Lectionary Calendar
Thursday, June 6th, 2024
the Week of Proper 4 / Ordinary 9
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Word Search: bless*

Concordances (14)
Nave's Topical Bible
Temporal Blessings
Spiritual Blessings
Blessing
Thompson Chain Reference
Faith's Blessing
Delayed Blessings
Blessings-Afflictions
Blessings, God's
Blessings
Blessed Ones
The Topical Concordance
Blessings
Treasury of Scripture Knowledge
Kingdom; Blessings
Jews a Blessing
Blessing God, the Lord
Torrey's Topical Textbook
Blessed, the
Dictionaries (314)
American Tract Society Bible Dictionary
Blessing
Bridgeway Bible Dictionary
Blessing
Baker's Evangelical Dictionary of Biblical Theology
Blessing
Blessedness
Easton's Bible Dictionary
Bless
Fausset's Bible Dictionary
Blessing
Spurgeon's Illustration Collection
Doing Good: a Blessing to Ourselves
Holman Bible Dictionary
Blessing and Cursing
Blessedness
Hastings' Dictionary of the Bible
Blessing
Blessedness
Hastings' Dictionary of the New Testament
Blessing (2)
Blessing
Blessedness (2)
Blessedness
King James Dictionary
Blessing
Blessedness
Blessed
Bless
Morrish Bible Dictionary
Blessing
1910 New Catholic Dictionary
Whiting, Richard, Blessed
Webster, Augustine, Blessed
Walworth, James, Blessed
Viraggio, James of, Blessed
Veuster, Joseph de, Blessed
Thorne, John, Blessed
Thompson, James, Blessed
Thirkeld, Richard, Blessed
Suso, Henry, Blessed
Story, John, Blessed
Storey, John, Blessed
Stone, John, Blessed
Stommeln, Christine of, Blessed
Spinola, Charles, Blessed
Soubirous, Bernadette, Blessed
Sodality of the Blessed Virgin Mary
Society of the Blessed Sacrament
Sisters of the Presentation of the Blessed Virgin
Sisters of the Incarnate Word and Blessed Sacramen
Sisters of the Blessed Sacrament (2)
Sisters of the Blessed Sacrament
Sisters of the Assumption of the Blessed Virgin
Sisters of Saint Ursula of the Blessed Virgin
Sisters of Charity of the Blessed Virgin Mary
Ships, Blessing of
Shert, John, Blessed
Seven Sorrows of the Blessed Virgin Mary, Feasts O
Servants of the Most Blessed Sacrament
Serra, Junipero, Blessed
Sentinel of the Blessed Sacrament
Sebastian Newdigate, Blessed
Schoeffler, Augustine, Blessed
Scapular of the Most Blessed Trinity
Sarkander, John, Blessed
Salt, Robert, Blessed
Ruysbroeck, John, Blessed
Rugg, John, Blessed
Rudolph Acquaviva, Blessed
Rosary of the Blessed Virgin Mary
Roger James, Blessed
Rochester, John, Blessed
Robinson, Lawrence, Blessed
Robert Salt, Blessed
Robert Lawrence, Blessed
Robert Johnson, Blessed
Rinn, Andrew of, Blessed
Rimini, Clare of, Blessed
Rieti, Colomba of, Blessed
Richard Whiting, Blessed
Richard Thirkeld, Blessed
Richard Kirkman, Blessed
Richard Fetherston, Blessed
Richard Bere, Blessed
Rice, Edmund Ignatius, Blessed
Raymond Lully, Blessed
Rabanus Maurus, Blessed
Purification of the Blessed Virgin, Feast of the
Presentation of the Blessed Virgin Mary, Feast of
Prague, Agnes of, Blessed
Powell, Edward, Blessed
Pordenone, Odoric of, Blessed
Pole, Margaret, Blessed
Pius Ix, Blessed, Pope
Peter Faber, Blessed
Perboyre, John Gabriel, Blessed
Payne, John, Blessed
Palms, Blessed
Odoric of Pordenone, Blessed
O Trinity of Blessed Light
O More Than Blessed, Merit High Attained
Nuptial Mass and Blessing
Novellus, Augustine, Blessed
Nourry, Agathangelus, Blessed
Notker Balbulus, Blessed
Newdigate, Sebastian, Blessed
New Fire, Blessed of
Nelson, John, Blessed
Nativity of the Blessed Virgin Mary, Feast of the
Néel, John Peter, Blessed
Most Blessed Trinity, Scapular of the
Middlemore, Humphrey, Blessed
Mayne, Cuthbert, Blessed
Maurus, Rabanus, Blessed
Maternity of the Blessed Virgin Mary, Feast of the
Mary Anne de Paredes, Blessed
Marie de L'incarnation, Blessed
Margaret Pole, Blessed
Marchand, Joseph, Blessed
Lully, Raymond, Blessed
Luke Kirby, Blessed
Little Office of Blessed Virgin Mary
Lawrence, Robert, Blessed
Lawrence Robinson, Blessed
Lawrence Imbert, Blessed
Larke, John, Blessed
Lalemant, Gabriel, Blessed
Lalande, John, Blessed
Kirkman, Richard, Blessed
Kirby, Luke, Blessed
Junipero Serra, Blessed
Julie Billiart, Blessed
Joys of the Blessed Virgin Mary
Joseph, Hermann, Blessed
Joseph Marchand, Blessed
Joseph de Veuster, Blessed
Joseph Cottolengo, Blessed
Johnson, Robert, Blessed
Johnson, Lawrence, Blessed
John Thorne, Blessed
John Story, Blessed
John Storey, Blessed
John Stone, Blessed
John Shert, Blessed
John Sarkander, Blessed
John Ruysbroeck, Blessed
John Rugg, Blessed
John Rochester, Blessed
John Perboyre, Blessed
John Payne, Blessed
John of Avila, Blessed
John Nelson, Blessed
John Néeel, Blessed
John Larke, Blessed
John Lalande, Blessed
John Houghton, Blessed
John Hale, Blessed
John Forest, Blessed
John Fisher, Blessed
John Felton, Blessed
John de Britto, Blessed
