Bible Commentaries

Exodus 2:11 — king, seeing him, fell desperately in love with him, and promised to give up the city to him on condition that he would take her to wife, to which Moses agreed, and the city was put into the hands of the Egyptians." - Jos. Ant. lib. ii., chap. Exodus 9:0. St. Stephen probably alluded to something of this kind when he said Moses was mighty in deeds as well as words.

Exodus 22:31 — people might not eat the blood, which in this case must be coagulated in the flesh; and the blood, being the life of the beast, and emblematical of the blood of the covenant, was ever to be held sacred, and was prohibited from the days of Noah. Genesis 9:4.IN the conclusion of this chapter we see the grand reason of all the ordinances and laws which it contains. No command was issued merely from the sovereignty of God. He gave them to the people as restraints on disorderly passions, and incentives to

Exodus 29:45 — of God witnesses with their spirits that they are the children of God, Romans 8:16. That the Spirit of Christ in their hearts enables them to call God their Father, Galatians 4:6. And that if any man have not this Spirit, he is none of his, Romans 8:9, c. And hence St. Paul states this to be the sum and substance of apostolical preaching, and the riches of the glory of the mystery of the Gospel among the Gentiles, viz., Christ IN you the hope of glory whom, says he, we preach, warning every man,

Psalms 99:9 — Versículo Salmo 99:9 . Adoración en su monte santo. Adoradle públicamente en el templo . Porque el Señor nuestro Dios es santo.  Las palabras del coro ; como en los versos tercero y quinto . ANÁLISIS DEL SALMO NOVENTA Y NOVENO Hay dos partes en este Salmo: - I. Una descripción

Leviticus 13:1 — unclean, infected with the leprosy, and unfit for society, 3. Dubious or equivocal signs of this disorder, and how the person is to be treated in whom they appear, 4-8. In what state of this disorder the priest may pronounce a man clean or unclean, 9-13. Of the raw flesh, the sign of the unclean leprosy, 14, 15. Of the white flesh, the sign of the leprosy called clean, 16, 17. Of the leprosy which succeeds a boil, 18-20. Equivocal marks relative to this kind of leprosy, 21, 22. Of the burning boil,

Leviticus 24:10 — mención del nombre de un dios extraño en el campamento de Israel constituiría un crimen muy elevado, y ciertamente expondría al castigo mencionado en  Levítico 24:14. 8. Probablemente la palabra השם hashshem era el nombre propio de alguna deidad egipcia. 9. El decimoquinto verso parece apoyar la suposición de que el dios cuyo nombre se produjo en esta ocasión no era el verdadero Dios, pues allí se dice: quien maldiga a su dios, אלהיו elohaiv, cargará con su pecado -tendrá el castigo que le corresponde

Leviticus 9:23 — Verso Levítico 9:23. Moisés y Aarón entraron al tabernáculo ] Se supone que Moisés acompañó a Aarón al tabernáculo para mostrarle cómo ofrecer el incienso, preparar las lámparas y el perfume, ajustar el pan de proposición, etc. Y la gloria del Señor apareció.  Para

Isaiah 33:1 — continuación de la profecía con respecto a Senaquerib. El profeta se dirige a los asirios y a su monarca , 1-4. La misericordia y el poder de Dios reconocidos por los judíos , 5, 6. Angustia y desesperación de los judíos ante la proximidad de Senaquerib , 7-9. Misericordiosa promesa de liberación , 10-13. Terribles aprensiones de los impíos, y seguridad de los justo , 14-17. La seguridad de los judíos bajo el reinado de Ezequías, y la miserable condición de Senaquerib y su ejército , 18-24. El plan de la

Isaiah 9:5 — Versículo Isaías 9:5 . Cada batalla del guerrero - "Las grebas del guerrero armado". שאון שאון seon soen . Esta palabra, que aparece sólo en este lugar, tiene un significado muy dudoso. Schindler nos dice justamente que podemos adivinarlo por el contexto. Los judíos lo

Numbers 11:17 — institution of the seventy persons to help Moses the rabbins consider as the origin of their grand council called the Sanhedrin. But we find that a council of seventy men, elders of Israel, had existed among the people a year before this time. See Exodus 24:9; see the advice given to Jethro to Moses, Exodus 18:17, &c., and the notes there.

