Study Desk

N'vukhadnetzar said, "Blessed be the God of Shadrakh, Meishakh and ‘Aved-N'go! He sent his angel to deliver his servants who trusted in him. They defied the royal order to the point of being willing to give up their bodies, in order not to serve or worship any god but their own God.

"When this period was over, I, N'vukhadnetzar, lifted my eyes toward heaven, and my understanding came back to me. I blessed the Most High, I praised and gave honor to him who lives forever. "‘For his rulership is everlasting, his kingdom endures through all generations.

"I, N'vukhadnetzar, was contentedly living at home, enjoying the luxury of my palace; but as I lay on my bed, I had a dream which frightened me, followed by fantasies and visions in my head which frightened me even more. So I ordered all the sages of Bavel to present themselves to me, so that they could tell me the interpretation of the dream. When the magicians, exorcists, astrologers and diviners came, I told them the dream; but they couldn't interpret it for me. Finally, however, Dani'el (renamed Belt'shatzar, after the name of my god), in whom is the spirit of the holy gods, came before me; and I told him the dream: ‘Belt'shatzar, chief of the magicians! Because I know that the spirit of the holy gods is in you, and no mystery is too difficult for you, tell me the meaning of the visions I saw in my dream. Here are the visions I had in my head as I lay on my bed: I looked, and there before me was a tree at the center of the earth; it was very tall. The tree grew and became strong until its crown reached the sky, and it could be seen from anywhere on earth. Its foliage was beautiful and its fruit abundant; it produced enough food for everyone. The wild animals enjoyed its shade, the birds in the air lived in its branches, and it gave food to every living creature. I looked in the visions of my head as I lay on my bed, and there appeared a holy watcher coming down from heaven. He cried out: "‘"Cut down the tree, cut off its branches, strip off its leaves, scatter its fruit! Let the wild animals flee from its shelter! Let the birds abandon its branches! But leave the stump with its roots in the ground, with a band of iron and bronze, in the lush grass of the countryside; let him be drenched with dew from the sky and share the lot of animals in the pasture; let his heart and mind cease to be human and become those of an animal; and let seven seasons pass over him. "‘"This order is issued by the watchers, the sentence is announced by the holy ones, so that all who live may know that the Most High rules the human kingdom, that he gives it to whomever he wishes and can raise up over it the lowliest of mortals." "‘This is the dream which I, King N'vukhadnetzar, saw. Now you, Belt'shatzar, tell me its interpretation. None of the sages of my kingdom can tell me the interpretation, but you can do it, because the spirit of the holy gods is in you.' "Dani'el, whose name was Belt'shatzar, was in shock awhile, frightened by his thoughts. The king said, ‘Belt'shatzar, don't let the dream or the interpretation frighten you.' Belt'shatzar answered, ‘My lord, if only the dream were about those who hate you, and the interpretation about your enemies! The tree you saw which grew and became strong until its crown reached the sky, and it could be seen throughout the whole earth, that had beautiful foliage and abundant fruit, enough to feed everyone, under which the wild animals lived, and on whose branches the birds in the air built their nests — it's you, your majesty! You have grown and become strong — your greatness has grown and reaches to heaven, and your rule extends to the end of the earth. "‘Now the king saw a holy watcher coming down from heaven, who said, "‘"Cut down the tree, and destroy it, but leave the stump with its roots in the ground, with a band of iron and bronze, in the lush grass of the countryside; let him be drenched with dew from the sky and share the lot of the wild animals until seven seasons pass over him." "‘This is the interpretation, your majesty; and it is the decree of the Most High that has come upon my lord the king: "‘You will be driven from human society to live with the wild animals. You will be made to eat grass like an ox and be drenched with dew from the sky, as seven seasons pass over you; until you learn that the Most High rules in the human kingdom and gives it to whomever he pleases. "‘But since it was ordered to leave the stump of the tree with its roots, your kingdom will be kept for you until you have learned that Heaven rules everything. Therefore, your majesty, please take my advice: break with your sins by replacing them with acts of charity, and break with your crimes by showing mercy to the poor; this may extend the time of your prosperity.' "All this happened to King N'vukhadnetzar. Twelve months later, as he was walking on the roof of the royal palace of Bavel, the king said, ‘Bavel the great! I built it as a royal residence by my power and force to enhance the glory of my majesty!' No sooner had the king spoken these words when a voice came down from heaven: ‘King N'vukhadnetzar! These words are for you: ‘"The kingdom has left you. You will be driven from human society to live with the wild animals. You will be made to eat grass like an ox and be drenched with dew from the sky, as seven seasons pass over you, until you learn that the Most High rules in the human kingdom and gives it to whomever he pleases.' "Within the hour the word was fulfilled. N'vukhadnetzar was driven from human society, he ate grass like an ox, and his body was drenched with dew from the sky, until his hair had grown like eagles' feathers and his nails like birds' claws. "When this period was over, I, N'vukhadnetzar, lifted my eyes toward heaven, and my understanding came back to me. I blessed the Most High, I praised and gave honor to him who lives forever. "‘For his rulership is everlasting, his kingdom endures through all generations. All who live on earth are counted as nothing. He does what he wishes with the army of heaven and with those living on earth. No one can hold back his hand or ask him, "What are you doing?"' "It was at that moment that my understanding came back to me; and for the sake of the glory of my kingdom, my majesty and splendor also came back to me. My advisers and lords sought me out, I was re-established in my kingdom, and to my previous greatness even more was added. So now I, N'vukhadnetzar, praise, exalt and honor the King of heaven: "‘For all his works are truth, and his ways are just; and he can humble those who walk in pride.'"

