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Lectionary Calendar
Sunday, June 9th, 2024
the Week of Proper 5 / Ordinary 10
the Week of Proper 5 / Ordinary 10
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Deuteronomy 26:15
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Look out from your holy dwelling-place, from heaven; and bless your people Isra'el and the land you gave us, as you swore to our ancestors, a land flowing with milk and honey.'
Deuteronomy 27:12
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"These are the ones who are to stand on Mount G'rizim and bless the people after you have crossed the Yarden: Shim‘on, Levi, Y'hudah, Yissakhar, Yosef and Binyamin;
Deuteronomy 28:2
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and all the following blessings will be yours in abundance — if you will do what Adonai your God says:
Deuteronomy 28:3
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"A blessing on you in the city, and a blessing on you in the countryside.
Deuteronomy 28:4
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"A blessing on the fruit of your body, the fruit of your land and the fruit of your livestock — the young of your cattle and flocks.
Deuteronomy 28:5
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"A blessing on your grain-basket and kneading-bowl.
Deuteronomy 28:6
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"A blessing on you when you go out, and a blessing on you when you come in.
Deuteronomy 28:8
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" Adonai will order a blessing to be with you in your barns and in everything you undertake; he will bless you in the land Adonai your God is giving you.
Deuteronomy 28:12
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Adonai will open for you his good treasure, the sky, to give your land its rain at the right seasons and to bless everything you undertake. You will lend to many nations and not borrow;
Deuteronomy 29:8
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Therefore, observe the words of this covenant and obey them; so that you can make everything you do prosper. Haftarah Ki Tavo: Yesha‘yahu (Isaiah) 60:1–22 B'rit Hadashah suggested readings for Parashah Ki Tavo: Mattityahu (Matthew) 13:1–23; Luke 21:1–4; Acts 28:17–31; Romans 11:1–15 [In regular years read with Parashah 52, in leap years read separately] "Today you are standing, all of you, before Adonai your God — your heads, your tribes, your leaders and your officers — all the men of Isra'el, along with your little ones, your wives and your foreigners here with you in your camp, from the one who chops your wood to the one who draws your water. The purpose is that you should enter into the covenant of Adonai your God and into his oath which Adonai your God is making with you today, (LY: ii) so that he can establish you today for himself as a people, and so that for you he will be God — as he said to you and as he swore to your ancestors, to Avraham, Yitz'chak and Ya‘akov. "But I am not making this covenant and this oath only with you. Rather, I am making it both with him who is standing here with us today before Adonai our God and also with him who is not here with us today. (LY: iii) For you know how we lived in the land of Egypt and how we came directly through the nations you passed through; and you saw their detestable things and their idols of wood, stone, silver and gold that they had with them. So let there not be among you a man, woman, family or tribe whose heart turns away today from Adonai our God to go and serve the gods of those nations. Let there not be among you a root bearing such bitter poison and wormwood. If there is such a person, when he hears the words of this curse, he will bless himself secretly, saying to himself, ‘I will be all right, even though I will stubbornly keep doing whatever I feel like doing; so that I, although "dry," [sinful,] will be added to the "watered" [righteous].' But Adonai will not forgive him. Rather, the anger and jealousy of Adonai will blaze up against that person. Every curse written in this book will be upon him. Adonai will blot out his name from under heaven. Adonai will single him out from all the tribes of Isra'el to experience what is bad in all the curses of the covenant written in this book of the Torah. "When the next generation, your children who will grow up after you, and the foreigner who arrives from a distant land, see the plagues of that land and the diseases with which Adonai has made it sick, and that the whole land has become burning sulfur and salt, that it isn't being sown or bearing crops or even producing grass — like the overthrow of S'dom, ‘Amora, Admah and Tzvoyim, which Adonai overthrew in his furious anger — then all the nations will ask, ‘Why did Adonai do this to this land? What is the meaning of such frenzied, furious anger?' People will answer, ‘It's because they abandoned the covenant of Adonai , the God of their fathers, which he made with them when he brought them out of the land of Egypt. They went and served other gods, prostrating themselves before them, gods they had not known and which he had not assigned them. For this reason, the anger of Adonai blazed up against this land and brought upon it every curse written in this book; and Adonai , in anger, fury and incensed with indignation, uprooted them from their land and threw them out into another land — as it is today.' "Things which are hidden belong to Adonai our God. But the things that have been revealed belong to us and our children forever, so that we can observe all the words of this Torah.
Deuteronomy 29:18
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If there is such a person, when he hears the words of this curse, he will bless himself secretly, saying to himself, ‘I will be all right, even though I will stubbornly keep doing whatever I feel like doing; so that I, although "dry," [sinful,] will be added to the "watered" [righteous].'