John de Brébeuf, Blessed
John Davy, Blessed
John Cornay, Blessed
John Colombini, Blessed
John Bonnard, Blessed
John Beche, Blessed
Jogues, Isaac, Blessed
James, Roger, Blessed
James Walworth, Blessed
James Thompson, Blessed
James of Viraggio, Blessed
James Hudson, Blessed
Jaccard, Francis, Blessed
Isaac Jogues, Blessed
Institute of the Blessed Virgin Mary
Innocent V, Pope, Blessed
Imbert, Lawrence Mary Joseph, Blessed
Ignatius de Azevedo, Blessed
Humphrey Middlemore, Blessed
Hugh Faringdon, Blessed
Hugh Cook, Blessed
Hudson, James, Blessed
Houghton, John, Blessed
Hermann Joseph, Blessed
Henry Suso, Blessed
Hanse, Everard, Blessed
Hale, John, Blessed
Giles of Assisi, Blessed
German Gardiner, Blessed
Garnier, Charles, Blessed
Gardiner, German, Blessed
Gabriel Taurin Dufresse, Blessed
Gabriel Lalemant, Blessed
Francis Jaccard, Blessed
Francis Gagelin, Blessed
Francis Clet, Blessed
Fortescue, Adrian, Blessed
Forest, John, Blessed
Foligno, Angela of, Blessed
Fisher, John, Blessed
Fetherston, Richard, Blessed
Ferdinand, Blessed
Feltre, Bernardine of, Blessed
Felton, John, Blessed
Feasts of the Seven Sorrows of the Blessed Virgin
Feast of the Purification of the Blessed Virgin
Feast of the Presentation of the Blessed Virgin Ma
Feast of the Nativity of the Blessed Virgin Mary
Feast of the Maternity of the Blessed Virgin Mary
Faringdon, Hugh, Blessed
Faber, Peter, Blessed
Exposition of the Blessed Sacrament
Expectation of the Blessed Virgin Mary
Everard Hanse, Blessed
Eugene III, Pope Blessed
Espousals of the Blessed Virgin Mary
Edward Powell, Blessed
Edmund Rice, Blessed
Dufresse, Gabriel Taurin, Blessed
Dotti, Andrew, Blessed
Diego, Blessed
Didacus, Blessed
Devotion to the Blessed Sacrament
Davy, John, Blessed
Cuthbert Mayne, Blessed
Cunegundes, Blessed
Crispin of Viterbo, Blessed
Cottolengo, Joseph, Blessed
Cosmas Da Carboniam, Blessed
Corner-Stone, Blessing of
Cornay, John Charles, Blessed
Cords, Blessed
Cook, Hugh, Blessed
Conrad of Urach, Blessed
Congregation of the Blessed Sacrament
Company of the Most Blessed Sacrament
Colombini, John, Blessed
Colomba of Rieti, Blessed
Clet, Francis Regis, Blessed
Claude de La Colombière, Blessed
Clare of Rimini, Blessed
Churches, Blessing of
Christine of Stommeln, Blessed
Charles Spinola, Blessed
Charles Garnier, Blessed
Caspar Del Bufalo, Blessed
Canticle of the Blessed Virgin Mary
Candles, Blessed
Campion, Edmund, Blessed
Britto, John de, Blessed
Briant, Alexander, Blessed
Bread, Blessed
Borie, Pierre Rose Ursule Dumoulin, Blessed
Bonnard, John Louis, Blessed
Bohemia, Agnes of, Blessed
Bobola, Andrew, Blessed
Blessing, Nuptial
Blessing, Apostolic
Blessing of Ships
Blessing of New Fire
Blessing of Corner-Stone
Blessing of Churches
Blessing of Bells
Blessing
Blessed Virgin Mary, Little Office of
Blessed Sacrament, Devotion to the
Blessed Sacrament, Congregation of the
Blessed Sacrament, Benediction of the
Blessed Palms
Blessed Cords
Blessed Candles
Blessed Bread
Blessed Ashes
Blessed
Billiart, Julie, Blessed
Bernardine of Feltre, Blessed
Bernadette Soubirous, Blessed
Bere, Richard, Blessed
Benediction of the Blessed Sacrament
Benedict Xi, Blessed, Pope
Bells, Blessing of
Behold the Blessed Morning
Beche, John, Blessed
Baldinucci, Anthony, Blessed
Balbulus, Notker, Blessed
Azevedo, Ignatius de, Blessed
Avila, John of, Blessed
Augustine Novellus, Blessed
Assumption of the Blessed Virgin Mary
Ashes, Blessed
Apostolic Blessing
Anthony Daniel, Blessed
Anthony Baldinucci, Blessed
Annunciation of the Blessed Virgin Mary
Anna Maria Taigi, Blessed
Angelus de Scarpetti, Blessed
Angelo Carletti Di Chivasso, Blessed
Angela of Foligno, Blessed
Andrew of Rinn, Blessed
Andrew Dotti, Blessed
Ambrose of Siena, Blessed
Alexander Briant, Blessed
Air MacHine Blessing
Agnes of Prague, Blessed
Agnes of Bohemia, Blessed
Agnellus of Pisa, Blessed
Agathangelus Nourry, Blessed
Adrian Fortescue, Blessed
Adoration of the Blessed Sacrament
Acquaviva, Rudolph, Blessed
Ægidius of Assisi, Blessed
Hawker's Poor Man's Concordance And Dictionary
Bless
People's Dictionary of the Bible
Blessing
Vine's Expository Dictionary of NT Words
Bless, Blessed, Blessedness, Blessing
Vine's Expository Dictionary of OT Words
Blessed
Bless
Webster's Dictionary
Blessing
Blesser
Blessedness
Blessedly
Blessed Thistle
Blessed
Bless
Watson's Biblical & Theological Dictionary
Bless
Encyclopedias (139)
International Standard Bible Encyclopedia
Bless
Blessed
Blessedness
Blessing
Blessing, Cup of
Blessing, Valley of
Spiritual Blessing
Kitto's Popular Cyclopedia of Biblical Literature
Blessing
Blessing Valley of
Cyclopedia of Biblical, Theological and Ecclesiastical Literature
Anthony the Blessed
Atto, the Blesse
Bless
Bless (2)
Blessed
Blessig, Johann Lorenz
Blessing, Valley of.
