Lectionary Calendar
Sunday, June 8th, 2025
Pentacost
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Bible Commentaries

Clarke's CommentaryClarke Commentary

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1 Kings 15:4 — Versículo 1 Reyes 15:4 . El Señor - dale una lámpara. Es decir, un hijo que lo suceda; ver 1 Reyes 11:36 .
2 Chronicles 27:4 — Versículo 2 Crónicas 27:4 . Castillos y torres. Estos los construyó para la protección de la gente del campo contra los merodeadores.
Nehemiah 4:15 — Versículo 15. Su consejo en vano. La palabra consejo que se usa aquí apoya la enmienda en el versículo.  Nehemías 4:12 .
Psalms 55:4 — Versículo Salmo 55:4 . Los terrores de la muerte han caído sobre mí.  Estoy a la expectativa cada hora de ser masacrado.
Ecclesiastes 9:10 — 9:10. Whatsoever thy hand findeth to do — Examine here the WHAT the HOW, and the WHY.I. What is necessary to be done in this life, in reference to another?1. Turn from sin.2. Repent.3. Frequent the ordinances of God, and associate with the upright.4. Read the Scriptures.5. Pray for pardon.6. Believe on the Lord Jesus, that thou mayest obtain it.7. Look for the gift of the Holy Spirit.8. Bring forth in their seasons the fruits of it -(1) Repentance,(2) Faith; and(3) The Holy Spirit.9. Live to get
Ecclesiastes 9:10 — te venga a la mano para hacer.  Examina aquí el QUÉ, el CÓMO y el POR QUÉ. I. ¿Qué es necesario hacer en esta vida, en referencia a la otra? 1. Apartarse del pecado. 2. Arrepentirse. 3. Frecuentar las ordenanzas de Dios, y asociarse con los rectos. 4. Leer las Escrituras. 5. Orar pidiendo perdón. 6. Creer en el Señor Jesús, para obtenerlo. 7. Busca el don del Espíritu Santo. 8. Produzca en sus estaciones los frutos de él - (1) Arrepentimiento, (2) Fe; y (3) El Espíritu Santo. 9. Vivir para hacer
Song of Solomon 8:14 — Verse Song of Solomon 8:14. Make haste, my beloved — These appear to be the words of the bride giving permission, but entreating him to speed his return. What these mountains of spices were, we cannot particularly tell; but they must have been thus named from their producing
Song of Solomon 8:14 — Versículo de los Cantares de los Cantares 8:14 . Date prisa, amado mío. Estas parecen ser las palabras de la novia dando permiso, pero rogándole que apresure su regreso . Qué eran estas montañas de especias , no podemos decirlo en particular; pero deben haber sido llamados así por producir los árboles
Isaiah 4:1 — calamities which the prophet had been describing in the preceding chapter, are represented as so terribly great that seven women should be left to one man, 1. Great blessedness of the remnant that shall be accounted worthy to escape these judgments, 2-4. The privileges of the Gospel set forth by allusions to the glory and pomp of the Mosaic dispensation, 5, 6. NOTES ON CHAP. IVVerse Isaiah 4:1. And seven women — The division of the chapters has interrupted the prophet's discourse, and broken
Isaiah 4:1 — profeta había estado describiendo en el capítulo anterior,  se presentan como tan terriblementes grandes que siete  mujeres deberían ser para un solo hombre, 1. gran bienaventuranza del remanente que será considerado digno para escapar de estos juicios, 2-4. Los privilegios del Evangelio expuestos por alusiones a la gloria y pompa de la dispensación mosaica, 5, 6. NOTAS SOBRE EL CAP. IV Versículo Isaías 4:1 . Y siete mujeres. La división de los capítulos ha interrumpido el discurso del profeta, y lo ha
Ezekiel 10:1 — from it, 1-22. It may not be improper to remark, that whatever is particularly intended by the cherubim, wheels, firmament, throne, c., described in this and the first chapter, the prophet several times informs us (Ezekiel 1:28; Ezekiel 3:25; Ezekiel 8:4; Ezekiel 10:4; Ezekiel 10:18,) that his vision was a manifestation or similitude of the GLORY of Jehovah; or, in other words, consisted of a set of hieroglyphics by which this glory was in some measure represented. It is also worthy of observation,