"I, N'vukhadnetzar, was contentedly living at home, enjoying the luxury of my palace; but as I lay on my bed, I had a dream which frightened me, followed by fantasies and visions in my head which frightened me even more. So I ordered all the sages of Bavel to present themselves to me, so that they could tell me the interpretation of the dream. When the magicians, exorcists, astrologers and diviners came, I told them the dream; but they couldn't interpret it for me. Finally, however, Dani'el (renamed Belt'shatzar, after the name of my god), in whom is the spirit of the holy gods, came before me; and I told him the dream: ‘Belt'shatzar, chief of the magicians! Because I know that the spirit of the holy gods is in you, and no mystery is too difficult for you, tell me the meaning of the visions I saw in my dream. Here are the visions I had in my head as I lay on my bed: I looked, and there before me was a tree at the center of the earth; it was very tall. The tree grew and became strong until its crown reached the sky, and it could be seen from anywhere on earth. Its foliage was beautiful and its fruit abundant; it produced enough food for everyone. The wild animals enjoyed its shade, the birds in the air lived in its branches, and it gave food to every living creature. I looked in the visions of my head as I lay on my bed, and there appeared a holy watcher coming down from heaven. He cried out: "‘"Cut down the tree, cut off its branches, strip off its leaves, scatter its fruit! Let the wild animals flee from its shelter! Let the birds abandon its branches! But leave the stump with its roots in the ground, with a band of iron and bronze, in the lush grass of the countryside; let him be drenched with dew from the sky and share the lot of animals in the pasture; let his heart and mind cease to be human and become those of an animal; and let seven seasons pass over him. "‘"This order is issued by the watchers, the sentence is announced by the holy ones, so that all who live may know that the Most High rules the human kingdom, that he gives it to whomever he wishes and can raise up over it the lowliest of mortals." "‘This is the dream which I, King N'vukhadnetzar, saw. Now you, Belt'shatzar, tell me its interpretation. None of the sages of my kingdom can tell me the interpretation, but you can do it, because the spirit of the holy gods is in you.' "Dani'el, whose name was Belt'shatzar, was in shock awhile, frightened by his thoughts. The king said, ‘Belt'shatzar, don't let the dream or the interpretation frighten you.' Belt'shatzar answered, ‘My lord, if only the dream were about those who hate you, and the interpretation about your enemies! The tree you saw which grew and became strong until its crown reached the sky, and it could be seen throughout the whole earth, that had beautiful foliage and abundant fruit, enough to feed everyone, under which the wild animals lived, and on whose branches the birds in the air built their nests — it's you, your majesty! You have grown and become strong — your greatness has grown and reaches to heaven, and your rule extends to the end of the earth. "‘Now the king saw a holy watcher coming down from heaven, who said, "‘"Cut down the tree, and destroy it, but leave the stump with its roots in the ground, with a band of iron and bronze, in the lush grass of the countryside; let him be drenched with dew from the sky and share the lot of the wild animals until seven seasons pass over him." "‘This is the interpretation, your majesty; and it is the decree of the Most High that has come upon my lord the king: "‘You will be driven from human society to live with the wild animals. You will be made to eat grass like an ox and be drenched with dew from the sky, as seven seasons pass over you; until you learn that the Most High rules in the human kingdom and gives it to whomever he pleases. "‘But since it was ordered to leave the stump of the tree with its roots, your kingdom will be kept for you until you have learned that Heaven rules everything. Therefore, your majesty, please take my advice: break with your sins by replacing them with acts of charity, and break with your crimes by showing mercy to the poor; this may extend the time of your prosperity.' "All this happened to King N'vukhadnetzar. Twelve months later, as he was walking on the roof of the royal palace of Bavel, the king said, ‘Bavel the great! I built it as a royal residence by my power and force to enhance the glory of my majesty!' No sooner had the king spoken these words when a voice came down from heaven: ‘King N'vukhadnetzar! These words are for you: ‘"The kingdom has left you. You will be driven from human society to live with the wild animals. You will be made to eat grass like an ox and be drenched with dew from the sky, as seven seasons pass over you, until you learn that the Most High rules in the human kingdom and gives it to whomever he pleases.' "Within the hour the word was fulfilled. N'vukhadnetzar was driven from human society, he ate grass like an ox, and his body was drenched with dew from the sky, until his hair had grown like eagles' feathers and his nails like birds' claws. "When this period was over, I, N'vukhadnetzar, lifted my eyes toward heaven, and my understanding came back to me. I blessed the Most High, I praised and gave honor to him who lives forever. "‘For his rulership is everlasting, his kingdom endures through all generations. All who live on earth are counted as nothing. He does what he wishes with the army of heaven and with those living on earth. No one can hold back his hand or ask him, "What are you doing?"' "It was at that moment that my understanding came back to me; and for the sake of the glory of my kingdom, my majesty and splendor also came back to me. My advisers and lords sought me out, I was re-established in my kingdom, and to my previous greatness even more was added. So now I, N'vukhadnetzar, praise, exalt and honor the King of heaven: "‘For all his works are truth, and his ways are just; and he can humble those who walk in pride.'"

