Bible Commentaries

Exodus 40:4 — Las instrucciones dadas en Levítico 24:5 se presuponen aquí y deben haber sido dadas antes de que se escribiera este capítulo.

1 Kings 3:5 — The Lord appeared unto Solomon in a dream - Compare the marginal references and Genesis 15:1; Genesis 28:12; Genesis 37:5.

2 Chronicles 23:1 — Los cinco nombres no aparecen en Kings; solo, e incidentalmente, las cinco divisiones de la guardia real ( 2 Reyes 11:5 nota).

Psalms 21:10 — in accordance with the statement so often made in the Scriptures, and with what so often occurs in fact, that the consequences of the sins of parents pass over to their posterity, and that they suffer in consequence of those sins. Compare Exodus 20:5; Exodus 34:7; Leviticus 20:5; Leviticus 26:39; compare the notes at Romans 5:12-21.And their seed - Their posterity.From among the children of men - From among men, or the human family. That is, they would be entirely cut off from the earth. The truth

Leviticus 25:5 — Vine undressed - That is, “unpruned”; literally “Nazarite vine”, the figure being taken from the unshorn locks of the Nazarite. Numbers 6:5.

Song of Solomon 4:12-15 — The loveliness and purity of the bride are now set forth under the image of a paradise or garden fast barred against intruders, filled with rarest plants of excellent fragrance, and watered by abundant streams. Compare Proverbs 5:15-20.Song of Solomon 4:12A fountain sealed - i. e., A well-spring covered with a stone Genesis 29:3, and sealed with “the king’s own signet” (Daniel 6:17; compare Matthew 27:66).Song of Solomon 4:13Orchard - This is the renderlng here and in Ecclesiastes

Jeremiah 13:26 — Por lo tanto, yo - literalmente, "Y yo también;" También debo tener mi turno, también debo tomar represalias. Compare Nahúm 3:5.

Jeremiah 33:14 — That good thing - Better, the good word Jeremiah 29:10, with reference to the promise already given Jeremiah 23:5-6.

Ezekiel 44:4-16 — Admonition to the ministering priests, grounded upon former neglect.Ezekiel 44:4The north gate before the house - The north gate of the inner court. God expostulates with His people in the seat of their former idolatries Ezekiel 8:3.Ezekiel 44:5Mark well - The careful arrangements made had all been intended to keep the temple and its surroundings from profanation. Hence, attention to these particulars is enjoined.Ezekiel 44:7Strangers - This refers especially to the sin of unauthorized and

Ezekiel 9:2 — people.The higher gate - The north gate of the court of the priests. The temple rose by platforms; as there was a north gate to the outer and also to the inner court, the latter was probably distinguished as the “higher gate.” It was built by Jotham 2 Kings 15:35.Clothed with linen - The priestly garment Exodus 28:6, Exodus 28:8; Leviticus 16:4. This “One Man” (Compare Daniel 10:5; Revelation 1:13) was the “angel of the covenant,” the great high priest, superior to those by whom He was surrounded, receiving

Zechariah 2:12 — And the Lord shall inherit Judah His portion - The inheritance of the Lord is the title which God commonly gave to Israel (Deuteronomy 4:20; Deuteronomy 9:26, Deuteronomy 9:29; 1 Samuel 26:19; 2Sa 14:16; 2 Samuel 20:19; 2 Samuel 21:3; 1 Kings 8:51; Psalms 28:9; Psalms 33:12; Psalms 68:10; Psalms 78:62, Psalms 78:71; Psalms 119:1; Psalms 106:40, Joel 2:17; Joel 3:2, (Hebrew) Isaiah 19:25; Isaiah 47:6; Jeremiah 12:7-9; Jeremiah 50:11). God is said to be the portion of Israel Jeremiah 10:16; Jeremiah

Zechariah 2:12 — Y el Señor heredará a Judá Su porción - La herencia del Señor es el título que Dios comúnmente le dio a Israel ( Deuteronomio 4:2; Deuteronomio 9:26, Deuteronomio 9:29; 1 Samuel 26:19; 2Sa 14:16 ; 2 Samuel 20:19; 2 Samuel 21:3; 1 Reyes 8:51; Salmo 28:9; Salmo 33:12; Salmo 68:1; Salmo 78:62, Salmo 78:71; Salmo 119:1; Salmo 106:4, Joel 2:17; Joel 3:2 , (Hebreo) Isaías 19:25; Isaías 47:6; Jeremias 12:7; Jeremias 50:11). Se dice que Dios es la porción de Israel Jeremias 10:16; Jeremias

Luke 11:33-36 — These verses are found in Matthew, but in a different connection. See the notes at Matthew 5:15; Matthew 6:22-23.

Luke 11:33-36 — Estos versículos se encuentran en Mateo, pero en una conexión diferente. Vea las notas en Mateo 5:15; Mateo 6:22.

Luke 6:17 — And stood in the plain - It is not affirmed, however, that he stood in the plain when he delivered the following discourse. There has been some doubt whether the following discourse is the same as that recorded in Matthew 5:0; Matthew 6:0; Matthew 7:0, or whether the Saviour “repeated” the substance of that discourse, and that Luke recorded it as he repeated it. The reasons which have led many to suppose that they refer to the same are:That the beginning and the close

John 3:6 — old? Jesus tells him that if this could be, it would not answer any valuable purpose; he would still have the same propensities and passions. Another change was therefore indispensable.Is flesh - Partakes of the nature of the parent. Compare Genesis 5:3. As the parents are corrupt and sinful, so will be their descendants. See Job 14:4. And as the parents are wholly corrupt by nature, so their children will be the same. The word “flesh” here is used as meaning “corrupt, defiled, sinful.” The “flesh”

John 5:25 — graves. The words of the Saviour will apply to either. Language, in the Scriptures, is often so used as to describe two similar events. Thus the destruction of Jerusalem and the end of the world are described by Jesus in the same language, Matt. 24–25. The return of the Jews from Babylon, and the coming of the Messiah, and the spread of his gospel, are described in the same language by Isaiah, Isa. 40–61. Compare the notes at Isaiah 7:14. The renewal of the heart, and the raising of the dead at the

2 Corinthians 2:6 — to preserve itself pure; and, It was a sufficient punishment to the offender. It had accomplished all that he had desired. It had humbled him, and brought him to repentance; and doubtless led him to put away his “wife”; compare note, 1 Corinthians 5:1. As that had been done, it was proper now that he should be again restored to the privileges of the church. No evil would result from such a restoration, and their duty to their penitent brother demanded it. Mr. Locke has remarked that Paul conducts

2 Corinthians 2:6 — iglesia para preservarse pura; y,.Fue un castigo suficiente para el delincuente. Había logrado todo lo que había deseado. Lo había humillado, y lo había llevado al arrepentimiento; y sin duda lo llevó a guardar su "esposa"; Compara nota, 1 Corintios 5:1. Como se había hecho eso, era apropiado ahora que debería volver a ser restaurado a los privilegios de la Iglesia. Ningún mal resultaría de tal restauración, y su deber para que su hermano penitente lo exigiera. El Sr. Locke ha comentado que Pablo

Ephesians 5:24 — En todo - En todo lo que no sea contrario a la voluntad de Dios; ver las notas en Efesios 5:23.