Lectionary Calendar
Sunday, June 8th, 2025
Pentacost
Pentacost
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Bible Commentaries
Clarke's Commentary Clarke Commentary
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Exodus 11:9 discursos de Homero en tiempo muy antiguo. No tengo la menor duda de que el texto hebreo ahora quiere muchas palabras en cada uno de los siete lugares siguientes: cap. vii., entre los versículos 18 y 19; Éxodo 7:18-2 final del cap. vii .; Éxodo 7:25 cap. viii., entre 19 y 20; Éxodo 7:25, Éxodo 8:19-2 cap. x., entre 2 y 3; Éxodo 7:25, Éxodo 10:2cap. xi., en los versículos Éxodo 7:25, Éxodo 11:3 e 4. Éxodo 7:25, Éxodo 11:3-2 El lector me permitirá referirlo (por todas las palabras así omitidas)
Exodus 2:25 Verse Exodus 2:25. And God had respect unto them.] וידע אלהים vaiyeda Elohim, God knew them, i.e., he approved of them, and therefore it is said that their cry came up before God, and he heard their groaning. The word ידע yada, to know, in the Hebrew Bible, as well as
Exodus 33:5 Verse Exodus 33:5. Now put off thy ornaments from thee — "The Septuagint, in their translation, suppose that the children of Israel not only laid aside their ear-rings, and such like ornaments, in a time of professed deep humiliation before God, but their upper
Exodus 8:32 Verse Exodus 8:32. Pharaoh hardened his heart at this time also — See Exodus 8:15. This hardening was the mere effect of his self-determining obstinacy. He preferred his gain to the will and command of Jehovah, and God made his obstinacy the means of showing forth his own power and providence in a supereminent degree.1. As every
Nehemiah 8:17 God distinctly, and gave the sense, and caused them to understand the reading. The Israelites, having been lately brought out of the Babylonish captivity, in which they had continued seventy years, according to the prediction of Jeremiah, Jeremiah 25:11, were not only extremely corrupt, but it appears that they had in general lost the knowledge of the ancient Hebrew to such a degree, that when the book of the law was read, they did not understand it: but certain Levites stood by, and gave the sense,
Psalms 30:12 pit.2. "Thou hast not made my foes to triumph over me;" but rather turned their mirth into sadness.3. "Thou hast healed me;" - both in body and mind.4. "Thou hast brought up my soul from the grave;" restored me to life, when apparently condemned to death.5. He earnestly sought these blessings: "O Lord my God, I cried unto thee," and thou didst for me all that I have mentioned.II. After having given thanks, he calls on the saints to acknowledge and celebrate the goodness of God to him and to others: "Sing
Psalms 60:12 enojado con Israel. En el que se lamenta de los efectos de su ira. 1. Y luego ora por la aversión: 1°. "Oh Señor, nos has (o habías) desechado". 2°. "Nos has dispersado; te has disgustado". 3°. "Has hecho temblar la tierra". 4°. "La has roto". 5°. "Has mostrado a tu pueblo cosas duras". 6°. "Nos has dado a beber el vino del asombro". Cada sílaba de estos conglomerados parecerá muy cierta cuando examinemos la historia de los israelitas antes del reinado de Saúl, bajo su gobierno y a su muerte;
Psalms 7:17 and yet even to them he shows much clemency and forbearance. He waits for their conversion. He whets, binds on, and sharpens his instruments of death; but he shoots not till there is no remedy. But, If they will not return he will whet his sword, c.5. But the Lord's longsuffering had no good effect upon Saul he grew worse and worse: He travailed with mischief; conceived iniquity; brought forth falsehood; and digged a pit for his innocent neighbour, into which he fell himself. Thus the righteous
Psalms 96:13 se presenten ante el Señor vacíos , como se mandó a los judíos a lo que alude el profeta. "Ellos tenían sus sacrificios, y también nosotros tenemos nuestros sacrificios espirituales, aceptables a Dios por medio de Jesucristo", para traer; 1 Pedro 2:5 . Estos son los sacrificios de un corazón contrito. Tráelos cuando entres en sus atrios y en su casa de oración.
