Bible Commentaries

2 Chronicles 28:17 — Los edomitas aprovecharon los reveses de Acaz, y tal vez estaban en alianza con Rezin (ver nota 2 Reyes 16:6). Los profetas ( Amós 1:11; Ezequiel 35:5; Ezequiel 35:5; Ezequiel 35:5; Abdías 1:10, etc.).

Numbers 5:11-31 — the Great, and may therefore well serve to illustrate the manners and customs of the Mosaic times. This mode of trial, like several other ordinances, was adopted by Moses from existing and probably very ancient and widely spread institutions.Numbers 5:15The offering was to be of the cheapest and coarsest kind, barley (compare 2 Kings 7:1, 2 Kings 7:16, 2 Kings 7:18), representing the abused condition of the suspected woman. It was, like the sin-offering Leviticus 5:11, to be made without oil and

Deuteronomy 33:18-19 — rejoice in his “going out,” i. e., in his mercantile enterprises. Issachar possessed a fertile inland district, and would therefore dwell at home and prosper in agriculture. Both tribes distinguished themselves in the contest with Jabin (compare Judges 5:14-15, Judges 5:18): and of Zebulun it is particularly noted that it produced the officers and tacticians who led and marshalled the host which vanquished Sisera (see Judges 5:14, and compare 1 Chronicles 12:33).Deuteronomy 33:19Unto the mountain -

Mark 5:22-43 — See the account of the raising of Jairus’ daughter, and the healing of the woman with an issue of blood, fully explained in the notes at Matthew 9:18-26.Mark 5:23Lieth at the point of death - Is dying; in the last agonies.Mark 5:26Had suffered many things - Had resorted to many things painful, by the direction of the physicians, in order to be healed.Mark 5:27Came in the press behind - In the crowd that pressed

Mark 5:22-43 — Vea el relato de la crianza de la hija de Jairo y la curación de la mujer con un problema de sangre, explicado completamente en las notas en Mateo 9:18. Marco 5:23 Miente en el punto de la muerte - Se está muriendo; en las últimas agonías Marco 5:26 Había sufrido muchas cosas - Había recurrido a muchas cosas dolorosas, por indicación de los médicos, para ser sanado. Marco 5:27 Vino detrás de la prensa

John 12:44 — Matthew 10:20; Mark 9:37. It involves, also, belief in him that sent me. Jesus uniformly represents the union between himself and God as so intimate that there could not be faith in him unless there was also faith in God. He did the same works John 5:17, John 5:20, John 5:36; John 10:25, John 10:37, and taught the very doctrine which God had commissioned him to do, John 8:38; John 5:30, John 5:20-23.

John 12:44 — mí. Compare Mateo 10:2; Marco 9:37. Implica, también, creer en el que me envió. Jesús representa de manera uniforme la unión entre él y Dios tan íntima que no puede haber fe en él a menos que también haya fe en Dios. Hizo los mismos trabajos Juan 5:17, Juan 5:2, Juan 5:36; Juan 10:25, Juan 10:37, y enseñó la misma doctrina que Dios le había encargado que hiciera, Juan 8:38; Juan 5:3, Juan 5:20.

Romans 13:12 — denote “night” literally (Matthew 2:14, etc.); the starry heavens Revelation 8:12; and then it denotes a state of “ignorance” and “crime,” and is synonymous with the word “darkness,” as such deeds are committed commonly in the night; 1 Thessalonians 5:5. In this place it seems to denote our present imperfect and obscure condition in this world as contrasted with the pure light of heaven The “night,” the time of comparative obscurity and sin in which we live even under the gospel, is far gone in relation

1 Corinthians 5 overview — “those of the house of Chloe,” 1 Corinthians 1:11, and there is reason to suppose that they had not even alluded to it in the letter which they had sent to him asking advice; see 1 Corinthians 7:1; compare the Introduction. The apostle 1 Corinthians 5:1 reproves them for tolerating a species of licentiousness which was not tolerated even by the pagans; he reproves them 1 Corinthians 5:2 for being puffed up with pride even while this scandal existed in their church; he ordered them immediately to