Blessing, Valley of. (2)
Blessley, Robert
Cup of Blessing
Holy Candle, Blessing with the
Nativity of the Blessed Virgin
Servites, or Servants of the Blessed Virgin Mary
Seven Dolors of the Blessed Virgin Mary Feast of
Visitation or (the Blessed Virgin) Mary
The Nuttall Encyclopedia
Blessington, Countess of
Islands of the Blessed
The Catholic Encyclopedia
Apostolic Blessing
Benediction of the Blessed Sacrament
Blessed Albert
Blessed Alexander Briant
Blessed Altmann
Blessed Andrea Dotti
Blessed Baptista Mantuanus
Blessed Baptista Varani
Blessed Berchtold
Blessed Christine of Stommeln
Blessed Clare of Rimini
Blessed Clement Mary Hofbauer
Blessed Colomba of Rieti
Blessed Conrad of Offida
Blessed Crispin of Viterbo
Blessed Cunegundes
Blessed Cuthbert Mayne
Blessed Delphine
Blessed Elizabeth of Reute
Blessed Everald Hanse
Blessed Ferdinand
Blessed Francis Regis Clet
Blessed Frowin
Blessed Gertrude of Aldenberg
Blessed Gil of Santarem
Blessed Giovanni Dominici
Blessed Gunther
Blessed Henry of Segusio
Blessed Henry Suso
Blessed Hugh Faringdon
Blessed Ippolito Galantini
Blessed Jacopo de Voragine
Blessed James Thompson
Blessed Jean Eudes
Blessed Joanna of Portugal
Blessed John Beche
Blessed John Colombini
Blessed John de Britto
Blessed John Felton
Blessed John Forest
Blessed John Houghton
Blessed John Nelson
Blessed John of Fermo
Blessed John of Parma
Blessed John Ruysbroeck
Blessed John Shert
Blessed John Speed
Blessed Joseph Vaz
Blessed Justin de Jacobis
Blessed Kateri Tekakwitha
Blessed Louis Allemand
Blessed Margaret Colonna
Blessed Margaret of Lorraine
Blessed Margaret of Savoy
Blessed Margaret Pole
Blessed Maurus Magnentius Rabanus
Blessed Meinwerk
Blessed Nicholas Justiniani
Blessed Nicholas of Flüe
Blessed Oliver Plunket
Blessed Peter Canisius
Blessed Peter Igneus
Blessed Peter of Montboissier
Blessed Pierre de Castelnau
Blessed Richard Whiting
Blessed Robert Johnson
Blessed Seraphina Sforza
Blessed Thomas Cottam
Blessed Thomas Ford
Blessed Thomas Johnson
Blessed Thomas Woodhouse
Blessed Vincent Kadlubek
Blessing
Congregation of the Blessed Sacrament
Congregation of the Sacred Hearts of Jesus and Mary and of the Perpetual Adoration of the Blessed Sacrament of the Altar
Congregation of the Servants of the Most Blessed Sacrament
Devotion to the Blessed Virgin Mary
Espousals of the Blessed Virgin Mary
Exposition of the Blessed Sacrament
Feast of the Expectation of the Blessed Virgin Mary
Feast of the Maternity of the Blessed Virgin Mary
Feast of the Nativity of the Blessed Virgin Mary
Feast of the Presentation of the Blessed Virgin Mary
Feasts of the Seven Sorrows of the Blessed Virgin Mary
Irish Institute of the Blessed Virgin Mary
Margaret of the Blessed Sacrament
Order of the Incarnate Word and Blessed Sacrament
Perpetual Adorers of the Blessed Sacrament
Philip of the Blessed Trinity
Pope Blessed Eugene III
Pope Blessed Victor III
Reservation of the Blessed Sacrament
Sisters of Charity of the Blessed Virgin Mary
Sisters of the Blessed Sacrament
Society of the Sisters of St. Ursula of the Blessed Virgin
The Blessed
The Blessed Eucharist as a Sacrament
The Blessed Trinity
The Blessed Virgin Mary
The Sixteen Blessed Teresian Martyrs of Compiègne
The Society of the Blessed Sacrament
Tomb of the Blessed Virgin Mary
Visitation of the Blessed Virgin Mary
Visits to the Blessed Sacrament
The 1901 Jewish Encyclopedia
Blessing and Cursing
Blessing of Children
Blessing, Jacob's
Blessing, Moses'
Blessing, Priestly
Jacob, Blessing of
Moses, Blessing of
New Moon, Blessing of the
Sun, Blessing of the
THE MESSAGEMSG
Options Options
Luke 1:67-79
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Then Zachariah was filled with the Holy Spirit and prophesied, Blessed be the Lord, the God of Israel; he came and set his people free. He set the power of salvation in the center of our lives, and in the very house of David his servant, Just as he promised long ago through the preaching of his holy prophets: Deliverance from our enemies and every hateful hand; Mercy to our fathers, as he remembers to do what he said he'd do, What he swore to our father Abraham— a clean rescue from the enemy camp, So we can worship him without a care in the world, made holy before him as long as we live. And you, my child, "Prophet of the Highest," will go ahead of the Master to prepare his ways, Present the offer of salvation to his people, the forgiveness of their sins. Through the heartfelt mercies of our God, God's Sunrise will break in upon us, Shining on those in the darkness, those sitting in the shadow of death, Then showing us the way, one foot at a time, down the path of peace.