4. "Oh, adorad al Señor en la hermosura de la santidad". Los que entran en la presencia de un rey pronto caen de rodillas en señal de sumisión
Psalms 97:12 and darkness are round about him," as when he gave the law on Mount Sinai. 2. "Righteousness and judgment are the habitation of his throne;" and therefore a just sentence shall come forth against his enemies, and in behalf of his friends, Psalms 97:2-5. 3. His appearance shall be very glorious; for the "heavens shall declare it, and all people shall see it," Psalms 97:6.II. The difference between the state of idolaters and the people of God.1. Confusion and a curse shall fall upon the former: "They
Ezekiel 8:1 Jews, even within the temple. In the beginning of this vision, by the noblest stretch of an inspired imagination, idolatry itself is personified, and made an idol; and the image sublimely called, from the provocation it gave God, the IMAGE OF JEALOUSY, 5. The prophet then proceeds to describe the three principal superstitions of this unhappy people: the Egyptian, 6-12, the Phoenician, 13, 14, and the Persian, 15, 16; giving the striking features of each, and concluding with a declaration of the heinousness
Numbers 24:25 Verse Numbers 24:25. And Balaam - returned to his place — Intended to have gone to Mesopotamia, his native country, (see Deuteronomy 23:4), but seems to have settled among the Midianites, where he was slain by the Israelites; see Numbers 31:8.THOUGH the notes in
Matthew 12:40 one whole day, a part of two others, and two whole nights, is termed three days and three nights, in the book of Esther: Go neither eat nor drink THREE DAYS, NIGHT or DAY, and so I will go in unto the king: Esther 4:16. Afterwards it follows, Esther 5:1. On the THIRD DAY, Esther stood in the inner court of the king's house. Many examples might be produced, from both the sacred and profane writers, in vindication of the propriety of the expression in the text. For farther satisfaction, the reader,
Matthew 23:39 life, must proceed from him alone. Our forefathers noted this well; and this was one of the grand arguments by which they overturned the papal pretensions to supremacy in this country. In a note on Matthew 23:9, in a Bible published by Edmund Becke in 1549, the 2nd of Edward VI., we find the following words: - Call no man your father upon the earth. Here is the Bishoppe of Rome declared a plaine Antichrist, in that he woulde be called the most holye father; and that all Christen men shoulde acknowledge
Matthew 3:11 of the Spirit of God, and of it alone; therefore he is represented here under the similitude of fire, because he was to illuminate and invigorate the soul, penetrate every part, and assimilate the whole to the image of the God of glory. See on John 3:5.With fire — καιπυρι. This is wanting in E. S. (two MSS. one of the ninth, the other of the tenth century) eight others, and many Evangelistaria, and in some versions and printed editions; but it is found in the parallel place, Luke 3:16, and in
Deuteronomy 34:10 TRINITY, FATHER, WORD, and SPIRIT, the infinite and eternal ONE, from whom alone wisdom, truth, and goodness can proceed, be glory and dominion for ever and ever. Amen.MASORETIC Notes on DEUTERONOMYThe number of verses in ELLAH HADDEBARIM, Deuteronomy, is 955; the symbol of which is חנץ in which word ץ tsade stands for 900, נ nun for 50, and ח cheth for 5.The middle verse is Deuteronomy 17:10. And thou shalt observe to do all that they command thee.Its Pareshioth or larger sections are 11, the numerical
Acts 2:1 were all enabled to speak different languages, which they had never learned, 1-4. An account of persons from various countries who there present, and were astonished to hear the apostles declare the wonderful works of God in their respective languages, 5-12. Some cavil, 13, and are confounded by Peter, who asserts that this work is of God; and that thereby a most important prophecy was fulfilled, 14-21. He takes occasion from this to preach Jesus to them, as the true Lord and only Messiah, 22-36. The
Romans 5:21 pruebas incontrovertibles de la caída del hombre. Los hombres pueden disputar contra la doctrina del pecado original; pero hechos como los anteriores serán un argumento permanente e irrefragable contra todo lo que se pueda alegar contra la doctrina misma.
5. La justicia de permitir que esta infección general se difunda ha sido fuertemente opuesta. "¿Por qué ha de sufrir el inocente por el culpable?" Como Dios hizo al hombre para propagar su semejante en la tierra, su transmisión del mismo tipo de naturaleza
1 Corinthians 16:24 por el apóstol.
1. La suscripción de esta epístola en nuestras Biblias inglesas comunes, y en las ediciones comunes del texto griego, es palpablemente absurda. Que no fue escrita desde Filipos, sino desde Éfeso, véanse las notas sobre 1 Corintios 16:5 ; 1 Corintios 16:8 ; 1 Corintios 16:10 ; 1 Corintios 16:19 ;
que no pudo ser escrita por Silvano, y Fortunato, y Acáico, y Timoteo", no necesita pruebas. Pero esta suscripción falta en todos los mejores MSS. y versiones, ya sea en su totalidad o
2 Samuel 22:11 be very difficult to show how this description can possibly agree with that character: but if it did in fact agree, yet would it contradict St. Paul, who quotes part of it as predicting the conversion of the Gentiles under Christ the Messiah. Romans 15:9; Hebrews 2:13; and see Peirce's Commentary, p. 50. Now if the person represented as speaking through this Divine ode be David only, the Messiah is excluded. In consequence of the difficulties resulting from each of these suppositions, the general
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These files are public domain.