Bible Commentaries

Genesis 42:6 — Verse Genesis 42:6. Joseph was the governor — שליט shallit, an intendant, a protector, from שלט skalat, to be over as a protector; hence שלטים shelatim, shields, or arms for protection and defence, 2 Samuel 8:7; and שלטון shilton, power and authority, Ecclesiastes 8:4, Ecclesiastes 8:8; and hence the Arabic [Arabic] sultan, a lord, prince, or king, from [Arabic] salata, he obtained and exercised dominion, he ruled. Was it not from this very circumstance, Joseph

Genesis 42:6 — Verso Génesis 42:6. José era el gobernador ] שליט shouldit , un intendente , un protector , de שלט skalat , para ser terminado como protector ; por lo tanto, שלטים shelatim, escudos o brazos para protección y defensa , 2 Samuel 8:7; y שלטון shilton, poder y autoridad , Eclesiastés 8:4, Eclesiastés 8:8; y de ahí el árabe [árabe] sultán , un señor, príncipe o rey , de [árabe] salata , él obtuvo y ejercían dominio , él gobernaba . ¿No fue por esta misma circunstancia,

Exodus 30:30 — Verse Exodus 30:30. Thou shalt anoint Aaron and his sons — For the reason of this anointing, Exodus 29:7; Exodus 29:7. It seems that this anointing oil was an emblem of Divine teaching, and especially of those influences by which the Church of Christ was, in the beginning, guided into all truth; as is evident from the allusion to it by St. John: "Ye have

Exodus 7:22 — Verso Éxodo 7:22. Y los magos - lo hicieron... Pero si toda el agua de Egipto fue convertida en sangre por Moisés, ¿de dónde sacaron los magos el agua que convirtieron en sangre? Esta pregunta se responde en Éxodo 7:24 . Los egipcios cavaron alrededor del río en

Nehemiah 7:73 — Verse Nehemiah 7:73. All Israel, dwelt in their cities — It was in reference to this particularly that the public registers were examined; for by them they found the different families, and consequently the cities, villages, c., which belonged to them, according

Nehemiah 7:73 — Versículo Nehemías 7:73 . Todo Israel, habitaba en sus ciudades. Fue en referencia a esto en particular que se examinaron los registros públicos; porque por ellos encontraron las diferentes familias , y en consecuencia las ciudades, aldeas, etc., que les pertenecían, según

Psalms 78:9 — Verse Psalms 78:9. The children of Ephraim - turned back — This refers to some defeat of the Ephraimites; and some think to that by the men of Gath, mentioned 1 Chronicles 7:21. R. D. Kimchi says this defeat of the Ephraimites was in the desert; and although

Leviticus 7:23 — Verse Leviticus 7:23. Fat, of ox, or of sheep, or of goat. — Any other fat they might eat, but the fat of these was sacred, because they were the only animals which were offered in sacrifice, though many others ranked among the clean animals as well as these. But

Isaiah 5:7 — Verse Isaiah 5:7. And he looked for judgment — The paronomasia, or play on the words, in this place, is very remarkable; mishpat, mishpach, tsedakah, tseakah. There are many examples of it in the other prophets, but Isaiah seems peculiarly fond of it. See Isaiah

Isaiah 5:7 — Versículo Isaías 5:7 . Y buscó juicio. La paronomasia , o juego de palabras, en este lugar, es muy notable; mishpat, mishpaj, tsedakah, tseakah . Hay muchos ejemplos de ello en los otros profetas, pero Isaías parece particularmente aficionado a él. Véase Isaías 13:6 ;

Isaiah 7:17 — Verse Isaiah 7:17. The Lord shall bring - "But JEHOVAH will bring"] Houbigant reads וביא vaiyabi, from the Septuagint, αλλα επαξει ὁ Θεος, to mark the transition to a new subject.Even the king of Assyria. — Houbigant supposes these words to have been a marginal

Zechariah 7:7 — Versículo Zacarías 7:7 . Las palabras que el Señor ha dicho por medio de los profetas anteriores. נביאים הראשנים nebiim harishonim , es el título que los judíos dan a Josué, Jueces , los dos libros de Samuel y los dos libros de Reyes . Los últimos profetas , נביאים אחרונים

Matthew 24:26 — is in the desert — Is it not worthy of remark that our Lord not only foretold the appearance of these impostors, but also the manner and circumstances of their conduct? Some he mentions as appearing in the desert. Josephus says, ANT. b. xx. c. 7, and WAR, book ii. c. 13: That many impostors and cheats persuaded the people to follow them to the desert, promising to show them signs and wonders done by the providence of God, is well attested. An Egyptian false prophet, mentioned by Josephus, ANT.

Matthew 7:7 — Verse Matthew 7:7. Ask - seek - knock — These three words include the ideas of want, loss, and earnestness. Ask: turn, beggar at, the door of mercy; thou art destitute of all spiritual good, and it is God alone who can give it to thee; and thou hast no claim

Matthew 7:7 — Verso Mateo 7:7. Preguntar - buscar - llamar.   Estas tres palabras incluyen las ideas de deseo, pérdida y seriedad. Pregunta: vuélvete, mendigo a la puerta de la misericordia; estás desprovisto de todo bien espiritual, y solo Dios puede dártelo; y no tienes otro

Deuteronomy 32:32 — Verse Deuteronomy 32:32. For their vine is of the vine of Sodom — The Jews are as wicked and rebellious as the Sodomites; for by the vine the inhabitants of the land are signified; see Isaiah 5:2; Isaiah 5:7.Their grapes — Their actions, are gall and worm-wood-producing nothing but mischief and misery to themselves and others.Their clusters are bitter — Their united exertions, as well as their individual acts, are sin, and only sin, continually.

Luke 6:36 — miseries of the distressed. A merciful or compassionate man easily forgets injuries; pardons them without being solicited; and does not permit repeated returns of ingratitude to deter him from doing good, even to the unthankful and the unholy. Matthew 5:7; Matthew 5:7.

Luke 6:36 — miserias de los afligidos. Un hombre misericordioso o compasivo olvida fácilmente las injurias; las perdona sin que se le solicite; y no permite que las repetidas ingratitudes le disuadan de hacer el bien, incluso a los ingratos y a los impíos. Mateo 5:7 Mateo 5:7.

Joshua 7:17 — Verse Joshua 7:17. And he brought the family of Judah — Dr. Kennicott observes, "All Israel came near by TRIBES, and one tribe was fixed on; then that tribe came by its FAMILIES, and one family was fixed on; then came that family by its HOUSEHOLDS, and one household

Joshua 7:17 — Versículo Josué 7:17 . Y trajo a la familia de Judá.  El Dr. Kennicott observa: "Todo Israel se acercó por TRIBUS, y una tribu se fijó; luego esa tribu vino por sus FAMILIAS, y una familia se fijó; luego vino esa familia por sus HOGARES , y se fijó un hogar , y luego