Bible Commentaries

Exodus 5:19 — Verse Exodus 5:19. Did see that they were in evil case] They saw that they could neither expect justice nor mercy; that their deliverance was very doubtful, and their case almost hopeless.

2 Kings 5:9 — Verse 2 Kings 5:9. Came with his horses and with his chariot — In very great pomp and state. Closely inspected, this was preposterous enough; a leper sitting in state, and affecting it!

1 Chronicles 17:5 — Verse 1 Chronicles 17:5. But have gone from tent to tent — "I have transferred my tabernacle from Gilgal to Nob, from Nob to Shiloh, and from Shiloh to Gibeon."-Targum and Jarchi.

1 Chronicles 17:5 — Versículo 1 Crónicas 17:5 . Pero han ido de tienda en tienda. "He trasladado mi tabernáculo de Gilgal a Nob, de Nob a Silo y de Silo a Gabaón". - Targum y Jarchi .

2 Chronicles 5:14 — Verse 2 Chronicles 5:14. The priests could not stand — What a proof of the being of God, and of the Divine presence! What must those holy men have felt at this time!

Job 22:5 — Verse Job 22:5. Is not thy wickedness great? — Thy sins are not only many, but they are great; and of thy continuance in them there is no end, אין קץ ein kets.

Psalms 143:5 — Verse Psalms 143:5. I remember the days of old — Thou hast often helped me, often delivered me. I will therefore trust in thee, for thy mercy is not clean gone from me.

Malachi 1:1 — THE BOOK PROPHET MALACHI Chronological Notes relative to this Book -Year from the Creation, according to Archbishop Usher, 3607. -Year from the vocation of Abram, 1524. -Year since the destruction of Troy, 787. -Year since the commencement of the kingdom of Israel by the Divine appointment of Saul to the regal dignity, 698. -Year from the division of Solomon's monarchy into the kingdoms of Israel and Judah, 578.

Matthew 21:42 — Verse Matthew 21:42. The stone — R. Solom. Jarchi, on Micah 5:0., says, this stone means the Messiah, אכן משיח: Abarbanel is of the same opinion. This seems to have been originally spoken of David who was at first rejected by the Jewish rulers, but was afterwards chosen by the Lord to be the great ruler of his

Matthew 21:42 — Verso Mateo 21:42. La piedra . R. Solom. Jarchi, en Miqueas 5., Dice, esta piedra significa el Mesías , אכן משיח: Abarbanel es de la misma opinión. Esto parece haberse hablado originalmente de David quien al principio fue rechazado por los gobernantes judíos, pero luego fue elegido por el Señor para ser el

Matthew 5:41 — especially of the public kind, by the king's authority. Lightfoot gives several instances of this in his Horae Talmudicae.We are here exhorted to patience and forgiveness:First, When we receive in our persons all sorts of insults and affronts, Matthew 5:39.Secondly, When we are despoiled of our goods, Matthew 5:40.Thirdly, When our bodies are forced to undergo all kinds of toils, vexations, and torments, Matthew 5:41. The way to improve the injustice of man to our own advantage, is to exercise under

Matthew 5:41 — especialmente de tipo público, por la autoridad del rey. Lightfoot da varios ejemplos de esto en su Horae Talmudicae .  Estamos aquí exhortados a la paciencia y al perdón: Primero , Cuando recibimos en nuestras personas toda clase de insultos y afrentas, Mateo 5:39 . En segundo lugar , cuando somos despojados de nuestros bienes, Mateo 5:40 . En tercer lugar , cuando nuestros cuerpos se ven obligados a sufrir todo tipo de trabajos, vejaciones y tormentos, Mateo 5:41 . La manera de mejorar la injusticia del

Deuteronomy 1:10 — Versículo Deuteronomio 1:10 . Vosotros sois hoy como las estrellas del cielo en multitud.  Esta fue la promesa que Dios le hizo a Abraham, Génesis 15:5-1 ; y Moisés la considera ahora como ampliamente cumplida. Génesis 15:5-1 ¿Pero fue realmente así? Muchos suponen que la expresión es hiperbólica; y otros, no amigos de la revelación, la tienen por vana jactancia, porque las estrellas, en su aprehensión,

Mark 8:34 — from his most intimate friends and acquaintances. It was on this ground that the Jews called proselytism a new birth, and proselytes new-born, and new men; and our Lord requires men to be born again, not only of water, but by the Holy Ghost. See John 3:5. All this our Lord includes in this word, Let him renounce himself. To this the following scriptures refer: Matthew 10:33; John 3:3; John 3:5, 2 Corinthians 5:17.The third condition on which a person was admitted into the Jewish Church as a proselyte

Luke 13:1 — CHAPTER XIII. Christ preaches the necessity of repentance, from the punishment of the Galileans massacred by Pilate, 1-3. And by the death of those on whom the tower in Siloam fell, 4, 5. The parable of the barren fig tree, 6-29. Christ cures a woman who had been afflicted eighteen years, 10-13. The ruler of the synagogue is incensed and is reproved by our Lord, 14-17. The parable of the mustard seed, 18, 19; of the leaven, 20-21. He

Luke 13:1 — CAPITULO XIII Cristo predica la necesidad del arrepentimiento, a partir del castigo de los galileos masacrados por Pilato, 1-3. Y por la muerte de aquellos sobre los que cayó la torre de Siloé, 4, 5. La parábola de la higuera estéril, 6-29. Cristo cura a una mujer que llevaba dieciocho años afligida, 10-13. El jefe de la sinagoga se indigna y es reprendido por nuestro Señor, 14-17. La parábola del grano de mostaza, 18, 19; de la levadura, 20-21. Viaja

Romans 5:14 — Verse Romans 5:14. Nevertheless, death reigned from Adam to Moses — This supposes, as Dr. Taylor very properly observes:-1. That sin was in the world from Adam to Moses.2. That law was not in the world from Adam to Moses during the space of about 2500 years;

Galatians 5:5 — Verse Galatians 5:5. For we, Christians, through the Spirit — Through the operation of the Holy Ghost, under this spiritual dispensation of the Gospel, wait for the hope of righteousness-expect that which is the object of our hope, on our being justified by faith

Galatians 5:5 — verso Gálatas 5:5 _ Porque nosotros , los cristianos, a través del Espíritu...  Por la operación del Espíritu Santo, bajo esta dispensación espiritual del Evangelio, esperamos la esperanza de la justicia; esperamos lo que es el objeto de nuestra esperanza, al ser justificados

2 Samuel 5:19 — Verse 2 Samuel 5:19. David inquired of the Lord — He considered himself only the captain of the Lord's host, and therefore would not strike a stroke without the command of his Superior.