Deuteronomy 29:29
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(vii) Then Moshe summoned all Isra'el and said to them, "You saw everything Adonai did before your eyes in the land of Egypt to Pharaoh, to all his servants and to all his land; the great testings which you saw with your own eyes, and the signs and those great wonders. Nevertheless, to this day Adonai has not given you a heart to understand, eyes to see or ears to hear! I led you forty years in the desert. Neither the clothes on your body nor the shoes on your feet wore out. You didn't eat bread, and you didn't drink wine or other intoxicating liquor; this was so that you would know that ‘I am Adonai your God.' (Maftir) When you arrived at this place, Sichon the king of Heshbon and ‘Og the king of Bashan advanced against us in battle, and we defeated them, took their land and gave it as an inheritance to the Re'uveni, the Gadi and the M'nashi. Therefore, observe the words of this covenant and obey them; so that you can make everything you do prosper. Haftarah Ki Tavo: Yesha‘yahu (Isaiah) 60:1–22 B'rit Hadashah suggested readings for Parashah Ki Tavo: Mattityahu (Matthew) 13:1–23; Luke 21:1–4; Acts 28:17–31; Romans 11:1–15 [In regular years read with Parashah 52, in leap years read separately] "Today you are standing, all of you, before Adonai your God — your heads, your tribes, your leaders and your officers — all the men of Isra'el, along with your little ones, your wives and your foreigners here with you in your camp, from the one who chops your wood to the one who draws your water. The purpose is that you should enter into the covenant of Adonai your God and into his oath which Adonai your God is making with you today, (LY: ii) so that he can establish you today for himself as a people, and so that for you he will be God — as he said to you and as he swore to your ancestors, to Avraham, Yitz'chak and Ya‘akov. "But I am not making this covenant and this oath only with you. Rather, I am making it both with him who is standing here with us today before Adonai our God and also with him who is not here with us today. (LY: iii) For you know how we lived in the land of Egypt and how we came directly through the nations you passed through; and you saw their detestable things and their idols of wood, stone, silver and gold that they had with them. So let there not be among you a man, woman, family or tribe whose heart turns away today from Adonai our God to go and serve the gods of those nations. Let there not be among you a root bearing such bitter poison and wormwood. If there is such a person, when he hears the words of this curse, he will bless himself secretly, saying to himself, ‘I will be all right, even though I will stubbornly keep doing whatever I feel like doing; so that I, although "dry," [sinful,] will be added to the "watered" [righteous].' But Adonai will not forgive him. Rather, the anger and jealousy of Adonai will blaze up against that person. Every curse written in this book will be upon him. Adonai will blot out his name from under heaven. Adonai will single him out from all the tribes of Isra'el to experience what is bad in all the curses of the covenant written in this book of the Torah. "When the next generation, your children who will grow up after you, and the foreigner who arrives from a distant land, see the plagues of that land and the diseases with which Adonai has made it sick, and that the whole land has become burning sulfur and salt, that it isn't being sown or bearing crops or even producing grass — like the overthrow of S'dom, ‘Amora, Admah and Tzvoyim, which Adonai overthrew in his furious anger — then all the nations will ask, ‘Why did Adonai do this to this land? What is the meaning of such frenzied, furious anger?' People will answer, ‘It's because they abandoned the covenant of Adonai , the God of their fathers, which he made with them when he brought them out of the land of Egypt. They went and served other gods, prostrating themselves before them, gods they had not known and which he had not assigned them. For this reason, the anger of Adonai blazed up against this land and brought upon it every curse written in this book; and Adonai , in anger, fury and incensed with indignation, uprooted them from their land and threw them out into another land — as it is today.' "Things which are hidden belong to Adonai our God. But the things that have been revealed belong to us and our children forever, so that we can observe all the words of this Torah.
Deuteronomy 30:1
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(RY: ii, LY: iv) "When the time arrives that all these things have come upon you, both the blessing and the curse which I have presented to you; and you are there among the nations to which Adonai your God has driven you; then, at last, you will start thinking about what has happened to you;
Deuteronomy 30:16
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in that I am ordering you today to love Adonai your God, to follow his ways, and to obey his mitzvot, regulations and rulings ; for if you do, you will live and increase your numbers; and Adonai your God will bless you in the land you are entering in order to take possession of it.
Deuteronomy 30:19
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"I call on heaven and earth to witness against you today that I have presented you with life and death, the blessing and the curse. Therefore, choose life, so that you will live, you and your descendants,
Deuteronomy 33:1
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This is the blessing that Moshe, the man of God, spoke over the people of Isra'el before his death:
Deuteronomy 33:11
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Adonai , bless his possessions, accept the work he does; but crush his enemies hip and thigh; may those who hate him rise no more."
Deuteronomy 33:13
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(iii) Of Yosef he said: "May Adonai bless his land with the best from the sky, for the dew, and for what comes from the deep beneath,
Deuteronomy 33:16
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with the best from the earth and all that fills it, and the favor of him who lived in the [burning] bush. May blessing come on the head of Yosef, on the brow of the prince among his brothers.
Deuteronomy 33:20
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Of Gad he said: "Blessed is he who makes Gad so large; he lies there like a lion, tearing arm and scalp.