the dark. "If anyone hears what I am saying and doesn't take it seriously, I don't reject him. I didn't come to reject the world; I came to save the world. But you need to know that whoever puts me off, refusing to take in what I'm saying, is willfully choosing rejection. The Word, the Word-made-flesh that I have spoken and that I am, that Word and no other is the last word. I'm not making any of this up on my own. The Father who sent me gave me orders, told me what to say and how to say it. And I know exactly what his command produces: real and eternal life. That's all I have to say. What the Father told me, I tell you."