"I, N'vukhadnetzar, was contentedly living at home, enjoying the luxury of my palace; but as I lay on my bed, I had a dream which frightened me, followed by fantasies and visions in my head which frightened me even more. So I ordered all the sages of Bavel to present themselves to me, so that they could tell me the interpretation of the dream. When the magicians, exorcists, astrologers and diviners came, I told them the dream; but they couldn't interpret it for me. Finally, however, Dani'el (renamed Belt'shatzar, after the name of my god), in whom is the spirit of the holy gods, came before me; and I told him the dream: ‘Belt'shatzar, chief of the magicians! Because I know that the spirit of the holy gods is in you, and no mystery is too difficult for you, tell me the meaning of the visions I saw in my dream. Here are the visions I had in my head as I lay on my bed: I looked, and there before me was a tree at the center of the earth; it was very tall. The tree grew and became strong until its crown reached the sky, and it could be seen from anywhere on earth. Its foliage was beautiful and its fruit abundant; it produced enough food for everyone. The wild animals enjoyed its shade, the birds in the air lived in its branches, and it gave food to every living creature. I looked in the visions of my head as I lay on my bed, and there appeared a holy watcher coming down from heaven. He cried out: "‘"Cut down the tree, cut off its branches, strip off its leaves, scatter its fruit! Let the wild animals flee from its shelter! Let the birds abandon its branches! But leave the stump with its roots in the ground, with a band of iron and bronze, in the lush grass of the countryside; let him be drenched with dew from the sky and share the lot of animals in the pasture; let his heart and mind cease to be human and become those of an animal; and let seven seasons pass over him. "‘"This order is issued by the watchers, the sentence is announced by the holy ones, so that all who live may know that the Most High rules the human kingdom, that he gives it to whomever he wishes and can raise up over it the lowliest of mortals." "‘This is the dream which I, King N'vukhadnetzar, saw. Now you, Belt'shatzar, tell me its interpretation. None of the sages of my kingdom can tell me the interpretation, but you can do it, because the spirit of the holy gods is in you.' "Dani'el, whose name was Belt'shatzar, was in shock awhile, frightened by his thoughts. The king said, ‘Belt'shatzar, don't let the dream or the interpretation frighten you.' Belt'shatzar answered, ‘My lord, if only the dream were about those who hate you, and the interpretation about your enemies! The tree you saw which grew and became strong until its crown reached the sky, and it could be seen throughout the whole earth, that had beautiful foliage and abundant fruit, enough to feed everyone, under which the wild animals lived, and on whose branches the birds in the air built their nests — it's you, your majesty! You have grown and become strong — your greatness has grown and reaches to heaven, and your rule extends to the end of the earth. "‘Now the king saw a holy watcher coming down from heaven, who said, "‘"Cut down the tree, and destroy it, but leave the stump with its roots in the ground, with a band of iron and bronze, in the lush grass of the countryside; let him be drenched with dew from the sky and share the lot of the wild animals until seven seasons pass over him." "‘This is the interpretation, your majesty; and it is the decree of the Most High that has come upon my lord the king: "‘You will be driven from human society to live with the wild animals. You will be made to eat grass like an ox and be drenched with dew from the sky, as seven seasons pass over you; until you learn that the Most High rules in the human kingdom and gives it to whomever he pleases. "‘But since it was ordered to leave the stump of the tree with its roots, your kingdom will be kept for you until you have learned that Heaven rules everything. Therefore, your majesty, please take my advice: break with your sins by replacing them with acts of charity, and break with your crimes by showing mercy to the poor; this may extend the time of your prosperity.' "All this happened to King N'vukhadnetzar. Twelve months later, as he was walking on the roof of the royal palace of Bavel, the king said, ‘Bavel the great! I built it as a royal residence by my power and force to enhance the glory of my majesty!' No sooner had the king spoken these words when a voice came down from heaven: ‘King N'vukhadnetzar! These words are for you: ‘"The kingdom has left you. You will be driven from human society to live with the wild animals. You will be made to eat grass like an ox and be drenched with dew from the sky, as seven seasons pass over you, until you learn that the Most High rules in the human kingdom and gives it to whomever he pleases.' "Within the hour the word was fulfilled. N'vukhadnetzar was driven from human society, he ate grass like an ox, and his body was drenched with dew from the sky, until his hair had grown like eagles' feathers and his nails like birds' claws. "When this period was over, I, N'vukhadnetzar, lifted my eyes toward heaven, and my understanding came back to me. I blessed the Most High, I praised and gave honor to him who lives forever. "‘For his rulership is everlasting, his kingdom endures through all generations. All who live on earth are counted as nothing. He does what he wishes with the army of heaven and with those living on earth. No one can hold back his hand or ask him, "What are you doing?"' "It was at that moment that my understanding came back to me; and for the sake of the glory of my kingdom, my majesty and splendor also came back to me. My advisers and lords sought me out, I was re-established in my kingdom, and to my previous greatness even more was added. So now I, N'vukhadnetzar, praise, exalt and honor the King of heaven: "‘For all his works are truth, and his ways are just; and he can humble those who walk in pride.'"

