Bible Commentaries

Psalms 115:16 — the heavens are the Lord’s - A more literal and correct rendering of this would be, “The heavens are heavens for Jehovah.” That is, he has reserved the heavens as a home for himself, or as his special possession and home. Compare Isaiah 66:1; Matthew 5:34; Acts 7:49.But the earth ... - He propared earth for the abode of man; he has placed man upon it to cultivate it; he has given its fruits and productions to man, to be held and enjoyed by man; he has made all on earth subject to man - the dwellers

Psalms 119:118 — to regard anything as “light.” The Septuagint and Latin Vulgate render it, “Thou dost despise.” That is, God regards them as of no account; as a light substance of no value; as chaff which the wind carries away. Compare Job 21:18; Psalms 1:4; Psalms 35:5; Isaiah 17:13.For their deceit is falsehood - This seems to be a truism - for deceit must imply falsehood. In the original this is an emphatic way of declaring the whole thing to be false, as the Hebrew language often expresses emphasis by mere repetition

Psalms 150:3 — those used by the bands of musicians that performed in the temple, as its tones are now important ones in the organ.Praise him with the psaltery and harp - Hebrew, the נבל nebel and כנור kinnôr. See these instruments described in the notes at Isaiah 5:12. The word here rendered psaltery is there rendered viol - “And the harp and the viol,” etc.

Proverbs 27:23-27 — the crown (both the “crown of pure gold” worn on the mitre of the high priest, Exodus 29:6; Exodus 39:30; and the kingly diadem, the symbol of power generally) be transmitted (as flocks and herds had been) “from one generation to another.”Proverbs 27:25Appeareth - Better, When the grass disappeareth, the “tender grass showeth itself.” Stress is laid on the regular succession of the products of the earth. The “grass” (“hay”) of the first clause is (compare Psalms 37:2; Psalms 90:5; Psalms 103:15; 2

Ecclesiastes 7:1 — which is, in a great measure, mistrust founded on the ignorance which Christ dispelled; yet he states the advantage of death over life in respect of its freedom from toil, oppression, restlessness Ecclesiastes 2:17; Ecclesiastes 4:2; Ecclesiastes 6:5, and in respect of its implying an immediate and a nearer approach to God Ecclesiastes 3:21; Ecclesiastes 12:7. While Solomon preferred the day of death, he might still (with Luther here) have regarded birth as a good thing, and as having its place

Isaiah 19:25 — be established among them, were the work of God. Conversion to God is everywhere in the Scriptures spoken of as his work, or creation; see Ephesians 2:10 : ‘For we are his workmanship; created in Christ Jesus unto good works’ (compare 2 Corinthians 5:17; Psalms 100:3).Israel mine inheritance - The land and people which is especially my own - a name not unfrequently given to Israel. For a learned examination of the various hypotheses in regard to the fulfillment of this prophecy, see Vitringa. He

Isaiah 28:11 — word which is used here is derived from a verb (לעג lâ‛âg), which means to speak unintelligibly: especially to speak in a foreign language, or to stammer; and then to mock, deride, laugh at, scorn (compare Isaiah 33:19; Proverbs 1:26; Proverbs 17:5; Psalms 2:4; Psalms 59:9; Job 22:19). Here it means in a foreign or barbarous tongue; and the sense is, that the lessons which God wished to teach would be conveyed to them through the language of foreigners - the Chaldeans. They should be removed to

Isaiah 31:5 — to defend them; they will not leave them.And passing over - פסוח pâsoach. Lowth renders this, ‘Leaping forward.’ This word, which is usually applied in some of its forms to the Passover Exodus 12:13, Exodus 12:23, Exodus 12:27; Numbers 9:4; Joshua 5:11; 2 Chronicles 30:18, properly means, as a verb, “to pass over,” and hence, to preserve or spare. The idea in the passage is, that Yahweh would protect Jerusalem, as a bird defends its young.