Luke 2:25-32
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In Jerusalem at the time, there was a man, Simeon by name, a good man, a man who lived in the prayerful expectancy of help for Israel. And the Holy Spirit was on him. The Holy Spirit had shown him that he would see the Messiah of God before he died. Led by the Spirit, he entered the Temple. As the parents of the child Jesus brought him in to carry out the rituals of the Law, Simeon took him into his arms and blessed God: God, you can now release your servant; release me in peace as you promised. With my own eyes I've seen your salvation; it's now out in the open for everyone to see: A God-revealing light to the non-Jewish nations, and of glory for your people Israel.
Luke 2:33-35
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Jesus' father and mother were speechless with surprise at these words. Simeon went on to bless them, and said to Mary his mother, This child marks both the failure and the recovery of many in Israel, A figure misunderstood and contradicted— the pain of a sword-thrust through you— But the rejection will force honesty, as God reveals who they really are.
Luke 2:51-52
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So he went back to Nazareth with them, and lived obediently with them. His mother held these things dearly, deep within herself. And Jesus matured, growing up in both body and spirit, blessed by both God and people.
Luke 6:17-21
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Coming down off the mountain with them, he stood on a plain surrounded by disciples, and was soon joined by a huge congregation from all over Judea and Jerusalem, even from the seaside towns of Tyre and Sidon. They had come both to hear him and to be cured of their ailments. Those disturbed by evil spirits were healed. Everyone was trying to touch him—so much energy surging from him, so many people healed! Then he spoke: You're blessed when you've lost it all. God's kingdom is there for the finding. You're blessed when you're ravenously hungry. Then you're ready for the Messianic meal. You're blessed when the tears flow freely. Joy comes with the morning.
Luke 6:22-23
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"Count yourself blessed every time someone cuts you down or throws you out, every time someone smears or blackens your name to discredit me. What it means is that the truth is too close for comfort and that that person is uncomfortable. You can be glad when that happens—skip like a lamb, if you like!—for even though they don't like it, I do... and all heaven applauds. And know that you are in good company; my preachers and witnesses have always been treated like this.
Luke 6:37-38
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"Don't pick on people, jump on their failures, criticize their faults—unless, of course, you want the same treatment. Don't condemn those who are down; that hardness can boomerang. Be easy on people; you'll find life a lot easier. Give away your life; you'll find life given back, but not merely given back—given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity."
Luke 8:48
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Jesus said, "Daughter, you took a risk trusting me, and now you're healed and whole. Live well, live blessed!"
Luke 9:13-14
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"You feed them," Jesus said. They said, "We couldn't scrape up more than five loaves of bread and a couple of fish—unless, of course, you want us to go to town ourselves and buy food for everybody." (There were more than five thousand people in the crowd.) But he went ahead and directed his disciples, "Sit them down in groups of about fifty." They did what he said, and soon had everyone seated. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread and fish to the disciples to hand out to the crowd. After the people had all eaten their fill, twelve baskets of leftovers were gathered up. One time when Jesus was off praying by himself, his disciples nearby, he asked them, "What are the crowds saying about me, about who I am?" They said, "John the Baptizer. Others say Elijah. Still others say that one of the prophets from long ago has come back." He then asked, "And you—what are you saying about me? Who am I?" Peter answered, "The Messiah of God." Jesus then warned them to keep it quiet. They were to tell no one what Peter had said. He went on, "It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive." Then he told them what they could expect for themselves: "Anyone who intends to come with me has to let me lead. You're not in the driver's seat—I am. Don't run from suffering; embrace it. Follow me and I'll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I'm leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn't, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God." About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along. While he was in prayer, the appearance of his face changed and his clothes became blinding white. At once two men were there talking with him. They turned out to be Moses and Elijah—and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem. Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him. When Moses and Elijah had left, Peter said to Jesus, "Master, this is a great moment! Let's build three memorials: one for you, one for Moses, and one for Elijah." He blurted this out without thinking. While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God. Then there was a voice out of the cloud: "This is my Son, the Chosen! Listen to him." When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen. When they came down off the mountain the next day, a big crowd was there to meet them. A man called from out of the crowd, "Please, please, Teacher, take a look at my son. He's my only child. Often a spirit seizes him. Suddenly he's screaming, thrown into convulsions, his mouth foaming. And then it beats him black-and-blue before it leaves. I asked your disciples to deliver him but they couldn't." Jesus said, "What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring your son here." While he was coming, the demon slammed him to the ground and threw him into convulsions. Jesus stepped in, ordered the vile spirit gone, healed the boy, and handed him back to his father. They all shook their heads in wonder, astonished at God's greatness, God's majestic greatness. While they continued to stand around exclaiming over all the things he was doing, Jesus said to his disciples, "Treasure and ponder each of these next words: The Son of Man is about to be betrayed into human hands." They didn't get what he was saying. It was like he was speaking a foreign language and they couldn't make heads or tails of it. But they were embarrassed to ask him what he meant. They started arguing over which of them would be most famous. When Jesus realized how much this mattered to them, he brought a child to his side. "Whoever accepts this child as if the child were me, accepts me," he said. "And whoever accepts me, accepts the One who sent me. You become great by accepting, not asserting. Your spirit, not your size, makes the difference." John spoke up, "Master, we saw a man using your name to expel demons and we stopped him because he wasn't of our group." Jesus said, "Don't stop him. If he's not an enemy, he's an ally." When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem. He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality. But when the Samaritans learned that his destination was Jerusalem, they refused hospitality. When the disciples James and John learned of it, they said, "Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?" Jesus turned on them: "Of course not!" And they traveled on to another village. On the road someone asked if he could go along. "I'll go with you, wherever," he said. Jesus was curt: "Are you ready to rough it? We're not staying in the best inns, you know." Jesus said to another, "Follow me." He said, "Certainly, but first excuse me for a couple of days, please. I have to make arrangements for my father's funeral." Jesus refused. "First things first. Your business is life, not death. And life is urgent: Announce God's kingdom!" Then another said, "I'm ready to follow you, Master, but first excuse me while I get things straightened out at home." Jesus said, "No procrastination. No backward looks. You can't put God's kingdom off till tomorrow. Seize the day."