How blessed will be anyone who waits and arrives at the 1,335 days.

Who knows? He may turn, change his mind and leave a blessing behind him, [enough for] grain offerings and drink offerings to present to Adonai your God.

class="poetry"> "Blow the shofar in Tziyon! Sound an alarm on my holy mountain!" Let all living in the land tremble, for the Day of Adonai is coming! It's upon us! — a day of darkness and gloom, a day of clouds and thick fog; a great and mighty horde is spreading like blackness over the mountains. There has never been anything like it, nor will there ever be again, not even after the years of many generations. Ahead of them a fire devours, behind them a flame consumes; ahead the land is like Gan-‘Eden, behind them a desert waste. From them there is no escape. They look like horses, and like cavalry they charge. With a rumble like that of chariots they leap over the mountaintops, like crackling flames devouring stubble, like a mighty horde in battle array. At their presence the peoples writhe in anguish, every face is drained of color. Like warriors they charge, they scale the wall like soldiers. Each one keeps to his own course, without getting in the other's way. They don't jostle each other, but stay on their own paths; they burst through defenses unharmed, without even breaking rank. They rush into the city, they run along the wall, they climb up into the houses, entering like a thief through the windows. At their advance the earth quakes, and the sky shakes, the sun and moon turn black, and the stars stop shining. Adonai shouts orders to his forces — his army is immense, mighty, and it does what he says. For great is the Day of Adonai , fearsome, terrifying! Who can endure it? "Yet even now," says Adonai , "turn to me with all your heart, with fasting, weeping and lamenting." Tear your heart, not your garments; and turn to Adonai your God. For he is merciful and compassionate, slow to anger, rich in grace, and willing to change his mind about disaster. Who knows? He may turn, change his mind and leave a blessing behind him, [enough for] grain offerings and drink offerings to present to Adonai your God. "Blow the shofar in Tziyon! Proclaim a holy fast, call for a solemn assembly." Gather the people; consecrate the congregation; assemble the leaders; gather the children, even infants sucking at the breast; let the bridegroom leave his room and the bride the bridal chamber. Let the cohanim, who serve Adonai , stand weeping between the vestibule and the altar. Let them say, "Spare your people, Adonai ! Don't expose your heritage to mockery, or make them a byward among the Goyim. Why should the peoples say, ‘Where is their God?'" Then Adonai will become jealous for his land and have pity on his people. Here is how Adonai will answer his people: "I will send you grain, wine and olive oil, enough to satisfy you; and no longer will I make you a mockery among the Goyim. No, I will take the northerner away, far away from you, and drive him to a land that is waste and barren; with his vanguard toward the eastern sea and his rearguard toward the western sea, his stench and his rottenness will rise, because he has done great things." Don't fear, O soil; be glad! rejoice! for Adonai has done great things. Don't be afraid, wild animals; for the desert pastures are green, the trees are putting out their fruit, the fig tree and vine are giving full yield. Be glad, people of Tziyon! rejoice in Adonai your God! For he is giving you the right amount of rain in the fall, he makes the rain come down for you, the fall and spring rains — this is what he does first. Then the floors will be full of grain and the vats overflow with wine and olive oil. "I will restore to you the years that the locusts ate, the grasshoppers, shearer-worms and cutter-worms, my great army that I sent against you. You will eat until you are satisfied and will praise the name of Adonai your God, who has done with you such wonders. Then my people will never again be shamed. You will know that I am with Isra'el and that I am Adonai your God, and that there is no other. Then my people will never again be shamed.

