Bible Commentaries

Exodus 11:9 — regular, y exactamente conforme a los dobles discursos de Homero en tiempo muy antiguo. No tengo la menor duda de que el texto hebreo ahora quiere muchas palabras en cada uno de los siete lugares siguientes: cap. vii., entre los versículos 18 y 19; Éxodo 7:18-2 final del cap. vii .;   Éxodo 7:25 cap. viii., entre 19 y 20; Éxodo 7:25, Éxodo 8:19-2 cap. x., entre 2 y 3; Éxodo 7:25, Éxodo 10:2cap. xi., en los versículos   Éxodo 7:25, Éxodo 11:3 e 4.  Éxodo 7:25, Éxodo 11:3-2 El lector me permitirá referirlo

Exodus 18:7 — Verse Exodus 18:7. And did obeisance — וישתחו vaiyishtachu, he bowed himself down, (Genesis 17:3; and "Exodus 4:31";) this was the general token of respect. And kissed him; the token of friendship. And they asked each other of their welfare; literally, and they

Exodus 28:8 — merely a kind of diaper, or embroidered work; (Exodus 26:1;) and it is widely different from אבנט abnet, which is properly translated girdle, Exodus 28:4. The meaning therefore of the text, according to some, is this, that the two pieces, Exodus 28:7, which connected the parts of the ephod at the shoulders where the onyx stones were set, should be of the same texture with the ephod itself, i.e., of gold, blue, purple, scarlet, and fine twined linen, embroidered together. But others suppose that

Exodus 30:7 — Verse Exodus 30:7. When he dresseth the lamps — Prepares the wicks, and puts in fresh oil for the evening.Shall burn incense upon it. — Where so many sacrifices were offered it was essentially necessary to have some pleasing perfume to counteract the disagreeable

2 Kings 14:29 — in the reign of Jeroboam; and was accused by Amaziah, one of the idolatrous priests of Beth-el, of having predicted the death of Jeroboam by the sword, but this was a slander: what he did predict, and which came afterwards to pass, may be seen Amos 7:10-17. The interregnum referred to in the margin cannot be accounted for in a satisfactory manner.

1 Chronicles 28:1 — CHAPTER XXVIII David assembles the princes of Israel, and informs them that the temple was to be built by Solomon; to whom God had given the most gracious promises, 1-7. He exhorts them and him to be obedient to God, that they might continue to prosper, 8-10. He gives Solomon a pattern of the work, 11, 12; directs him concerning the courses of the priests and Levites, 13; gives also gold, by weight, for the different

Job 19:29 — Job expresar aquí su convicción de una inversión de las cosas en este mundo, y de un restablecimiento de la prosperidad temporal, en el mismo momento en que afirma firmemente que sus miserias terminarían pronto con la muerte? Véase Job 6:11 ; Job 7:21 ; Job 17:11 ; Job 19:10 , y particularmente en Job 7:7 : Acordaos que mi vida es viento; mis ojos no verán más el bien . “Aún menos podría Job aquí expresar una esperanza llena de inmortalidad , cuyo sentido no puede ser arrancado de las palabras

Psalms 30:1 — great danger, 1-3. He calls upon the saints to give thanks to God at the remembrance of his holiness, because of his readiness to save, 4, 5. He relates how his mind stood affected before this great trial and how soon an unexpected change took place, 6, 7; mentions how, and in what terms, he prayed for mercy, 8-10; shows how God heard and delivered him and the effect it had upon his mind, 11, 12. NOTES ON PSALM XXXThis Psalm or song is said to have been made or used at the dedication of the house of

Numbers 16:3 — arrogate to yourselves the most important ones, as if your superior holiness entitled you alone to them; whereas all the congregation are holy, and have an equal right with you to be employed in the most holy services." Moses retorts this saying Numbers 16:7: Ye take too much upon you, רב לכם rab lachem; Ye have too much already, ye sons of Levi; i. e., by your present spirit and disposition you prove yourselves to be wholly unworthy of any spiritual employment.

