Lectionary Calendar
Friday, August 22nd, 2025
the Week of Proper 15 / Ordinary 20
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Bible Commentaries

Clarke's CommentaryClarke Commentary

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Genesis 19:38 — Verse Genesis 19:38. Ben-ammi — בן עמי Ben-ammi, the son of my people. Both these names seem to justify the view taken of this subject above, viz., that it was merely to preserve the family that the daughters of Lot made use of the above expedient; and hence we
Exodus 39:43 — Verse 43. And Moses did look upon all the work — As being the general superintendent of the whole, under whom Bezaleel and Aholiab were employed, as the other workmen were under them.They had done it as the Lord had commanded — Exactly according
Job 28:16 — the streams out of the mountains, c. unwrought gold.Ver. Job 28:16. 2. כתם KETHEM, from כתם catham, to sign or stamp: gold made current by being coined, or stamped with its weight or value; what we would call standard or sterling gold.Ver. Job 28:17. 3. זהב ZAHAB, from זהב zahab, to be Lear, bright, or resplendent: the untarnishing metal; the only metal that always keeps its lustre. But probably here it means gold chased, or that in which precious stones are set; burnished gold.4. פז PAZ, from פז
Psalms 138:8 — Verse Psalms 138:8. The Lord will perfect — Whatever is farther necessary to be done, he will do it.Forsake not the works of thine own hands. — My body - my soul; thy work begun in my soul; thy work in behalf of Israel; thy work in the evangelization of
Psalms 143:12 — Verse Psalms 143:12. And of thy mercy — To me and the kingdom.Cut off mine enemies — Who, if they succeed, will destroy the very form of godliness. The steps he has already taken show that even morality shall have no countenance, if Absalom reign.I am thy
Psalms 143:12 — Versículo Salmo 143:12 . Y de tu misericordia.  A mí y al reino . Cortad a mis enemigos. Quienes, si tienen éxito, destruirán la apariencia misma de la piedad . Los pasos que ya ha dado muestran que incluso la moralidad no tendrá apoyo, si reina Absalón. Soy tu sirviente. Aun
Psalms 148:14 — Jesus is thy Mediator. He has taken thy humanity, and placed it on the throne! He creates all things new; and faith in his blood will bring thee to his glory! Amen! hallelujah! The beautiful morning hymn of Adam and Eve, (Paradise Lost, book v., line 153, c.,) - "These are thy glorious works, Parent of good Almighty, thine this universal frame," c. has been universally admired. How many have spoken loud in its praises, who have never attempted to express their feelings in a stanza of the hundred and
Psalms 148:14 — Jesús es tu Mediador. Él ha tomado tu humanidad y la ha colocado en el trono. Él crea todas las cosas nuevas; ¡y la fe en su sangre te llevará a su gloria! ¡Amén! ¡Aleluya! El hermoso himno matutino de Adán y Eva, (Paraíso Perdido, libro v., línea 153, etc.,) - "Estas son tus obras gloriosas, Padre del bien Todopoderoso, tuyo este marco universal". Ha sido universalmente admirado. ¡Cuántos han hablado en voz alta en sus alabanzas, que nunca han intentado expresar sus sentimientos en una estrofa
Psalms 36:12 — Versículo Salmo 36:12 . Allí están los obradores de iniquidad caídos. Allí, en Babilonia, han caído los obreros de la iniquidad, y están tan abatidos que no podrán levantarse. Una profecía de la destrucción del imperio babilónico por Ciro. Que fue destruido, es un hecho
Psalms 50:1 — SALMO L Dios, el Juez Soberano, cita ante su trono a todos sus pueblos, y los sacerdotes y los jueces , 14; y les reprocha su vana confianza en los sacrificios que habían ofrecido , 7-13; y les muestra el culto que requiere , 14, 15; y luego entra en un detalle particular de su hipocresía, injusticia, y unión con escandalosos transgresores; todo a quien amenaza con fuertes juicios , 16-22. La bienaventuranza del que adora a Dios rectamente,
Psalms 93:5 — Versículo Salmo 93:5 . Tus testimonios son muy seguros. Tan ciertamente cumplirás tu palabra como conservarás la posesión de tu trono. Santidad conviene a tu casa. Tu naturaleza es santa, todas tus obras son santas y tu palabra es santa; por lo tanto, tu casa , tu Iglesia