class="poetry"> "Blow the shofar in Tziyon! Sound an alarm on my holy mountain!" Let all living in the land tremble, for the Day of Adonai is coming! It's upon us! — a day of darkness and gloom, a day of clouds and thick fog; a great and mighty horde is spreading like blackness over the mountains. There has never been anything like it, nor will there ever be again, not even after the years of many generations. Ahead of them a fire devours, behind them a flame consumes; ahead the land is like Gan-‘Eden, behind them a desert waste. From them there is no escape. They look like horses, and like cavalry they charge. With a rumble like that of chariots they leap over the mountaintops, like crackling flames devouring stubble, like a mighty horde in battle array. At their presence the peoples writhe in anguish, every face is drained of color. Like warriors they charge, they scale the wall like soldiers. Each one keeps to his own course, without getting in the other's way. They don't jostle each other, but stay on their own paths; they burst through defenses unharmed, without even breaking rank. They rush into the city, they run along the wall, they climb up into the houses, entering like a thief through the windows. At their advance the earth quakes, and the sky shakes, the sun and moon turn black, and the stars stop shining. Adonai shouts orders to his forces — his army is immense, mighty, and it does what he says. For great is the Day of Adonai , fearsome, terrifying! Who can endure it? "Yet even now," says Adonai , "turn to me with all your heart, with fasting, weeping and lamenting." Tear your heart, not your garments; and turn to Adonai your God. For he is merciful and compassionate, slow to anger, rich in grace, and willing to change his mind about disaster. Who knows? He may turn, change his mind and leave a blessing behind him, [enough for] grain offerings and drink offerings to present to Adonai your God. "Blow the shofar in Tziyon! Proclaim a holy fast, call for a solemn assembly." Gather the people; consecrate the congregation; assemble the leaders; gather the children, even infants sucking at the breast; let the bridegroom leave his room and the bride the bridal chamber. Let the cohanim, who serve Adonai , stand weeping between the vestibule and the altar. Let them say, "Spare your people, Adonai ! Don't expose your heritage to mockery, or make them a byward among the Goyim. Why should the peoples say, ‘Where is their God?'" Then Adonai will become jealous for his land and have pity on his people. Here is how Adonai will answer his people: "I will send you grain, wine and olive oil, enough to satisfy you; and no longer will I make you a mockery among the Goyim. No, I will take the northerner away, far away from you, and drive him to a land that is waste and barren; with his vanguard toward the eastern sea and his rearguard toward the western sea, his stench and his rottenness will rise, because he has done great things." Don't fear, O soil; be glad! rejoice! for Adonai has done great things. Don't be afraid, wild animals; for the desert pastures are green, the trees are putting out their fruit, the fig tree and vine are giving full yield. Be glad, people of Tziyon! rejoice in Adonai your God! For he is giving you the right amount of rain in the fall, he makes the rain come down for you, the fall and spring rains — this is what he does first. Then the floors will be full of grain and the vats overflow with wine and olive oil. "I will restore to you the years that the locusts ate, the grasshoppers, shearer-worms and cutter-worms, my great army that I sent against you. You will eat until you are satisfied and will praise the name of Adonai your God, who has done with you such wonders. Then my people will never again be shamed. You will know that I am with Isra'el and that I am Adonai your God, and that there is no other. Then my people will never again be shamed.