Luke 9:15
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Keep It Simple Jesus now called the Twelve and gave them authority and power to deal with all the demons and cure diseases. He commissioned them to preach the news of God's kingdom and heal the sick. He said, "Don't load yourselves up with equipment. Keep it simple; you are the equipment. And no luxury inns—get a modest place and be content there until you leave. If you're not welcomed, leave town. Don't make a scene. Shrug your shoulders and move on." Commissioned, they left. They traveled from town to town telling the latest news of God, the Message, and curing people everywhere they went. Herod, the ruler, heard of these goings on and didn't know what to think. There were people saying John had come back from the dead, others that Elijah had appeared, still others that some prophet of long ago had shown up. Herod said, "But I killed John—took off his head. So who is this that I keep hearing about?" Curious, he looked for a chance to see him in action. The apostles returned and reported on what they had done. Jesus took them away, off by themselves, near the town called Bethsaida. But the crowds got wind of it and followed. Jesus graciously welcomed them and talked to them about the kingdom of God. Those who needed healing, he healed. As the day declined, the Twelve said, "Dismiss the crowd so they can go to the farms or villages around here and get a room for the night and a bite to eat. We're out in the middle of nowhere." "You feed them," Jesus said. They said, "We couldn't scrape up more than five loaves of bread and a couple of fish—unless, of course, you want us to go to town ourselves and buy food for everybody." (There were more than five thousand people in the crowd.) But he went ahead and directed his disciples, "Sit them down in groups of about fifty." They did what he said, and soon had everyone seated. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread and fish to the disciples to hand out to the crowd. After the people had all eaten their fill, twelve baskets of leftovers were gathered up. One time when Jesus was off praying by himself, his disciples nearby, he asked them, "What are the crowds saying about me, about who I am?" They said, "John the Baptizer. Others say Elijah. Still others say that one of the prophets from long ago has come back." He then asked, "And you—what are you saying about me? Who am I?" Peter answered, "The Messiah of God." Jesus then warned them to keep it quiet. They were to tell no one what Peter had said. He went on, "It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive." Then he told them what they could expect for themselves: "Anyone who intends to come with me has to let me lead. You're not in the driver's seat—I am. Don't run from suffering; embrace it. Follow me and I'll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I'm leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn't, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God." About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along. While he was in prayer, the appearance of his face changed and his clothes became blinding white. At once two men were there talking with him. They turned out to be Moses and Elijah—and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem. Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him. When Moses and Elijah had left, Peter said to Jesus, "Master, this is a great moment! Let's build three memorials: one for you, one for Moses, and one for Elijah." He blurted this out without thinking. While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God. Then there was a voice out of the cloud: "This is my Son, the Chosen! Listen to him." When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen. When they came down off the mountain the next day, a big crowd was there to meet them. A man called from out of the crowd, "Please, please, Teacher, take a look at my son. He's my only child. Often a spirit seizes him. Suddenly he's screaming, thrown into convulsions, his mouth foaming. And then it beats him black-and-blue before it leaves. I asked your disciples to deliver him but they couldn't." Jesus said, "What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring your son here." While he was coming, the demon slammed him to the ground and threw him into convulsions. Jesus stepped in, ordered the vile spirit gone, healed the boy, and handed him back to his father. They all shook their heads in wonder, astonished at God's greatness, God's majestic greatness. While they continued to stand around exclaiming over all the things he was doing, Jesus said to his disciples, "Treasure and ponder each of these next words: The Son of Man is about to be betrayed into human hands." They didn't get what he was saying. It was like he was speaking a foreign language and they couldn't make heads or tails of it. But they were embarrassed to ask him what he meant. They started arguing over which of them would be most famous. When Jesus realized how much this mattered to them, he brought a child to his side. "Whoever accepts this child as if the child were me, accepts me," he said. "And whoever accepts me, accepts the One who sent me. You become great by accepting, not asserting. Your spirit, not your size, makes the difference." John spoke up, "Master, we saw a man using your name to expel demons and we stopped him because he wasn't of our group." Jesus said, "Don't stop him. If he's not an enemy, he's an ally." When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem. He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality. But when the Samaritans learned that his destination was Jerusalem, they refused hospitality. When the disciples James and John learned of it, they said, "Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?" Jesus turned on them: "Of course not!" And they traveled on to another village. On the road someone asked if he could go along. "I'll go with you, wherever," he said. Jesus was curt: "Are you ready to rough it? We're not staying in the best inns, you know." Jesus said to another, "Follow me." He said, "Certainly, but first excuse me for a couple of days, please. I have to make arrangements for my father's funeral." Jesus refused. "First things first. Your business is life, not death. And life is urgent: Announce God's kingdom!" Then another said, "I'm ready to follow you, Master, but first excuse me while I get things straightened out at home." Jesus said, "No procrastination. No backward looks. You can't put God's kingdom off till tomorrow. Seize the day."
