Bible Commentaries

Genesis 3:7 — Verso Génesis 3:7. (Los ojos de ambos se abrieron…) Ahora hicieron un descubrimiento suficiente de su pecado y necedad en desobedecer el mandato de Dios; podían discernir entre el bien y el mal; y ¿cual fue la consecuencia? Se engendró confusión y vergüenza, porque se

Exodus 15:26 — concerning wounds and bruises, and the penalties which sinners should incur by transgressing them. But it appears that the general ordinances already mentioned are those which are intended here, and this seems to be proved beyond dispute by Jeremiah 7:22-23: "For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices: but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall

Exodus 18:12 — were those on the flesh of which Aaron and the elders of Israel feasted with Jethro.Before God. — Before the tabernacle, where God dwelt for it is supposed that the tabernacle was now erected. Exodus 18:5; Exodus 18:5; and see Deuteronomy 12:5-7, and 1 Chronicles 1:21-22, where the same form of speech, before the Lord, is used, and plainly refers to his manifested presence in the tabernacle.

1 Kings 13:1 — given by the man of God; and at his intercession Jeroboam's arm is restored, 5, 6. Jeroboam wishes to engage him in his service, but he refuses, and tells him that he was ordered by God not even to eat or drink in that place; and he accordingly departs, 7-10. An old prophet that dwelt at Beth-el, hearing of this, rides after the man of God; deceives him; brings him back to his house, and persuades him to eat and drink, 11-19. While he is eating, the word of the Lord comes to the old prophet, and he foretells

1 Chronicles overview — that each was written after the captivity, and probably by the same person, as those terms were not in use previously to that time, and some of them are peculiar to Ezra himself: e.g., we have כפורי זהב kipporey zahab, "golden cups;" Ezra 1:10; Ezra 8:27; and in 1 Chronicles 28:17; and דרכמון darkemon or drakmon, "a drachma" or; drachm, 1 Chronicles 29:7; Ezra 2:69; Nehemiah 7:70; and רפסדות raphsodoth, "rafts" or floats, 2 Chronicles 2:16, widely differing from דברות doberoth, 1 Kings 5:9, which we

2 Chronicles overview — that each was written after the captivity, and probably by the same person, as those terms were not in use previously to that time, and some of them are peculiar to Ezra himself: e.g., we have כפורי זהב kipporey zahab, "golden cups;" Ezra 1:10; Ezra 8:27; and in 1 Chronicles 28:17; and דרכמון darkemon or drakmon, "a drachma" or; drachm, 1 Chronicles 29:7; Ezra 2:69; Nehemiah 7:70; and רפסדות raphsodoth, "rafts" or floats, 2 Chronicles 2:16, widely differing from דברות doberoth, 1 Kings 5:9, which we

Psalms 110:7 — Versículo Salmo 110:7 . Beberá del arroyo en el camino. Tendrá dolores de parto, y muy poca comodidad y refrigerio: pero seguirá adelante de conquista en conquista. Por tanto, levantará la cabeza. O su cabeza . Tendrá éxito en todas sus empresas, y al fin se establecerá

Psalms 122:9 — del Señor nuestro Dios , en particular te deseo lo mejor, porque eres la sede de la religión , el lugar donde nuestro Dios misericordioso se ha dignado morar. A los cautivos en Babilonia, el profeta Jeremías les había dado este mandato, Jeremias 29:7 : "Y buscad שלום shalom , la prosperidad de la ciudad adonde os hice llevar cautivos, y orad por ella a Jehová; porque en la prosperidad de ella tendréis prosperidad .” ¿Era un deber para los cautivos? Sí. ¿Y es el deber de todo hombre para con su propio

Psalms 73:28 — Versículo Salmo 73:28 . Bueno me es acercarme. Ya hemos visto que los que están lejos perecerán; por lo tanto, es malo para ellos . Los que se acerquen - que vengan con verdadero espíritu de sacrificio , y con la única ofrenda disponible, el Señor Jesús - serán finalmente

Leviticus 2:1 — CAPITULO DOS La ofrenda de harina con aceite e incienso, 1-3. La oblación de la ofrenda de carne cocida en el horno y en la sartén, 4-6. La ofrenda de carne cocida en la sartén, 7-10. No se debe ofrecer levadura ni miel con la ofrenda de carne, 11. La oblación de las primicias, 12. La sal se ofrece con la ofrenda de carne, 13. Espigas verdes secadas al fuego, y maíz que se sacará de  las espigas llenas  con aceite e incienso,

Jeremiah overview — Jerusalem, which had been appointed for the use of the priests, the descendants of Aaron, Jos 21:18. He was called to the prophetic office when very young; probably when he was fourteen years of age, and in the thirteenth of the reign of Josiah, A.M. 3375, b.c. 629. He continued to prophesy till after the destruction of Jerusalem by the Chaldeans, which took place A.M. 3416; and it is supposed that about two years after he died in Egypt. Thus it appears that he discharged the arduous duties of the prophetic

