Lectionary Calendar
Wednesday, December 10th, 2025
the Second Week of Advent
the Second Week of Advent
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Daily Articles from StudyLight and LiveAsIf
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Daily Reading Plan
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Bible-in-a-Year CSB
Ezekiel 16; Isaiah 45; Ephesians 5:21-33:
Ezekiel 16; Isaiah 45; Ephesians 5:21-33:
"Son of man, explain Jerusalem's detestable practices to her. You are to say: This is what the Lord God says to Jerusalem: Your origin and your birth were in the land of the Canaanites. Your father was an Amorite and your mother a Hittite. As for your birth, your umbilical cord wasn't cut on the day you were born, and you weren't washed clean with water. You were not rubbed with salt or wrapped in cloths. No one cared enough about you to do even
Daily Devotionals
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Charles Spurgeon's "Morning & Evening"
Morning
“Brother, let me have joy of thee in the Lord.”
Philemon
This has been called “the polite epistle,” for Paul used great courtesy and tact in writing it. Onesimus, a slave, had robbed his master Philemon, and had then run away from him. Hoping to conceal himself best in the metropolis, Onesimus had fled to Rome, where he heard Paul preach and became converted. The apostle sent him back to his Christian master with the following letter of apology. Although its first object was
Daily Refractions
Daily Wisdom
Proverbs 15:4 - A soothing tongue is a tree of life, But perversion in it crushes the spirit.
Proverbs 15:4 - A soothing tongue is a tree of life, But perversion in it crushes the spirit.
Words to Ponder
It is a singularly unpleasant thought that a book about Holy Communion is more likely to produce disagreement and controversy than one written on almost any other Christian subject. It seems a truly terrible thing that this Sacred Appointment, which was surely meant to unite, in actual practice divides Christians more sharply than any other part of their worship. Christians of various denominations may, and frequently do, work together on social projects, they may study the Scripture together, and they may ... pray together. But the moment attendance at the Lord's Table is suggested, up go the denominational barriers... I would make a strong plea that we do not exclude from the Lord's Table in our Church those who are undoubtedly sincere Christians. I cannot believe that to communicate together with our Lord should be regarded as the consummation, the final pinnacle, of the whole vast work of Reunion. Suppose it is the means and not the end. We might feel far more sharply the sin of our divisions and of our exclusiveness if we came humbly together to receive the Body and Blood of our Lord, and in that reception we might find such a quickening of our common devotion to Him that the divisions between us might be found not nearly so insuperable as we supposed. - J. B. Phillips, Appointment with God
It is a singularly unpleasant thought that a book about Holy Communion is more likely to produce disagreement and controversy than one written on almost any other Christian subject. It seems a truly terrible thing that this Sacred Appointment, which was surely meant to unite, in actual practice divides Christians more sharply than any other part of their worship. Christians of various denominations may, and frequently do, work together on social projects, they may study the Scripture together, and they may ... pray together. But the moment attendance at the Lord's Table is suggested, up go the denominational barriers... I would make a strong plea that we do not exclude from the Lord's Table in our Church those who are undoubtedly sincere Christians. I cannot believe that to communicate together with our Lord should be regarded as the consummation, the final pinnacle, of the whole vast work of Reunion. Suppose it is the means and not the end. We might feel far more sharply the sin of our divisions and of our exclusiveness if we came humbly together to receive the Body and Blood of our Lord, and in that reception we might find such a quickening of our common devotion to Him that the divisions between us might be found not nearly so insuperable as we supposed. - J. B. Phillips, Appointment with God
Today in Christian History
1561
Death of Polish-German reformer Kaspar Schwenkfeld, who rejected infant baptism, said that conversion must produce a regenerated character to be real, and taught that Christ had two natures but became progressively more divine. He also held that true believers eat the spiritual body of Christ in Communion.