Luke 9:16
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Keep It Simple Jesus now called the Twelve and gave them authority and power to deal with all the demons and cure diseases. He commissioned them to preach the news of God's kingdom and heal the sick. He said, "Don't load yourselves up with equipment. Keep it simple; you are the equipment. And no luxury inns—get a modest place and be content there until you leave. If you're not welcomed, leave town. Don't make a scene. Shrug your shoulders and move on." Commissioned, they left. They traveled from town to town telling the latest news of God, the Message, and curing people everywhere they went. Herod, the ruler, heard of these goings on and didn't know what to think. There were people saying John had come back from the dead, others that Elijah had appeared, still others that some prophet of long ago had shown up. Herod said, "But I killed John—took off his head. So who is this that I keep hearing about?" Curious, he looked for a chance to see him in action. The apostles returned and reported on what they had done. Jesus took them away, off by themselves, near the town called Bethsaida. But the crowds got wind of it and followed. Jesus graciously welcomed them and talked to them about the kingdom of God. Those who needed healing, he healed. As the day declined, the Twelve said, "Dismiss the crowd so they can go to the farms or villages around here and get a room for the night and a bite to eat. We're out in the middle of nowhere." "You feed them," Jesus said. They said, "We couldn't scrape up more than five loaves of bread and a couple of fish—unless, of course, you want us to go to town ourselves and buy food for everybody." (There were more than five thousand people in the crowd.) But he went ahead and directed his disciples, "Sit them down in groups of about fifty." They did what he said, and soon had everyone seated. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread and fish to the disciples to hand out to the crowd. After the people had all eaten their fill, twelve baskets of leftovers were gathered up. One time when Jesus was off praying by himself, his disciples nearby, he asked them, "What are the crowds saying about me, about who I am?" They said, "John the Baptizer. Others say Elijah. Still others say that one of the prophets from long ago has come back." He then asked, "And you—what are you saying about me? Who am I?" Peter answered, "The Messiah of God." Jesus then warned them to keep it quiet. They were to tell no one what Peter had said. He went on, "It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive." Then he told them what they could expect for themselves: "Anyone who intends to come with me has to let me lead. You're not in the driver's seat—I am. Don't run from suffering; embrace it. Follow me and I'll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I'm leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn't, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God." About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along. While he was in prayer, the appearance of his face changed and his clothes became blinding white. At once two men were there talking with him. They turned out to be Moses and Elijah—and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem. Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him. When Moses and Elijah had left, Peter said to Jesus, "Master, this is a great moment! Let's build three memorials: one for you, one for Moses, and one for Elijah." He blurted this out without thinking. While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God. Then there was a voice out of the cloud: "This is my Son, the Chosen! Listen to him." When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen. When they came down off the mountain the next day, a big crowd was there to meet them. A man called from out of the crowd, "Please, please, Teacher, take a look at my son. He's my only child. Often a spirit seizes him. Suddenly he's screaming, thrown into convulsions, his mouth foaming. And then it beats him black-and-blue before it leaves. I asked your disciples to deliver him but they couldn't." Jesus said, "What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring your son here." While he was coming, the demon slammed him to the ground and threw him into convulsions. Jesus stepped in, ordered the vile spirit gone, healed the boy, and handed him back to his father. They all shook their heads in wonder, astonished at God's greatness, God's majestic greatness. While they continued to stand around exclaiming over all the things he was doing, Jesus said to his disciples, "Treasure and ponder each of these next words: The Son of Man is about to be betrayed into human hands." They didn't get what he was saying. It was like he was speaking a foreign language and they couldn't make heads or tails of it. But they were embarrassed to ask him what he meant. They started arguing over which of them would be most famous. When Jesus realized how much this mattered to them, he brought a child to his side. "Whoever accepts this child as if the child were me, accepts me," he said. "And whoever accepts me, accepts the One who sent me. You become great by accepting, not asserting. Your spirit, not your size, makes the difference." John spoke up, "Master, we saw a man using your name to expel demons and we stopped him because he wasn't of our group." Jesus said, "Don't stop him. If he's not an enemy, he's an ally." When it came close to the time for his Ascension, he gathered up his courage and steeled himself for the journey to Jerusalem. He sent messengers on ahead. They came to a Samaritan village to make arrangements for his hospitality. But when the Samaritans learned that his destination was Jerusalem, they refused hospitality. When the disciples James and John learned of it, they said, "Master, do you want us to call a bolt of lightning down out of the sky and incinerate them?" Jesus turned on them: "Of course not!" And they traveled on to another village. On the road someone asked if he could go along. "I'll go with you, wherever," he said. Jesus was curt: "Are you ready to rough it? We're not staying in the best inns, you know." Jesus said to another, "Follow me." He said, "Certainly, but first excuse me for a couple of days, please. I have to make arrangements for my father's funeral." Jesus refused. "First things first. Your business is life, not death. And life is urgent: Announce God's kingdom!" Then another said, "I'm ready to follow you, Master, but first excuse me while I get things straightened out at home." Jesus said, "No procrastination. No backward looks. You can't put God's kingdom off till tomorrow. Seize the day."