Ezekiel 1:1 — EL LIBRO DEL PROFETA EZEQUIEL Notas cronológicas relativas al comienzo de la profecía de Ezequiel -Año desde la Creación, según el Arzobispo Usher, 3409. -Año de la era judía del mundo, 3166. -Año del Diluvio, 1753. -Segundo año de la cuadragésima sexta Olimpiada. -Año desde la construcción de Roma, según el relato varoniano o generalmente recibido, 159. -Año de la edificación de Roma, según Catón
Matthew 22:1 — CAPITULO XXII. La parábola del matrimonio del hijo de un rey , 1-14. Los fariseos y herodianos lo interrogan sobre la legalidad de rendir tributo al César , 15-22. Los saduceos lo interrogan sobre la resurrección , 23-33. Un abogado lo interroga sobre el mayor mandamiento en la ley , 34-40. Les pregunta su opinión sobre el Cristo y los confunde , 41-46. NOTAS SOBRE EL CAPITULO. XXII. Verso Mateo 22:2. El reino de los cielos.  En Bereshith Rabba , secc. 62. fol.
Luke 2:1 — CHAPTER II. The decree of Augustus to enrol all the Roman empire, 1, 2. Joseph and Mary go to their own city to be enrolled, 3-5. Christ is born, 6, 7. His birth is announced to the shepherds, 8-14. They go to Bethlehem, and find Joseph, Mary, and Christ, 15-20. Christ is circumcised, 21. His parents go to present him in the temple, 22-24. Simeon receives him: his song, 25-35.
Luke 2:1 — CAPITULO DOS. El decreto de Augusto para inscribir a todo el imperio romano, 1, 2. José y María van a su ciudad para ser inscritos, 3-5. El nacimiento de Cristo, 6, 7. Se anuncia su nacimiento a los pastores, 8-14. Van a Belén y encuentran a José, María y Cristo, 15-20. Cristo es circuncidado, 21. Sus padres van a presentarlo en el templo, 22-24. Simeón lo recibe: su canto, 25-35. Ana,
Philippians 1:1 — 4066. -Alexandrian era of the world, 5564. -Antiochian era of the world, 5554. -Constantinopolitan era of the world, 5570. -Year of the Eusebian epocha of the Creation, 4290. -Year of the Julian period, 4772. -Year of the minor Jewish era of the world, 3822. -Year of the Greater Rabbinical era of the world, 4421. -Year from the Flood, according to Archbishop Usher, and the English Bible, 2410. -Year of the Cali yuga, or Indian era of the Deluge, 3164. -Year of the era of Iphitas, or since the first
Hebrews 10:1 — of Jesus, 18-20. Having a High Priest over the Church of God, we should have faith, walk uprightly, hold fast our profession, exhort and help each other, and maintain Christian communion, 21-25. The danger and awful consequences of final apostasy, 26-31. In order to our perseverance, we should often reflect on past mercies, and the support afforded us in temptations and afflictions; and not cast away our confidence, for we shall receive the promise if we patiently fulfil the will of God, 32-37. The
Hebrews 5:10 — anointed king, those who accosted him would say, Hail king! On this verse Dr. Macknight has the following note, with the insertion of which the reader will not be displeased: "As our Lord, in his conversation with the Pharisees, recorded Matthew 22:43, spake of it as a thing certain of itself, and universally known and acknowledged by the Jews, that David wrote the 110th Psalm by inspiration, concerning the Christ or Messiah; the apostle was well founded in applying the whole of that Psalm to Jesus.
Hebrews 5:10 — constituido o ungido rey, los que lo abordaban le decían: ¡Salve rey! Sobre este verso el Dr. Macknight tiene la siguiente nota, cuya inserción no desagradará al lector: "Como nuestro Señor, en su conversación con los fariseos, registrada en Mateo 22:43 , habló de ello como una cosa cierta de por sí, y universalmente conocida y reconocida por los judíos, que David escribió el Salmo 110 por inspiración, concerniente al Cristo o Mesías; el apóstol estaba bien fundado al aplicar todo ese Salmo a Jesús.
1 John 4:18 — love; others that have love and fear; and others that have love without fear.1. Profligates, and worldly men in general, have neither the fear nor love of God.2. Deeply awakened and distressed penitents have the fear or terror of God without his love.3. Babes in Christ, or young converts, have often distressing fear mixed with their love.4. Adult Christians have love without this fear; because fear hath torment, and they are ever happy, being filled with God. See Mr. Wesley's note on this place.1.
 
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