Numbers 9:23 — Verse Numbers 9:23. Kept the charge of the Lord — When we consider the strong disposition which this people ever testified to follow their own will in all things, we may be well surprised to find them, in these journeyings, so implicitly following the directions

Nahum 1:1 — EL LIBRO DEL PROFETA NAHUM Notas Cronológicas relativas a este Libro, bajo el supuesto que fue escrito hacia setecientos trece años antes del comienzo de la era cristiana. -Año desde la Creación, según el Arzobispo Usher, 3291. -Año del Período Juliano, 4001. -Año desde el Diluvio, 1635. -Año de la vocación de Abram, 1208. -Año desde la primera celebración de los juegos olímpicos en Elis por el Idaei Dactyli, 741. -Año desde la destrucción de Troya, según el cómputo general

Luke 18:13 — alzaba los ojos...  Bajar la cabeza, con los ojos fijos en la tierra, era, 1. Una señal de profunda angustia. 2. De una conciencia y confesión de culpa. Y, 3. Era la misma postura que los rabinos judíos exigían en los que rezaban a Dios. Ver Esdras 9:6; y Mishna , en Berachoth , cap. v .; y nota de Kypke aquí. De modo que el fariseo parece haber olvidado uno de sus propios preceptos. Pero se golpeó el pecho... Golpear el pecho era un signo de dolor excesivo, comúnmente practicado en todas las

John 7:53 — looked up, he saith, Let him who is without sin among you, first cast stone at her.8. And stooping down again, he wrote with his finger upon the ground.8. And stooping down again, he wrote with his finger upon the ground (the sins of every one of them.)9. And each of the Jews went out, beginning from the oldest, so that all went out: and he was left alone, the woman being in the midst.9. And each one of them went out, (Al. and hearing these things they departed one by one,) beginning from the oldest;

Acts 21:26 — to remove their prejudices against him and his ministry, and against the Gospel which he preached, and to win them over to embrace it: 'Unto the Jews I became as a Jew, that I might gain the Jews; and this I do for the Gospel's sake.' 1 Corinthians 9:20, 1 Corinthians 9:23."To elucidate this point; we are to consider that there was a political as well as a typical use of sacrifices; and that, though the typical ceased upon the sacrifice of Christ, yet the political continued till God in his providence

Acts 9:1 — those whom he should find at Damascus, and bring them bound to Jerusalem, 1, 2. On his way to Damascus, he has a Divine vision, is convinced of his sin and folly, is struck blind, and remains three days without sight, and neither eats nor drinks, 3-9. Ananias, a disciple, is commanded in a vision to go and speak to Saul, and restore his sight, 10-16. Ananias goes and lays his hands on him, and he receives his sight, and is baptized, 17-19. Saul, having spent a few days with the Christians at Damascus,

Romans 9:5 — Verse Romans 9:5. Whose are the fathers — Abraham, Isaac, Jacob, Joseph, the twelve patriarchs, Moses, Joshua, Samuel, David, c., c., without controversy, the greatest and most eminent men that ever flourished under heaven. From these, is an uninterrupted and

Hebrews 2:7 — created things, Head of all thy works he stood; Nearest the great King of kings, And little less than God." If we take the words as referring to Jesus Christ, then they must be understood as pointing out the time of his humiliation, as in Hebrews 2:9; and the little lower, βραχυ τι, in both verses, must mean for a short time, or a little while, as is very properly inserted among our marginal readings. Adam was originally made higher than the angels, but by sin he is now brought low, and subjected

Hebrews 2:7 — creadas, Cabeza de todas tus obras se puso de pie; más cercano al gran Rey de reyes, Y poco menos que Dios ". Si tomamos las palabras como referentes a Jesucristo , entonces deben entenderse como señalando el tiempo de su humillación, como en Hebreos 2:9 ; y el pequeño inferior , βραχυ τι, en ambos versos, debe significar por un corto tiempo , o un poco de tiempo , como se inserta muy apropiadamente entre nuestras lecturas marginales . Adán fue originalmente hecho más alto que los ángeles, pero por

Hebrews 6:1 — pueden ser renovados de nuevo al arrepentimiento, 4-6. La doble similitud de la tierra bendecida por Dios,  y de la tierra maldita por Dios, que da espinas y cardos, 7. La confianza del apóstol en ellos, y su exhortación a diligencia y perseverancia, 9-12. La promesa y el juramento de Dios a Abraham, por los que se demuestra la  inmutabilidad de su consejo, con el fin de excitar nuestra esperanza, 13-18. La esperanza es el ancla del alma, y entra dentro del velo, 19, 20. NOTAS SOBRE EL CAP. VI. verso