class="poetry"> "Blow the shofar in Tziyon! Sound an alarm on my holy mountain!" Let all living in the land tremble, for the Day of Adonai is coming! It's upon us! — a day of darkness and gloom, a day of clouds and thick fog; a great and mighty horde is spreading like blackness over the mountains. There has never been anything like it, nor will there ever be again, not even after the years of many generations. Ahead of them a fire devours, behind them a flame consumes; ahead the land is like Gan-‘Eden, behind them a desert waste. From them there is no escape. They look like horses, and like cavalry they charge. With a rumble like that of chariots they leap over the mountaintops, like crackling flames devouring stubble, like a mighty horde in battle array. At their presence the peoples writhe in anguish, every face is drained of color. Like warriors they charge, they scale the wall like soldiers. Each one keeps to his own course, without getting in the other's way. They don't jostle each other, but stay on their own paths; they burst through defenses unharmed, without even breaking rank. They rush into the city, they run along the wall, they climb up into the houses, entering like a thief through the windows. At their advance the earth quakes, and the sky shakes, the sun and moon turn black, and the stars stop shining. Adonai shouts orders to his forces — his army is immense, mighty, and it does what he says. For great is the Day of Adonai , fearsome, terrifying! Who can endure it? "Yet even now," says Adonai , "turn to me with all your heart, with fasting, weeping and lamenting." Tear your heart, not your garments; and turn to Adonai your God. For he is merciful and compassionate, slow to anger, rich in grace, and willing to change his mind about disaster. Who knows? He may turn, change his mind and leave a blessing behind him, [enough for] grain offerings and drink offerings to present to Adonai your God. "Blow the shofar in Tziyon! Proclaim a holy fast, call for a solemn assembly." Gather the people; consecrate the congregation; assemble the leaders; gather the children, even infants sucking at the breast; let the bridegroom leave his room and the bride the bridal chamber. Let the cohanim, who serve Adonai , stand weeping between the vestibule and the altar. Let them say, "Spare your people, Adonai ! Don't expose your heritage to mockery, or make them a byward among the Goyim. Why should the peoples say, ‘Where is their God?'" Then Adonai will become jealous for his land and have pity on his people. Here is how Adonai will answer his people: "I will send you grain, wine and olive oil, enough to satisfy you; and no longer will I make you a mockery among the Goyim. No, I will take the northerner away, far away from you, and drive him to a land that is waste and barren; with his vanguard toward the eastern sea and his rearguard toward the western sea, his stench and his rottenness will rise, because he has done great things." Don't fear, O soil; be glad! rejoice! for Adonai has done great things. Don't be afraid, wild animals; for the desert pastures are green, the trees are putting out their fruit, the fig tree and vine are giving full yield. Be glad, people of Tziyon! rejoice in Adonai your God! For he is giving you the right amount of rain in the fall, he makes the rain come down for you, the fall and spring rains — this is what he does first. Then the floors will be full of grain and the vats overflow with wine and olive oil. "I will restore to you the years that the locusts ate, the grasshoppers, shearer-worms and cutter-worms, my great army that I sent against you. You will eat until you are satisfied and will praise the name of Adonai your God, who has done with you such wonders. Then my people will never again be shamed. You will know that I am with Isra'el and that I am Adonai your God, and that there is no other. Then my people will never again be shamed.