Isaiah 34:13 — And thorns ... - (see the note at Isaiah 5:6)It shall be an habitation of dragons - On the meaning of the word ‘dragons,’ see the note at Isaiah 13:22.Court for owls - A place of resort, a residence of owls. The word rendered ‘court’ (חציר châtsı̂yr) means a dwelling-place, a habitation, as

Isaiah 43:13 — for who can trust a being who is fickle, changing, vacillating? 3. That he can deliver his people always, no matter what are their circumstances. 4. That he will accomplish all his plans; no matter whether to save his people, or to destroy his foes. 5. That no one - man or devil - can hinder him. How can the feeble arm of a creature resist God? 6. That opposition to him is as fruitless as it is wicked. If people wish for happiness, they must fall in with his plans, and aid in the furtherance of his

Ezekiel 3:24 — “Shut” in the privacy of his own chamber he is to receive a message from Yahweh. This “shutting up,” however, and the “bands” (Ezekiel 3:25, used figuratively) were signs of the manner in which Ezekiel’s countrymen would close their ears, hindering him as far as in them lay from delivering the message of the Lord.With this verse commences a series of symbolic actions enjoined to the prophet

Ezekiel 45:13-17 — shortcomings in these respects Malachi 3:8. This is obviated, and regularity ensured in the new order of things. No mention is made of wine for the drink-offering, or of bullocks for the burnt-offering, so that the enumeration is not complete.Ezekiel 45:14Cor - Translated “measure” in 1 Kings 5:11, ... Here it is a synonym of “homer.”Ezekiel 45:17The people’s gifts were to be placed in the hands of the prince, so as to form a common stock, out of which the prince was to provide what was necessary for

Joel 1:3 — fathers that they should make them known to their children, that the generation to come might know them, the children which should be born, who should arise and declare them to their children that they might ... not forget the works of God” Psalms 78:5-7. This tradition of thankful memories God, as the Psalmist says, enforced in the law; “Take heed to thyself, lest thou forget the things which thine eyes have seen, but teach them thy sons and thy sons’ sons” (Deuteronomy 4:9; add Deuteronomy 6:6-7;

Micah 7:13 — fruit of their doings who rejected Christ, and is so until this day.The prophet now closes with one earnest prayer Micah 7:14; to which he receives a brief answer, that God would shew forth His power anew, as when He first made them His people Micah 7:15. On this, he describes vividly the awed submission of the world to their God Micah 7:16-17, and closes with a thanksgiving of marveling amazement at the greatness and completeness of the forgiving mercy of God Micah 7:18-19, ascribing all to His free

Zechariah 7:10 — execute judgment between a man and his neighbor; if ye oppress not the stranger the fatherless and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt, then will I cause you to dwell in this, place” Jeremiah 7:5-7. It was on the breach of the covenant to set their brethren free in the year of release, that God said; “I proclaim a liberty for you to the sword, to the pestilence and to the famine, and I will make you to be removed into all the kingdoms of the

Zechariah 8:10 — Domestic confusions and strife were added to hostility from without. Nehemiah’s reformation was, in part, to stop the grinding usury in time of dearth or to lear the king’s taxes, through which men sold lands, vineyards, even their children Nehemiah 5:1-12. (literally) let them loose, each against his neighbor - in that He left them to their own ways and did not withhold them.

Malachi 3:7 — My ordinances. “I am not changed from good; ye are not changed from evil. I am unchangeable in holiness; ye are unchangeable in perversity.”Return unto Me - The beginning of our return is from the preventing grace of God. Jeremiah 31:18; Lamentations 5:21, “turn Thou me, and I shall be turned, for Thou art the Lord my God,” is the voice of the soul to God, preparing for His grace; Psalms 85:4, “turn us, O God of our salvation.” For, not in its own strength, but by His grace can the soul turn to God.

Matthew 20:2 — A penny a day - The coin here referred to was a Roman coin, equal in value, at different periods, to 15 cents or 17 cents (7 1/2 d. to 8 1/2 d.) (circa 1880’s). The original denotes the Roman denarius δηνάριον dēnarion, a silver coin, which was originally equivalent to ten ases (a brass Roman coin), from which it gets its name. The consular denarius

Matthew 24:10 — Many shall be offended - See the notes at Matthew 5:29. Many shall stumble, fall, apostatize from a profession of religion. Many who “professed” to love me will then show that they had no “real” attachment to me; and in those trying times it will be seen that they knew nothing of genuine Christian love.

Matthew 24:15 — honors.Spoken of by Daniel the prophet - Daniel 9:26-27; Daniel 11:31; Daniel 12:11, see the notes at those passages.Standing in the holy place - Mark says, standing where it ought not,” meaning the same thing. All Jerusalem was esteemed “holy,” Matthew 4:5. The meaning of this is, when you see the Roman armies standing in the holy city or encamped around the temple, or the Roman ensigns or standards in the temple. Josephus relates that when the city was taken, the Romans brought their idols into the temple,