1 Corinthians 5 overview — por "los de la casa de Chloe", 1 Corintios 1:11, y hay razones para suponer que ni siquiera lo mencionaron en la carta que ellos mencionaron. le había enviado pidiéndole consejo; ver 1 Corintios 7:1; compara la Introducción. El apóstol 1 Corintios 5:1 los reprende por tolerar una especie de libertinaje que ni siquiera los paganos toleraron; los reprende 1 Corintios 5:2 por estar hinchados de orgullo incluso mientras este escándalo existía en su iglesia; les ordenó de inmediato purificar la iglesia

1 Corinthians 6:10 — Nor covetous; - See the note at 1 Corinthians 5:10. It is remarkable that the apostle always ranks “the covetous” with the most abandoned classes of people.Nor revilers - The same word which in 1 Corinthians 5:11, is rendered railer; see the note at that place.Nor extortioners - See the note at 1 Corinthians 5:11.Shall inherit - Shall enter; shalt be saved, 1 Corinthians 6:9.

1 Corinthians 6:10 — Ni codicioso; - Vea la nota en 1 Corintios 5:1. Es notable que el apóstol siempre clasifique a "los codiciosos" con las clases de personas más abandonadas. Ni revilers - La misma palabra que en 1 Corintios 5:11, se convierte en railer; mira la nota en ese lugar. Ni extorsionadores - Vea la nota en 1 Corintios 5:11. Heredará - Ingresará; se guardará, 1 Corintios 6:9.

2 Corinthians 5 overview — This chapter 2 Corinthians 5:0 is closely connected with the former, and indeed has been improperly separated from it, as is manifest from the word “For” (γὰρ gar) with which it commences. It contains a further statement of reasons for what has been said in the previous chapter.

2 Corinthians 5 overview — Este capítulo 2 Corintios 5 está estrechamente relacionado con el primero, y de hecho se ha separado incorrectamente de él, como se manifiesta en la palabra "For" (γὰρ gar) con el que comienza . Contiene una declaración adicional de las razones de lo que se dijo en el capítulo

Galatians 5 overview — necessity of circumcision, or that he had so practiced it as to show that he believed that it was obligatory on others. Under his example, or pleading his authority, it seems the false teachers there had urged the necessity of its observance; see Galatians 5:11. The argument and the exhortation consist of the following parts:I. He exhorts them to stand firm in the liberty of Christianity, and not to be brought again under bondage; Galatians 5:1.II. He solemnly assures them, that if they depended on circumcision

Galatians 5 overview — circuncisión, o que la había practicado tanto como para demostrar que creía que era obligatorio para los demás. Bajo su ejemplo, o alegando su autoridad, parece que los falsos maestros allí habían instado a la necesidad de su observancia; ver Gálatas 5:11. El argumento y la exhortación constan de las siguientes partes: I. Les exhorta a mantenerse firmes en la libertad del cristianismo y a no volver a ser sometidos a esclavitud; Gálatas 5:1. II Él les asegura solemnemente que si dependieran de la

Ephesians 5 overview — Este capítulo Efesios 5 es una continuación de las exhortaciones prácticas comenzó en Efesios 4. Comprende los siguientes puntos, o sujetos:La exhortación para ser seguidores de Dios, y para caminar en el amor; Efesios 5:1-2.El deber de evitar las prácticas impuras de los

Hebrews 5 overview — Analysis Of The ChapterIn this chapter Hebrews 5:1-14 the subject of the priestly office of Christ is continued and further illustrated. It had been introduced Hebrews 2:16, Hebrews 2:18; Hebrews 3:1; Heb 4:14-17. The Jews regarded the office of high priest as an essential feature in the true religion;

Hebrews 5 overview — Análisis del capítulo. En este capítulo Hebreos 5:1-14 El tema de la Oficina Sacerdotal de Cristo continúa y se ilustra aún más. Se le había introducido Hebreos 2:16, Hebreos 2:18; Hebreos 3:1; heb 4: 14-17 u> span>. Los judíos consideraron la oficina del sumo sacerdote como una característica

Judges 13:17 — Do thee honor - If applied to a man, it would be by gifts, such for instance as Balak promised to the prophet Balaam Numbers 22:17, and such as were usually given to seers 1Sa 9:7-8; 2 Kings 5:5, 2 Kings 5:15 : if to God, it would be by sacrifices Isaiah 43:23.