Bible Commentaries

Genesis 24:7 — Verse Genesis 24:7. The Lord God, c. — He expresses the strongest confidence in God, that the great designs for which he had brought him from his own kindred to propagate the true religion in the earth would be accomplished and that therefore, when earthly instruments failed, heavenly ones should be employed. He shall send his angel, probably meaning the Angel of the Covenant, of whom see Genesis 15:7.

Exodus 7:13 — Verse Exodus 7:13. And he hardened Pharaoh's heart — ויחזק לב פרעה vaiyechezah leb Paroh, "And the heart of Pharaoh was hardened," the identical words which in Exodus 7:22 are thus translated, and which should have been rendered in the same way here, lest the hardening, which was evidently the effect of his own obstinate shutting of his eyes against the truth, should be attributed to God. Exodus 4:21.

Exodus 7:20 — The FIRST plague. The WATERS turned into BLOODVerse Exodus 7:20. All the waters - were turned to blood. — Not merely in appearance, but in reality; for these changed waters became corrupt and insalubrious, so that even the fish that were in the river died; and the smell became highly offensive, so that the waters could not be drank; Exodus 7:21.

Exodus 7:20 — La PRIMERA plaga . Las AGUAS convertidas en SANGRE Verso Éxodo 7:20. Todas las aguas - se convirtieron en sangre... No solo en apariencia, sino en realidad; porque estas aguas cambiadas se volvieron corruptas e insalubres, de modo que incluso los peces que estaban en el río murieron; y el olor se volvió fetido, de modo que las aguas no se pudieron beber; Éxodo 7:21.

Leviticus 7:1 — CAPITULO VII La ley de la ofrenda por la culpa, y la parte del sacerdote en en ella, 1-7. Como también en las ofrendas por el pecado y las ofrendas de carne, 8-10. La ley del sacrificio de paz, 11, si era una ofrenda de acción de gracias, 12-15; o una ofrenda voluntaria, 16-18. Sobre la carne que tocaba cualquier cosa inmunda, 19, 20, y

Isaiah 44:7 — Verse Isaiah 44:7. Let them show unto them - "Let them declare unto us."] For למו lamo, unto them, the Chaldee reads לנו lanu, unto us. The Septuagint read לכם lachem, unto you; which is preferable to the reading of the text. But למו lamo, and לנו lanu, are frequently mistaken one for the other, see Isaiah 10:29; Psalms 80:7; Psalms 64:6.

Isaiah 44:7 — Versículo Isaías 44:7 . Que les muestren - "Que nos lo declaren". Porque למו lamo , para ellos , el caldeo dice לנו lanu , para nosotros . La Septuaginta dice לכם lajem , para vosotros ; que es preferible a la lectura del texto. Pero למו lamo y לנו lanu se confunden con frecuencia entre sí, véase Isaías 10:29 ; Salmo 80:7 ; Salmo 64:6 .

Ezekiel 7:7 — Verse Ezekiel 7:7. The morning is come unto thee — Every note of time is used in order to show the certainty of the thing. The morning that the executioner has watched for is come; the time of that morning, in which it should take place, and the day to which

Ezekiel 7:7 — Versículo Ezequiel 7:7 . La mañana ha llegado a ti. Cada nota de tiempo se usa para mostrar la certeza de la cosa. Ha llegado la mañana que el verdugo ha esperado ; la hora de esa mañana, en que debe tener lugar, y el día a que pertenece esa hora, hora precisa de esa mañana

Hosea 7:7 — Verse Hosea 7:7. All their kings are fallen — There was a pitiful slaughter among the idolatrous kings of Israel; four of them had fallen in the time of this prophet. Zechariah was slain by Shallum; Shallum, by Menahem; Pekahiah, by Pekah; and Pekah, by Hoshea, 2 Kings 15:8-30. All were idolaters, and all came to an untimely death.