Matthew 6:10 — acostumbrados a decir: "Haga reinar su reino y florezca su redención; y que el Mesías venga pronto y libere a su pueblo". El dominio universal del cetro de Cristo: - Dios ha prometido que el reino de Cristo será exaltado sobre todos los reinos.   Daniel 7:14. Que superará a todos los demás y será por fin el imperio universal. Isaías 9:7. Conecte esto con la explicación dada de esta frase, Mateo 3:2. Hágase tu voluntad...  Esta petición se agrega correctamente a la anterior; porque cuando el reino de

John 10:1 — CHAPTER X. Christ speaks the parable of the sheepfold, 1-6. Proclaims himself the door of the sheepfold, 7-10, and the good shepherd who lays down his life for the sheep, 11-18. The Jews are again divided, and some revile and some vindicate our Lord, 19-21. His discourse with the Jews at the temple, on the feast of dedication, 22-29. Having asserted that

John 7:2 — Verso Juan 7:2. Fiesta de los tabernáculos Esta fiesta se celebraba el decimoquinto día del mes de Tisri, que corresponde a la última mitad de nuestro septiembre y a la primera mitad de octubre. Este mes era el séptimo del año eclesiástico y el primero del civil.

Romans 7:9 — Verse Romans 7:9. I was alive without the law once — Dr. Whitby paraphrases the verse thus:-"For the seed of Abraham was alive without the law once, before the law was given, I being not obnoxious to death for that to which the law had not threatened death;

Joshua 15:8 — in Scripture. The image of the idol Molech appears to have been set up there; and there the idolatrous Israelites caused their sons and daughters to pass through the fire in honour of that demon, 2 Kings 23:10. It was also called Tophet, see Jeremiah 7:32. When King Josiah removed the image of this idol from this valley, it appears to have been held in such universal execration, that it became the general receptacle of all the filth and impurities which were carried out of Jerusalem; and it is supposed

Joshua 15:8 — menudo en las Escrituras. La imagen del ídolo Moloc parece haber sido colocada allí; y allí los israelitas idólatras hicieron pasar por el fuego a sus hijos e hijas en honor de ese demonio, 2 Reyes 23:10 . También fue llamado Tofet , véase Jeremias 7:32 . Cuando el rey Josías sacó la imagen de este ídolo de este valle, parece haber sido objeto de tal execración universal, que se convirtió en el receptáculo general de todas las inmundicias e impurezas que se sacaban de Jerusalén; y se supone que

Joshua 22:20 — implicated in its criminality; let this and the dishonour which we apprehend is done to our God plead our excuse, and vindicate the necessity of the present warlike appearance which we make before you. See the history of Achan referred to here, (Joshua 7:11-26), and the notes there.

Judges 8:33 — Verse Judges 8:33. A whoring after Baalim — This term has probably a different meaning here from what it has Judges 8:7; for it is very likely that in most parts of the pagan worship there were many impure rites, so that going a whoring after Baalim may be taken in a literal sense.Baal-berith — Literally, the lord of the covenant; the same as Jupiter faederis,

1 Samuel 25:7 — Verse 1 Samuel 25:7. Thy shepherds which there with us, we hurt them not — It is most evident that David had a claim upon Nabal, for very essential services performed to his herdmen at Carmel. He not only did them no hurt, and took none of their flocks for the supply

2 Samuel 12:27 — Verse 2 Samuel 12:27. And have taken the city of waters. — The city where the tank or reservoir was that supplied the city and suburbs with water. Some think that the original, לכדתי את עיר המים lachadti eth ir hammayim, should be translated I have intercepted, or

2 Samuel 9:7 — Verse 2 Samuel 9:7. Will restore thee all the land — I believe this means the mere family estate of the house of Kish, which David as king might have retained, but which most certainly belonged, according to the Israelitish law, to the descendants of the family.And