Ezekiel 48:30 — efectuarlo; y por lo tanto transmitió a los judíos la idea más completa que eran capaces de concebir de la iglesia, la comunidad, la ciudad, el templo y las comodidades más perfectas para el culto divino. I. La Tierra Santa, como se describe en Ezequiel 47:13 y Ezequiel 48:1 según la concesión original, tiene unas doscientas cincuenta millas de largo, al norte y al sur, y unas ciento cincuenta millas de ancho, está dividida, por paralelo líneas al este y al oeste, a las doce tribus, cada una de ellas

Deuteronomy 34:10 — de los siglos. Amén. Notas MASORÉTICAS sobre DEUTERONOMIO El número de versos en ELLAH HADDEBARIM, Deuteronomio, es 955; cuyo símbolo es חנץ en el que la palabra ץ tsade representa 900, נ nun 50 y ח cheth 5. El versículo del medio es Deuteronomio 17:10 . Y cuidarás de hacer todo lo que te manden . Sus Pareshioth o secciones mayores son 11, cuyo símbolo numérico es חג jag ; Salmo 118:27 : Atad el SACRIFICIO con cuerdas a los cuernos del altar . En qué palabra ח jet representa 8 y ג gimel 3. Sus

John 8:12 — quien el sol es la noche más oscura: La LUZ del ojo, el AMOR del corazón, la única VIDA del alma es él: VIDA, alma, amor, corazón, LUZ, ojo, y todo es suyo: Él ojo, LUZ, corazón, AMOR, alma; Él es toda mi alegría y felicidad". ISLA PURPURA, Can. I. v. 7. Algunos suponen que nuestro Señor alude a la costumbre de encender lámparas o antorchas, el primer día de la fiesta de los tabernáculos. Pero como estas palabras parecen haber sido pronunciadas al día siguiente de ese último y gran día de la fiesta,

Joshua 4:19 — cattle, and goods, &c., were lodged, probably during the whole of the Canaanitish war.5. It was the place where they celebrated the first passover they kept in the promised land.6. It was the place where Saul, the first king of Israel, was proclaimed.7. There the manna ceased to fall. And,8. There the ark was fixed till, after the conquest of the country, it was removed to Shiloh.Gilgal was about ten furlongs from Jericho, and fifty from Jordan: Jericho being on the west, and Jordan on the east, Gilgal

Titus 1:1 — LA EPÍSTOLA DEL APÓSTOL PABLO A TITO. Notas cronológicas relativas a esta Epístola. -Año de la era constantinopolitana del mundo, o el usado por los historiadores bizantinos, 5573. -Año de la era alejandrina del mundo, 5567. -Año de la era antioqueña del mundo, 5557. -Año del período juliano, 4775. -Año del mundo, según el arzobispo Usher, 4069. -Año del mundo, según Eusebio, en su Chronicon, 4293. -Año de la era judía menor

Philemon 1:1 — THE EPISTLE OF PAUL THE APOSTLE TO PHILEMON. Chronological Notes relative to this Epistle.-Year of the Constantinopolitan era of the world, or that used by the Byzantine historians, 5570.-Year of the Alexandrian era of the world, 5563.-Year of the Antiochian era of the world, 5554.-Year of the Julian period, 4773.-Year of the world, according to Archbishop Usher, 4066.-Year of the world, according to Eusebius, in his Chronicon, 4290.-Year

Revelation 1:4 — Tetragrammaton, יהוה YEHOVAH which is supposed to include in itself all time, past, present, and future. But they often use the phrase of which the ὁ ων, και ὁ ην, και ὁ ερχομενος, of the apostle, is a literal translation. So, in Sohar Chadash, fol. 7, 1: "Rabbi Jose said, By the name Tetragrammaton, (i.e. יהוה Yehovah,) the higher and lower regions, the heavens, the earth, and all they contain, were perfected; and they are all before him reputed as nothing:- והוא היה והוא הוה והוא יהיה vehu hayah,

Revelation 1:4 — Tetragrammaton, יהוה YEHOVAH, que se supone que incluye en sí mismo todo el tiempo, pasado, presente y futuro . Pero a menudo usan la frase de la cual el ὁ ων, και ὁ ην, και ὁ ερχομενος, del apóstol, es una traducción literal. Así, en Sohar Chadash , fol. 7, 1: "Rabí José dijo: Con el nombre de Tetragrammaton, (es decir, יהוה Yehovah), las regiones superiores e inferiores, los cielos, la tierra y todo lo que contienen, fueron perfeccionados; y todo ante él es reputado como nada: - והוא היה והוא הוה והוא

2 Samuel 15:1 — father, and uses various methods to seduce the people from their allegiance to their king, 14. Under pretence of paying a vow at Hebron, he obtains leave from David to go thither; and, by emissaries sent through the land, prepares the people for revolt, 7-11. He gains over Ahithophel, David's counsellor, 12. David is informed of the general defection of the people; on which he, and his life-guards and friends, leave the city, and go towards the wilderness, 13-18. The steadfast friendship of Ittai, the