Numbers 7:72 — Verse Numbers 7:72. On the eleventh day — The Hebrew form of expression, here and in the Numbers 7:78; Numbers 7:78 verse, has something curious in it. ביום עשתי עשר יום beyom ashtey asar yom, In the day, the first and tenth day; ביום שנים עשר יום beyom sheneym

Micah 7:16 — Verse Micah 7:16. The nations shall see and be confounded — Whether the words in these verses (Micah 7:15-17) be applied to the return from the Babylonish captivity, or to the prosperity of the Jews under the Maccabees, they may be understood as ultimately applicable to the final restoration of this people, and their lasting prosperity under the Gospel.

John 20:14 — yet gone so far as to be out of the garden.Knew not that it was Jesus — John has here omitted what the angels said to the women, about Christ's being risen; probably because it was so particularly related by the other evangelists: Matthew 28:5-7; Mark 16:6-7; Luke 24:5-7. Mary was so absorbed in grief that she paid but little attention to the person of our Lord, and therefore did not at first discern it to be him; nor could she imagine such an appearance possible, as she had no conception of

Acts 7:5 — Verse Acts 7:5. Gave him none inheritance — Both Abraham and Jacob had small parcels of land in Canaan; but they had them by purchase, not by God's gift; for, as Abraham was obliged to buy a burying-place in Canaan, Genesis 23:3-18, it is obvious he had no inheritance there.And to his seed after him — See Genesis 12:7 (note); Genesis 13:15, and the notes there.

Romans 7:7 — Verso Romanos 7:7 . ¿Es la ley pecado?  El apóstol había dicho, Romanos 7:6, Las mociones de los pecados, que fueron por la ley, dieron fruto hasta la muerte; y ahora se anticipa a una objeción: "¿Es, pues, la ley pecado?". A lo que responde, como siempre, μηγεςοιτο,

2 Corinthians 5:21 — que aquí traducen incorrectamente. En Éxodo, Éxodo 29:14 , Éxodo 29:36 : Levítico, Levítico 4:3 , Levítico 4:8 , Levítico 4:20 , Levítico 4:21 , Levítico 4:24 , Levítico 4:25 , Levítico 4:29 , Levítico 4:32-3 ; Levítico 5:6 , Levítico 5:7, Levítico 5:8 , Levítico 5:9 , Levítico 5:11 , Levítico 5:12 ; Levítico 6:17 , Levítico 6:25 , Levítico 6:30 ; Levítico 7:7 , Levítico 7:37 ; Levítico 8:2 , Levítico 8:14 ; Levítico 9:2 , Levítico 9:3 , Levítico 9:7 , Levítico 9:8 ,

Joshua 18:24 — Versículo Josué 18:24 . Y Gaba. Supuestamente lo mismo que Gabaa de Saúl , un lugar famoso por haber dado a luz al primer rey de Israel; e infame por el acto escandaloso hacia la esposa del levita, mencionado en Jueces 19:16-7 , que fue la causa de una guerra en la que la tribu de Benjamín casi fue exterminada. Jueces 20:29-7 .

Hebrews 7:4 — Verse Hebrews 7:4. Consider how great this man was — There is something exceedingly mysterious in the person and character of this king of Salem; and to find out the whole is impossible. He seems to have been a sort of universal priest, having none superior to

Hebrews 7:4 — Verso Hebreos 7:4 . Considera cuán grande era este hombre... Hay algo sumamente misterioso en la persona y el carácter de este rey de Salem; y averiguar el conjunto es imposible. Parece haber sido una especie de sacerdote universal, sin tener ninguno superior a él

Judges 7:18 — Verse Judges 7:18. The sword of the Lord, and of Gideon. — The word חרב chereb, "sword," is not found in this verse, though it is necessarily implied, and is found in Judges 7:20. But it is found in this place in the Chaldee, Syriac, and Arabic, and in eight of Kennicott's and De Rossi's MSS. The reading appears to be genuine.