Bible Commentaries

Esther 5:1 — CHAPTER V Esther presents herself before the king, and finds favour in his sight, 1, 2. He asks what her request is, and promises to grant it, 3. She invites him and Haman to a banquet, which they accept, 4, 5. He then desires to know her request; and she promises to make it known on the morrow, if they will again come to her banquet, 6-8. Haman, though overjoyed at the manner in which he was received by the queen, is indignant at the indifference with which

Psalms 112:4 — together for his good.He is gracious, and full of compassion, and righteous. — He enjoys the favour of God; that grace makes him compassionate; and in the general tenor of his conduct he is righteous. From these principles he shows favour (Psalms 112:5) to him that needs it; that is, to the real poor he gives of his substance; and others he obliges by lending, they not being utterly in want, but standing in need only of a little present help. But he takes heed to whom he gives and to whom he lends;

Psalms 112:4 — todos los acontecimientos obren juntos para su bien. Él es misericordioso, lleno de compasión y justo. Goza del favor de Dios; esa gracia lo hace compasivo ; y en el tenor general de su conducta es justo. De estos principios muestra favor ( Salmo 112:5 ) al que lo necesita ; es decir, a los pobres reales les da de su sustancia; y a otros los obliga prestándoles , no estando ellos absolutamente necesitados, pero estando necesitados sólo de una pequeña ayuda presente. Pero él mira a quién da y a quién

Psalms 70:5 — Verse Psalms 70:5. But I am poor and needy — עני ואביון ani veebyon, I am a poor man, and a beggar - an afflicted beggar; a sense of my poverty causes me to beg.Thou art my help — I know thou hast enough, and to spare; and therefore I come to thee.Make no

Leviticus 1:4 — as his own.2. That he offered it as an atonement for his sins.3. That he was worthy of death because he had sinned, having forfeited his life by breaking the law.4. That he entreated God to accept the life of the innocent animal in place of his own.5. And all this, to be done profitably, must have respect to HIM whose life, in the fulness of time, should be made a sacrifice for sin.6. The blood was to be sprinkled round about upon the altar, Leviticus 1:5, as by the sprinkling of blood the atonement

Leviticus 1:4 — mostrado como propio. 2. Que lo ofreció como expiación por sus pecados. 3. Que era digno de muerte porque había pecado, habiendo perdido su vida por violar la ley. 4. Que suplicó a Dios que aceptara la vida del animal inocente en lugar de la suya. 5. Y todo esto, para ser hecho provechosamente, debe tener respeto a Aquel cuya vida, en el cumplimiento de los tiempos, debería ser sacrificada por el pecado. 6. La sangre debía ser rociada sobre el altar , Levítico 1:5, como por aspersión de sangre

Leviticus 5:16 — Verso Levítico 5:16. Enmendará.  Hará restitución por el mal que había hecho de acuerdo con lo establecido en el versículo anterior.

Leviticus 5:7 — Verso Levítico 5:7. Si no puede traer un cordero.  Vea la conclusión de la nota de Clarke sobre " Levítico 1:16 ".

Isaiah 5:13 — Verse Isaiah 5:13. And their honourable men - "And the nobles"] These verses have likewise a reference to the two preceding. They that indulged in feasting and drinking shall perish with hunger and thirst; and Hades shall indulge his appetite as much as they had done,

Numbers 32:5 — Versículo Números 32:5 . Dése esta tierra a tus siervos. Porque era buena para pastos , y tenían muchos rebaños , Números 32:1 .

Zechariah 6:5 — Versículo Zacarías 6:5 . Los cuatro espíritus de los cielos. Ministros de la ira de Dios contra las naciones pecadoras del mundo.

Matthew 19:9 — Verso Mateo 19:9. Excepto por causa de fornicación. Ver en Mateo 5:32. La decisión de nuestro Señor debe ser muy desagradable para estos hombres: la razón por la que querían repudiar a sus esposas era para poder tomar a otras que les agradaran más; pero nuestro Señor aquí declara que no se podían volver a casar mientras

Matthew 8:5 — Verso Mateo 8:5. Capernaum   Mateo 4:13. Un centurión... εκατονταρχος. Un oficial militar romano que tenía el mando de cien hombres .

Deuteronomy 10:3 — Versículo Deuteronomio 10:3 . Madera de acacia.   Éxodo 25:5 ,  y los versículos siguientes, y en los lugares paralelos en el margen.

Mark 5:2 — Verso Marco 5:2. Un hombre con un espíritu inmundo... Hay dos mencionados por Mateo, que se denominan endemoniados  . Marco 1:23.

Luke 1:32 — destroy the kingdoms of the earth, but the powers and gates of hell and death shall never be able to destroy or injure the kingdom of Christ. His is the only dominion that shall never have an end. The angel seems here to refer to Isaiah 9:7; Isaiah 16:5; Jeremiah 23:5; Daniel 2:44; Daniel 7:14. All which prophecies speak of the glory, extent, and perpetuity of the evangelical kingdom. The kingdom of grace and the kingdom of glory form the endless government of Christ.

Luke 3:12 — by unjust surcharges. This, I am inclined to think, is too common an evil; and the executive government is often the people's scape-goat, to bear the crimes of its officers, crimes in which it has no concern. For an account of the publicans, Matthew 5:46; Matthew 5:46.

1 Corinthians 16:19 — assemblies of Christians were necessarily held in private houses. It appears that Aquila and Priscilla devoted their house to this purpose. The house of Philemon was of the same kind; Philemon 1:2. So was likewise the house of Nymphas, Colossians 4:15. Romans 16:5; Romans 16:5.

Judges 12:3 — against his foe, his enemy will naturally aim at his life; and his sword in his hand is his sole defense. It is then, Fight and conquer, or die. Thus Jephthah took his life in his hand. This phrase occurs in some other places of Scripture; see 1 Samuel 19:5; 1 Samuel 28:21. And the words of the Conqueror, Isaiah 63:5, seem to confirm the above view of the subject: I looked, and there was none to help; and I wondered there was none to uphold; therefore mine own arm brought salvation unto me; i.e., by mine

Revelation 5:4 — Versículo Apocalipsis 5:4 . Lloré mucho.  Porque el mundo y la Iglesia probablemente se verían privados del conocimiento del contenido del libro.