Bible Commentaries

Genesis 17:15 — Verse Genesis 17:15. Thou shalt not call her name Sarai, but Sarah — Genesis 17:5; Genesis 17:5.

Genesis 17:15 — Verso Génesis 17:15. No la llamarás Sarai, sino Sara.  Génesis 17:5 Génesis 17:5 .

Genesis 5:3 — Verse Genesis 5:3. And Adam lived a hundred and thirty years, c. — The Scripture chronology especially in the ages of some of the antediluvian and postdiluvian patriarchs, has exceedingly puzzled chronologists, critics, and divines. The printed Hebrew text, the

Genesis 6:11 — Verso Génesis 6:11. La tierra también estaba corrupta… Génesis 6:5 Génesis 6:5 .

Ecclesiastes 5:6 — Verse Ecclesiastes 5:6. Neither say thou before the angel, that it was an error — Nor think of saying "before the cruel angel, who shall exercise authority over thee in the judgment of the great day, that thou didst it through ignorance." - Chaldee. I believe by the angel nothing else is intended than the priest, whose business it was to take cognizance of vows and offerings. See Leviticus 5:4-5. In Malachi 2:7, the priest is called the "angel of the Lord of hosts."

Ezekiel 5:1 — and dispersion, 14. The type or allegory is then dropped, and God is introduced declaring in plain terms the vengeance that was coming on the whole nation which had proved so unworthy of those mercies with which they had hitherto been distinguished, 5-17. NOTES ON CHAP. VVerse Ezekiel 5:1-4. Take thee a sharp knife — Among the Israelites, and indeed among most ancient nations, there were very few edge-tools. The sword was the chief; and this was used as a knife, a razor, c., according to its

Ezekiel 5:1 — dispersión , 14. Luego se elimina el tipo o la alegoría y se presenta a Dios, declarando en términos claros la venganza que se avecinaba toda la nación que había resultado tan indigna de aquellas misericordias con que hasta ahora se habían distinguido , 5-17. NOTAS SOBRE EL CAP. V Versículo Ezequiel 5:1 . Toma un cuchillo afilado. Entre los israelitas, y de hecho entre las naciones más antiguas, había muy pocas herramientas de filo . La espada era la más conocida; y esto se usaba como cuchillo , navaja

Ezekiel 5:12 — Verse Ezekiel 5:12. A third part of thee — See Clarke's notes on Ezekiel 5:1-4.

Ezekiel 5:12 — Versículo Ezequiel 5:12 . Una tercera parte de ti. Ver las notas de Clarke sobre Ezequiel 5:1 .

Daniel 5:18 — Verse 18. Nebuchadnezzar thy father — Or grandfather, as the margin reads, Daniel 5:2. Daniel 5:1.

Daniel 5:18 — Versículo 18. Nabucodonosor tu padre. O abuelo , como se lee al margen , Daniel 5:2 . Daniel 5:1 .

Daniel 5:6 — Versículo Daniel 5:6 . El semblante del rey cambió. He aquí una descripción muy natural del miedo y el terror. 1. La cara se pone pálida; 2. La mente se vuelve muy agitada; 3. Los dolores se apoderan de la parte inferior de la espalda y los riñones; 4. Se produce un temblor universal, de modo que las rodillas chocan entre sí; 5. Y por último, o se produce un síncope , o se lanza el grito de angustia , Daniel 5:7 : "El rey lloró".

Zephaniah 1:5 — Verse 5. The host of heaven — Sun, moon, planets, and stars. This worship was one of the most ancient and the most common of all species of idolatry; and it had a greater semblance of reason to recommend it. See 2 Kings 23:5; 2 Kings 23:12; Jeremiah 19:13; Jeremiah 32:29.That swear by the Lord, and that swear by Malcham — Associating the name of an idol with that of the Most High. For Malcham, see on Hosea 4:15, and Amos 5:26.

Luke 16:17 — Verso Lucas 16:17. Que el cielo y la tierra pasen...  Mateo 5:17; " Mateo 5:18 " .

1 Corinthians 15:18 — Verse 18. They also which are fallen asleep — All those who, either by martyrdom or natural death, have departed in the faith of our Lord Jesus Christ, are perished; their hope was without foundation, and their faith had not reason and truth for its object. Their bodies are dissolved in the earth, finally decomposed and destroyed, notwithstanding the promise of Christ to such, that he would raise them up at the last day. See John 5:25, John 5:28, John 5:29; John 11:25, John 11:26, &c.

1 Corinthians 15:18 — Versículo 18. También los que duermen... Todos los que, ya sea por martirio o por muerte natural, han partido en la fe de nuestro Señor Jesucristo, han perecido; su esperanza carecía de fundamento, y su fe no tenía por objeto la razón y la verdad. Sus cuerpos están disueltos en la tierra, finalmente descompuestos y destruidos, a pesar de la promesa de Cristo a los mismos, de que los resucitaría en el último día. Véase Juan 5:25 , Juan 5:28 , Juan 5:29 ; Juan 11:25 , Juan 11:26 , etc.

1 Timothy 5:3 — Verse 1 Timothy 5:3. Honour widows that are widows indeed. — One meaning of the word τιμαω, to honour, is to support, sustain, c., Matthew 15:4-5; and here it is most obviously to be taken in this sense. Provide for those widows especially which are widows indeed-persons truly destitute, being aged and helpless, and having neither children nor friends to take care of them, and who behave as becometh their destitute state. But see the note on 1 Timothy 5:10.

Hebrews 11:5 — Verse Hebrews 11:5. By faith Enoch was translated — It is said, in Genesis 5:24, that Enoch walked with God, and he was not, for God took him. Here the apostle explains what God's taking him means, by saying that he was translated that he should not see death; from which we learn that he did not die, and that God took him to a state of blessedness without obliging him to pass through death. See his history explained at large in the above place, in Genesis 5:22-24.

Hebrews 11:5 — Verso Hebreos 11:5 _ Por la fe Enoc fue trasladado... Se dice, en Génesis 5:24 , que Enoc caminó con Dios, y no fue, porque Dios lo tomó. Aquí el apóstol explica lo que significa que Dios lo tomó, diciendo que fue trasladado para no ver la muerte; de lo cual aprendemos que no murió, y que Dios lo llevó a un estado de bendición sin obligarlo a pasar por la muerte. Véase su historia explicada ampliamente en el lugar citado, en  Génesis 5:22-1 .

1 Peter 5:14 — Verso 1 Pedro 5:14 . Saludaos unos a otros con un beso de caridad.   Romanos 16:16 y en " 1 Corintios 16:20 " . En los lugares anteriores el beso se llama beso santo ; aquí, φιληματιαγαπης, un beso de AMOR; es decir, como una señal de su amor mutuo, a fin de evitar