class="poetry"> "Blow the shofar in Tziyon! Sound an alarm on my holy mountain!" Let all living in the land tremble, for the Day of Adonai is coming! It's upon us! — a day of darkness and gloom, a day of clouds and thick fog; a great and mighty horde is spreading like blackness over the mountains. There has never been anything like it, nor will there ever be again, not even after the years of many generations. Ahead of them a fire devours, behind them a flame consumes; ahead the land is like Gan-‘Eden, behind them a desert waste. From them there is no escape. They look like horses, and like cavalry they charge. With a rumble like that of chariots they leap over the mountaintops, like crackling flames devouring stubble, like a mighty horde in battle array. At their presence the peoples writhe in anguish, every face is drained of color. Like warriors they charge, they scale the wall like soldiers. Each one keeps to his own course, without getting in the other's way. They don't jostle each other, but stay on their own paths; they burst through defenses unharmed, without even breaking rank. They rush into the city, they run along the wall, they climb up into the houses, entering like a thief through the windows. At their advance the earth quakes, and the sky shakes, the sun and moon turn black, and the stars stop shining. Adonai shouts orders to his forces — his army is immense, mighty, and it does what he says. For great is the Day of Adonai , fearsome, terrifying! Who can endure it? "Yet even now," says Adonai , "turn to me with all your heart, with fasting, weeping and lamenting." Tear your heart, not your garments; and turn to Adonai your God. For he is merciful and compassionate, slow to anger, rich in grace, and willing to change his mind about disaster. Who knows? He may turn, change his mind and leave a blessing behind him, [enough for] grain offerings and drink offerings to present to Adonai your God. "Blow the shofar in Tziyon! Proclaim a holy fast, call for a solemn assembly." Gather the people; consecrate the congregation; assemble the leaders; gather the children, even infants sucking at the breast; let the bridegroom leave his room and the bride the bridal chamber. Let the cohanim, who serve Adonai , stand weeping between the vestibule and the altar. Let them say, "Spare your people, Adonai ! Don't expose your heritage to mockery, or make them a byward among the Goyim. Why should the peoples say, ‘Where is their God?'" Then Adonai will become jealous for his land and have pity on his people. Here is how Adonai will answer his people: "I will send you grain, wine and olive oil, enough to satisfy you; and no longer will I make you a mockery among the Goyim. No, I will take the northerner away, far away from you, and drive him to a land that is waste and barren; with his vanguard toward the eastern sea and his rearguard toward the western sea, his stench and his rottenness will rise, because he has done great things." Don't fear, O soil; be glad! rejoice! for Adonai has done great things. Don't be afraid, wild animals; for the desert pastures are green, the trees are putting out their fruit, the fig tree and vine are giving full yield. Be glad, people of Tziyon! rejoice in Adonai your God! For he is giving you the right amount of rain in the fall, he makes the rain come down for you, the fall and spring rains — this is what he does first. Then the floors will be full of grain and the vats overflow with wine and olive oil. "I will restore to you the years that the locusts ate, the grasshoppers, shearer-worms and cutter-worms, my great army that I sent against you. You will eat until you are satisfied and will praise the name of Adonai your God, who has done with you such wonders. Then my people will never again be shamed. You will know that I am with Isra'el and that I am Adonai your God, and that there is no other. Then my people will never again be shamed.

