Lectionary Calendar
Friday, April 10th, 2026
Friday in Easter Week
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Bible Commentaries

Clarke's CommentaryClarke Commentary

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Exodus 7:17 — the 18th day of the sixth month; Exodus 7:20.The second, the plague of FROGS, on the 25th day of the sixth month; Exodus 8:2.The third, the plague of LICE, on the 27th day of the sixth month; Exodus 8:16.The fourth, grievous SWARMS of FLIES, on the 29th day of the sixth month; Exodus 8:24.The fifth, the grievous MURRAIN, on the 2d day of the seventh month; Exodus 9:3.The sixth, the plague of BOILS and BLAINS, on the 3d day of the seventh month; Exodus 9:10.The seventh, the grievous HAIL, on the 5th
Isaiah 7:1 — kings of Syria and Israel, the prophet is sent to assure them that God would make good his promises to David and his house; so that, although they might be corrected, they could not be destroyed, while these prophecies remained to be accomplished, 1-9. The Lord gives Ahaz a sign that the confederacy against Judah shall be broken, which sign strikingly points out the miraculous conception of the Messiah, who was to spring from the tribe of Judah, 10-16. Prediction of very heavy calamities which the
Numbers 9:7 — Versículo Números 9:7 . Estamos contaminados por el cadáver de un hombre.  Es probable que la contaminación mencionada aquí haya sido ocasionada por asistir al entierro de alguna persona, una obra tanto de necesidad como de misericordia. Esta circunstancia, sin embargo,
Zechariah 4:10 — del Señor. Ya sea refiriéndose a su particular y especial providencia o a esos espíritus ministradores , a quienes él ha empleado a favor de los judíos, para dispensar las bendiciones de esa providencia. Ver la lectura en el margen. ( 2 Crónicas 16:9 ; Proverbios 15:3 ; Zacarías 3:9 ).
Matthew 9:22 — Verso Mateo 9:22. Hija, ten un buen consuelo...  θαρσει θυγατερ, Toma coraje, hija . Mateo 9:2. La razón de este amable discurso fue: Jesús, al descubrir que la virtud había procedido de él; preguntó quién lo había tocado. La mujer, al ver que no podía esconderse,
Mark 9:50 — Verso Marco 9:50. Si la sal ha perdido su salinidad...  Mateo 5:13. Tengan sal en ustedes mismos...  Procurad tener en todo momento el principio preservador de la gracia divina en vuestros corazones, y dad la prueba de ello que satisfaga vuestras propias mentes,
Luke 5:21 — be effected by an omniscient and omnipotent Being. The miracles are:1. The remission of the poor man's sins.2. The discernment of the secret thoughts of the scribes.3. The restoration of the paralytic in an instant to perfect soundness.See note on Mt 9:5; Mt 9:6.
Luke 5:21 — omnisciente y omnipotente Ser. Los milagros son: 1. La remisión de los pecados del pobre. 2. El discernimiento de los pensamientos secretos de los escribas. 3. La restauración del paralítico en un instante a la perfecta solidez. Ver nota sobre Mt 9: 5; Mt 9: 6.
Luke 7:19 — Verse Luke 7:19. Art thou he that should come? — That is, to save. Art thou the promised Messiah? Matthew 11:3.Some have thought that this character of our Lord, ο ερχομενος, he who cometh, refers to the prophecy of Jacob, Genesis 49:10, where he is called שילה
John 21:5 — bread, or such like solid substances, to make the deglutition the more easy: here it evidently means any kind of fish; and our Lord seems to have appeared at first in the character of a person who wished to purchase a part of what they had caught: John 6:9; John 6:9.
John 9:1 — nuevo y, al reivindicar la conducta de Cristo, es excomulgado por ellos, 24-34. Jesús, al enterarse de la conducta de los fariseos, encuentra después al hombre y se revela ante él, 35-38. Se pronuncia sobre la obstinación y la ceguera de los fariseos, 39-41. NOTAS SOBRE EL CAPITULO. IX. Verso Juan 9:1. Y al pasar Jesús... Este capítulo es una continuación del anterior, y por eso la palabra Jesús no está en el texto griego: comienza simplemente así - Y pasando, και παραγων, c. Habiendo dejado el templo,
John 9:18 — Verse John 9:18. But the Jews did not believe — All the subterfuge they could use was simply to sin against their conscience, by asserting that the man had not been blind; but out of this subterfuge they were soon driven by the testimony of the parents, who,
John 9:18 — Verso Juan 9:18. Pero los judíos no creyeron... Todo el subterfugio que pudieron usar fue simplemente pecar contra su conciencia, al afirmar que el hombre no había sido ciego ; pero de este subterfugio pronto fueron expulsados ​​por el testimonio de los padres,
John 9:9 — Verse John 9:9. Some said, This is he — This miracle was not wrought in private-nor before a few persons - nor was it lightly credited. Those who knew him before were divided in their opinion concerning him: not whether the man who sat there begging was blind
Acts 26:20 — Verse Acts 26:20. But showed first unto them of Damascus — He appears to have preached at Damascus, and in the neighbouring parts of Arabia Deserta, for about three years; and afterwards he went up to Jerusalem. See Galatians 1:17-18; and Acts 9:23; Acts 9:23.That they should repent — Be deeply humbled for their past iniquities, and turn to God as their Judge and Saviour, avoiding all idolatry and all sin; and thus do works meet for repentance; that is, show by their conduct that they
Galatians 1:21 — went from Damascus to Jerusalem, and from Jerusalem into Syria and Cilicia. "At Damascus the disciples took him by night, and let him down by the wall in a basket and when Saul was come to Jerusalem, he assayed to join himself to the disciples;" Acts 9:25-26. Afterwards, when the brethren knew the conspiracy formed against him at Jerusalem, they brought him down to Caesarea, and sent him forth to Tarsus, a city of Cilicia, Acts 9:30. This account in the Acts agrees with that in this epistle.
Joshua 13:19 — Verse Joshua 13:19. Kirjathaim — This city, according to Eusebius, was nine miles distant from Medeba, towards the east. It passed from the Emim to the Moabites, from the Moabites to the Amorites, and from the Amorites to the Israelites, Genesis 14:6; Deuteronomy
Joshua 9:9 — Verse Joshua 9:9. Because of the name of the Lord thy God — They pretend that they had undertaken this journey on a religious account; and seem to intimate that they had the highest respect for Jehovah, the object of the Israelites' worship; this was hypocrisy.We
Joshua 9:9 — Versículo Josué 9:9 . Por el nombre del Señor tu Dios.  Pretenden haber emprendido este viaje por motivos religiosos; y parecen dar a entender que tenían el mayor respeto por Jehová, el objeto de la adoración de los israelitas; esto era hipocresía . Hemos oído la fama
Revelation 14:10 — spiritual fornication, they shall now drink the wine of God's wrath, which is poured out into the cup of his indignation. This is an allusion to the poisoned cup, which certain criminals were obliged to drink, on which ensued speedy death. Hebrews 2:9; Hebrews 2:9.Shall be tormented with fire and brimstone — An allusion to the punishment of Sodom and Gomorrha for their unnatural crimes.Presence of the holy angels, and-of the Lamb — These being the instruments employed in their destruction;
 
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