Luke 9:17
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Keep It Simple Jesus now called the Twelve and gave them authority and power to deal with all the demons and cure diseases. He commissioned them to preach the news of God's kingdom and heal the sick. He said, "Don't load yourselves up with equipment. Keep it simple; you are the equipment. And no luxury inns—get a modest place and be content there until you leave. If you're not welcomed, leave town. Don't make a scene. Shrug your shoulders and move on." Commissioned, they left. They traveled from town to town telling the latest news of God, the Message, and curing people everywhere they went. Herod, the ruler, heard of these goings on and didn't know what to think. There were people saying John had come back from the dead, others that Elijah had appeared, still others that some prophet of long ago had shown up. Herod said, "But I killed John—took off his head. So who is this that I keep hearing about?" Curious, he looked for a chance to see him in action. The apostles returned and reported on what they had done. Jesus took them away, off by themselves, near the town called Bethsaida. But the crowds got wind of it and followed. Jesus graciously welcomed them and talked to them about the kingdom of God. Those who needed healing, he healed. As the day declined, the Twelve said, "Dismiss the crowd so they can go to the farms or villages around here and get a room for the night and a bite to eat. We're out in the middle of nowhere." "You feed them," Jesus said. They said, "We couldn't scrape up more than five loaves of bread and a couple of fish—unless, of course, you want us to go to town ourselves and buy food for everybody." (There were more than five thousand people in the crowd.) But he went ahead and directed his disciples, "Sit them down in groups of about fifty." They did what he said, and soon had everyone seated. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread and fish to the disciples to hand out to the crowd. After the people had all eaten their fill, twelve baskets of leftovers were gathered up.
Luke 9:44
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Keep It Simple Jesus now called the Twelve and gave them authority and power to deal with all the demons and cure diseases. He commissioned them to preach the news of God's kingdom and heal the sick. He said, "Don't load yourselves up with equipment. Keep it simple; you are the equipment. And no luxury inns—get a modest place and be content there until you leave. If you're not welcomed, leave town. Don't make a scene. Shrug your shoulders and move on." Commissioned, they left. They traveled from town to town telling the latest news of God, the Message, and curing people everywhere they went. Herod, the ruler, heard of these goings on and didn't know what to think. There were people saying John had come back from the dead, others that Elijah had appeared, still others that some prophet of long ago had shown up. Herod said, "But I killed John—took off his head. So who is this that I keep hearing about?" Curious, he looked for a chance to see him in action. The apostles returned and reported on what they had done. Jesus took them away, off by themselves, near the town called Bethsaida. But the crowds got wind of it and followed. Jesus graciously welcomed them and talked to them about the kingdom of God. Those who needed healing, he healed. As the day declined, the Twelve said, "Dismiss the crowd so they can go to the farms or villages around here and get a room for the night and a bite to eat. We're out in the middle of nowhere." "You feed them," Jesus said. They said, "We couldn't scrape up more than five loaves of bread and a couple of fish—unless, of course, you want us to go to town ourselves and buy food for everybody." (There were more than five thousand people in the crowd.) But he went ahead and directed his disciples, "Sit them down in groups of about fifty." They did what he said, and soon had everyone seated. He took the five loaves and two fish, lifted his face to heaven in prayer, blessed, broke, and gave the bread and fish to the disciples to hand out to the crowd. After the people had all eaten their fill, twelve baskets of leftovers were gathered up. One time when Jesus was off praying by himself, his disciples nearby, he asked them, "What are the crowds saying about me, about who I am?" They said, "John the Baptizer. Others say Elijah. Still others say that one of the prophets from long ago has come back." He then asked, "And you—what are you saying about me? Who am I?" Peter answered, "The Messiah of God." Jesus then warned them to keep it quiet. They were to tell no one what Peter had said. He went on, "It is necessary that the Son of Man proceed to an ordeal of suffering, be tried and found guilty by the religious leaders, high priests, and religion scholars, be killed, and on the third day be raised up alive." Then he told them what they could expect for themselves: "Anyone who intends to come with me has to let me lead. You're not in the driver's seat—I am. Don't run from suffering; embrace it. Follow me and I'll show you how. Self-help is no help at all. Self-sacrifice is the way, my way, to finding yourself, your true self. What good would it do to get everything you want and lose you, the real you? If any of you is embarrassed with me and the way I'm leading you, know that the Son of Man will be far more embarrassed with you when he arrives in all his splendor in company with the Father and the holy angels. This isn't, you realize, pie in the sky by and by. Some who have taken their stand right here are going to see it happen, see with their own eyes the kingdom of God." About eight days after saying this, he climbed the mountain to pray, taking Peter, John, and James along. While he was in prayer, the appearance of his face changed and his clothes became blinding white. At once two men were there talking with him. They turned out to be Moses and Elijah—and what a glorious appearance they made! They talked over his exodus, the one Jesus was about to complete in Jerusalem. Meanwhile, Peter and those with him were slumped over in sleep. When they came to, rubbing their eyes, they saw Jesus in his glory and the two men standing with him. When Moses and Elijah had left, Peter said to Jesus, "Master, this is a great moment! Let's build three memorials: one for you, one for Moses, and one for Elijah." He blurted this out without thinking. While he was babbling on like this, a light-radiant cloud enveloped them. As they found themselves buried in the cloud, they became deeply aware of God. Then there was a voice out of the cloud: "This is my Son, the Chosen! Listen to him." When the sound of the voice died away, they saw Jesus there alone. They were speechless. And they continued speechless, said not one thing to anyone during those days of what they had seen. When they came down off the mountain the next day, a big crowd was there to meet them. A man called from out of the crowd, "Please, please, Teacher, take a look at my son. He's my only child. Often a spirit seizes him. Suddenly he's screaming, thrown into convulsions, his mouth foaming. And then it beats him black-and-blue before it leaves. I asked your disciples to deliver him but they couldn't." Jesus said, "What a generation! No sense of God! No focus to your lives! How many times do I have to go over these things? How much longer do I have to put up with this? Bring your son here." While he was coming, the demon slammed him to the ground and threw him into convulsions. Jesus stepped in, ordered the vile spirit gone, healed the boy, and handed him back to his father. They all shook their heads in wonder, astonished at God's greatness, God's majestic greatness. While they continued to stand around exclaiming over all the things he was doing, Jesus said to his disciples, "Treasure and ponder each of these next words: The Son of Man is about to be betrayed into human hands."