class="poetry"> "Blow the shofar in Tziyon! Sound an alarm on my holy mountain!" Let all living in the land tremble, for the Day of Adonai is coming! It's upon us! — a day of darkness and gloom, a day of clouds and thick fog; a great and mighty horde is spreading like blackness over the mountains. There has never been anything like it, nor will there ever be again, not even after the years of many generations. Ahead of them a fire devours, behind them a flame consumes; ahead the land is like Gan-‘Eden, behind them a desert waste. From them there is no escape. They look like horses, and like cavalry they charge. With a rumble like that of chariots they leap over the mountaintops, like crackling flames devouring stubble, like a mighty horde in battle array. At their presence the peoples writhe in anguish, every face is drained of color. Like warriors they charge, they scale the wall like soldiers. Each one keeps to his own course, without getting in the other's way. They don't jostle each other, but stay on their own paths; they burst through defenses unharmed, without even breaking rank. They rush into the city, they run along the wall, they climb up into the houses, entering like a thief through the windows. At their advance the earth quakes, and the sky shakes, the sun and moon turn black, and the stars stop shining. Adonai shouts orders to his forces — his army is immense, mighty, and it does what he says. For great is the Day of Adonai , fearsome, terrifying! Who can endure it? "Yet even now," says Adonai , "turn to me with all your heart, with fasting, weeping and lamenting." Tear your heart, not your garments; and turn to Adonai your God. For he is merciful and compassionate, slow to anger, rich in grace, and willing to change his mind about disaster. Who knows? He may turn, change his mind and leave a blessing behind him, [enough for] grain offerings and drink offerings to present to Adonai your God. "Blow the shofar in Tziyon! Proclaim a holy fast, call for a solemn assembly." Gather the people; consecrate the congregation; assemble the leaders; gather the children, even infants sucking at the breast; let the bridegroom leave his room and the bride the bridal chamber. Let the cohanim, who serve Adonai , stand weeping between the vestibule and the altar. Let them say, "Spare your people, Adonai ! Don't expose your heritage to mockery, or make them a byward among the Goyim. Why should the peoples say, ‘Where is their God?'" Then Adonai will become jealous for his land and have pity on his people. Here is how Adonai will answer his people: "I will send you grain, wine and olive oil, enough to satisfy you; and no longer will I make you a mockery among the Goyim. No, I will take the northerner away, far away from you, and drive him to a land that is waste and barren; with his vanguard toward the eastern sea and his rearguard toward the western sea, his stench and his rottenness will rise, because he has done great things." Don't fear, O soil; be glad! rejoice! for Adonai has done great things. Don't be afraid, wild animals; for the desert pastures are green, the trees are putting out their fruit, the fig tree and vine are giving full yield. Be glad, people of Tziyon! rejoice in Adonai your God! For he is giving you the right amount of rain in the fall, he makes the rain come down for you, the fall and spring rains — this is what he does first. Then the floors will be full of grain and the vats overflow with wine and olive oil. "I will restore to you the years that the locusts ate, the grasshoppers, shearer-worms and cutter-worms, my great army that I sent against you. You will eat until you are satisfied and will praise the name of Adonai your God, who has done with you such wonders. Then my people will never again be shamed. You will know that I am with Isra'el and that I am Adonai your God, and that there is no other. Then my people will never again be shamed.

there's no longer any seed in the barn, is there? and the vine, fig tree, pomegranate tree and olive tree have produced nothing yet, right? However, from this day on, I will bless you.'"

House of Y'hudah and house of Isra'el, just as you were formerly a curse among the nations, so now I will save you; and you will be a blessing. Don't be afraid, but take courage!'

If you won't listen, if you won't pay attention to honoring my name," says Adonai -Tzva'ot, "then I will send the curse on you; I will turn your blessings into curses. Yes, I will curse them, because you pay no attention.

Bring the whole tenth into the storehouse, so that there will be food in my house, and put me to the test," says Adonai -Tzva'ot. "See if I won't open for you the floodgates of heaven and pour out for you a blessing far beyond your needs.

"How blessed are the poor in spirit! for the Kingdom of Heaven is theirs.

"How blessed are those who mourn! for they will be comforted.

"How blessed are the meek! for they will inherit the Land!

"How blessed are those who hunger and thirst for righteousness! for they will be filled.