Ezekiel 10:1 — impropio señalar que todo lo que es particularmente previsto por los querubines, ruedas, firmamento, trono, etc., descrito en este y el primer capítulo, el profeta y varios de los tiempos nos informan ( Ezequiel 1:28 ; Ezequiel 3:25 ; Ezequiel 8:4 ; Ezequiel 10:4 ; Ezequiel 10:18 ) que su visión era una manifestación o semejanza de la GLORIA de Jehová; o, en otras palabras, consistía en un conjunto de jeroglíficos por los cuales esta gloria fue en alguna medida representado. También es digno
Acts 1:3 — indubitable; for this is the import of the Greek word τεκμηριον. The proofs were such as these:1. Appearing to several different persons at different times.2. His eating and drinking with them.3. His meeting them in Galilee according to his own appointment.4. His subjecting his body to be touched and handled by them.5. His instructing them in the nature and doctrines of his kingdom.6. His appearing to upwards of five hundred persons at once, 1 Corinthians 15:6. And,7. Continuing these public manifestations
Acts 28:30 — glorious success; so that his bonds became the means of spreading the truth, and he became celebrated even in the palace of Nero, Philippians 1:12, Philippians 1:13; and we find that there were several saints, even in Caesar's household, Philippians 4:22, which were, no doubt, the fruits of the apostle's ministry. It is said that during his two years' residence here he became acquainted with Seneca, the philosopher, between whom and the apostle an epistolary correspondence took place. In an ancient
Galatians 1:4 — Verse Galatians 1:4. Who gave himself for our sins — Who became a sin-offering to God in behalf of mankind, that they might be saved from their sins.Deliver us from this present evil world — These words cannot mean created nature, or the earth and its productions,
Philippians 2:11 — entre los hebreos, y de hecho entre todas las naciones antiguas, expresar, por las cosas en el cielo, las cosas en la tierra y las cosas bajo la tierra, todos los seres de todo tipo; la naturaleza universal. Véanse formas similares de hablar,  Éxodo 20:4 ; Deuteronomio 4:17 ; Deuteronomio 4:18 ; Salmo 96:11 ; y Ezequiel 38:20 . Pero los seres inteligentes parecen ser los principales destinatarios de las palabras del apóstol; pues parece que nada menos que el dominio absoluto sobre los ángeles, los
Colossians 4:1 — CHAPTER IV. The duty of masters to their servants, 1. Continuance in prayer recommended, to which watchfulness and thanksgiving should be joined, 2. And to pray particularly for the success of the Gospel, 3, 4. Directions concerning walking wisely, redeeming of time, and godly conversation, 5, 6. He refers them to Tychius and Onesimus, whom he sends to them for particulars relative to his present circumstances, 7-9. Mentions the salutations of several then
1 John 4:1 — they be of God; and the more so because many false prophets are gone out into the world, 1. Those who deny that Jesus Christ is come in the flesh have the spirit of antichrist, 2, 3. The followers of God have been enabled to discern and overcome them, 4-6. The necessity of love to God and one another shown, from God's love to us, 7-11. Though no man hath seen God, yet every genuine Christian knows him by the spirit which God has given him, 12, 13. The apostles testified that God sent his Son to be
1 Samuel 4:11 — Versículo 1 Samuel 4:11 . Ofni y Fineas fueron asesinados.  Probablemente intentaron defender el arca y perdieron la vida en el intento.
2 Samuel 4:3 — Versículo 2 Samuel 4:3 . Los Beerotitas huyeron a Gitaim. Probablemente lo mismo que Gat ; como Ramataim es lo mismo que Ramá .
 
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