Luke 11:27
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While he was saying these things, some woman lifted her voice above the murmur of the crowd: "Blessed the womb that carried you, and the breasts at which you nursed!"
Luke 11:28
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Jesus commented, "Even more blessed are those who hear God's Word and guard it with their lives!"
Luke 12:35-38
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"Keep your shirts on; keep the lights on! Be like house servants waiting for their master to come back from his honeymoon, awake and ready to open the door when he arrives and knocks. Lucky the servants whom the master finds on watch! He'll put on an apron, sit them at the table, and serve them a meal, sharing his wedding feast with them. It doesn't matter what time of the night he arrives; they're awake—and so blessed!
Luke 12:42-46
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The Master said, "Let me ask you: Who is the dependable manager, full of common sense, that the master puts in charge of his staff to feed them well and on time? He is a blessed man if when the master shows up he's doing his job. But if he says to himself, ‘The master is certainly taking his time,' begins maltreating the servants and maids, throws parties for his friends, and gets drunk, the master will walk in when he least expects it, give him the thrashing of his life, and put him back in the kitchen peeling potatoes.
Luke 13:32-35
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Jesus said, "Tell that fox that I've no time for him right now. Today and tomorrow I'm busy clearing out the demons and healing the sick; the third day I'm wrapping things up. Besides, it's not proper for a prophet to come to a bad end outside Jerusalem. Jerusalem, Jerusalem, killer of prophets, abuser of the messengers of God! How often I've longed to gather your children, gather your children like a hen, Her brood safe under her wings— but you refused and turned away! And now it's too late: You won't see me again until the day you say, ‘Blessed is he who comes in the name of God.'"
Luke 14:12-14
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Then he turned to the host. "The next time you put on a dinner, don't just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You'll be—and experience—a blessing. They won't be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God's people."
Luke 14:35
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One time when Jesus went for a Sabbath meal with one of the top leaders of the Pharisees, all the guests had their eyes on him, watching his every move. Right before him there was a man hugely swollen in his joints. So Jesus asked the religion scholars and Pharisees present, "Is it permitted to heal on the Sabbath? Yes or no?" They were silent. So he took the man, healed him, and sent him on his way. Then he said, "Is there anyone here who, if a child or animal fell down a well, wouldn't rush to pull him out immediately, not asking whether or not it was the Sabbath?" They were stumped. There was nothing they could say to that. He went on to tell a story to the guests around the table. Noticing how each had tried to elbow into the place of honor, he said, "When someone invites you to dinner, don't take the place of honor. Somebody more important than you might have been invited by the host. Then he'll come and call out in front of everybody, ‘You're in the wrong place. The place of honor belongs to this man.' Red-faced, you'll have to make your way to the very last table, the only place left. "When you're invited to dinner, go and sit at the last place. Then when the host comes he may very well say, ‘Friend, come up to the front.' That will give the dinner guests something to talk about! What I'm saying is, If you walk around with your nose in the air, you're going to end up flat on your face. But if you're content to be simply yourself, you will become more than yourself." Then he turned to the host. "The next time you put on a dinner, don't just invite your friends and family and rich neighbors, the kind of people who will return the favor. Invite some people who never get invited out, the misfits from the wrong side of the tracks. You'll be—and experience—a blessing. They won't be able to return the favor, but the favor will be returned—oh, how it will be returned!—at the resurrection of God's people." That triggered a response from one of the guests: "How fortunate the one who gets to eat dinner in God's kingdom!" Jesus followed up. "Yes. For there was once a man who threw a great dinner party and invited many. When it was time for dinner, he sent out his servant to the invited guests, saying, ‘Come on in; the food's on the table.' "Then they all began to beg off, one after another making excuses. The first said, ‘I bought a piece of property and need to look it over. Send my regrets.' "Another said, ‘I just bought five teams of oxen, and I really need to check them out. Send my regrets.' "And yet another said, ‘I just got married and need to get home to my wife.' "The servant went back and told the master what had happened. He was outraged and told the servant, ‘Quickly, get out into the city streets and alleys. Collect all who look like they need a square meal, all the misfits and homeless and wretched you can lay your hands on, and bring them here.' "The servant reported back, ‘Master, I did what you commanded—and there's still room.' "The master said, ‘Then go to the country roads. Whoever you find, drag them in. I want my house full! Let me tell you, not one of those originally invited is going to get so much as a bite at my dinner party.'" One day when large groups of people were walking along with him, Jesus turned and told them, "Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one's own self!—can't be my disciple. Anyone who won't shoulder his own cross and follow behind me can't be my disciple. "Is there anyone here who, planning to build a new house, doesn't first sit down and figure the cost so you'll know if you can complete it? If you only get the foundation laid and then run out of money, you're going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn't finish.' "Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can't, won't he send an emissary and work out a truce? "Simply put, if you're not willing to take what is dearest to you, whether plans or people, and kiss it good-bye, you can't be my disciple. "Salt is excellent. But if the salt goes flat, it's useless, good for nothing. "Are you listening to this? Really listening?"
 
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