Bible Commentaries

Romans 10:4 — also the boundary, issue, or termination of anything, as the end of life, the result of a prophecy, etc.; John 13:1; Luke 22:37. It also means the design or object which is had in view; the principal purpose for which it was undertaken; 1 Timothy 1:5,” The end of the commandment is charity;” the main design or purpose of the command is to produce love; 1 Peter 1:9, “The end of your faith, the salvation of your souls;” the main design or purpose of faith is to secure salvation; Romans 14:9, “To this

Romans 12:17 — Recompense - Render, give, or return; see the note at Matthew 5:39. This is probably one of the most difficult precepts of Christianity; but the law of Christ on the subject is unyielding. It is a solemn demand made on all his followers, and it “must” be obeyed.Provide - The word rendered “provide” means properly

Romans 12:20 — Therefore, if thine enemy hunger ... - This verse is taken almost literally from Proverbs 25:21-22. Hunger and thirst here are put for want in general. If thine enemy is needy in any way, do him good, and supply his needs. This is, in spirit, the same as the command of the Lord Jesus Matthew 5:44, “Do good to them that hate you,” etc.In so

Romans 14:20 — work of God, as God renews his heart and makes him what he is. Hence, he is called God’s “building” 1 Corinthians 3:9, and his “workmanship, created in Christ Jesus unto good works” Ephesians 2:10, and is denominated “a new creature;” 2 Corinthians 5:17. The meaning is, “Do not so conduct yourself, in regard to the distinction of meats into clean and unclean, as to cause your brother to sin, and to impair or ruin the work of religion which God is carrying on in his soul.” The expression does not

Romans 2:6 — It is to be observed here that the apostle does not say that people will be rewarded for their deeds, (compare Luke 17:10,) but according to κατά kata their deeds. Christians will be saved on account of the merits of the Lord Jesus Christ, Titus 3:5, but still the rewards of heaven will be according to their works; that is, they who have labored most, and been most faithful, shall receive the highest reward, or their fidelity in their Master’s service shall be the measure or rule according to which

Romans 6:17 — had been in bondage to sin; that they had been completely its slaves.From the heart - Not in external form only; but as a cordial, sincere, and entire service. No other obedience is genuine.That form of doctrine - Greek, type; see the note at Romans 5:14. The form or type of doctrine means that shape or model of instruction which was communicated. It does not differ materially from the doctrine itself, “you have obeyed that doctrine,” etc. You have yielded obedience to the instructions, the rules,

Romans 7:5 — Christian’s mind it produced this agitation Romans 7:14-24, as it had done and would do in the mind of a sinner under conviction Romans 7:7-12, and consequently there was no hope of release but in the delivering and sanctifying power of the gospel Romans 7:25; Romans 8:1-3.In the flesh - Unconverted; subject to the controlling passions and propensities of a corrupt nature; compare Romans 8:8-9. The connection shows that this must be the meaning here, and the design of this illustration is to show the effect

1 Corinthians 14:16 — properly denotes a man in “private,” in contradistinction from a man in “public” life; and hence, a man who is ignorant and unlettered, as such people generally were.Say Amen - This word means “truly, verily;” and is an expression of affirmation John 3:5 or of assent. Here it means assent. How can he pronounce “the” Amen; how can he express his assent; how can he join in the act of devotion? This “might” have been, and probably “was,” expressed aloud; and there is no impropriety in it. It “may,” however,

1 Corinthians 14:25 — some secret facts in regard to the stranger; or to state the ill design which he might have had in coming into the assembly; or to state some things in regard to him which could be known only to himself; as was the case with Ananias and Sapphira (Acts 5:1, seq.); but perhaps it is better to understand this in a more general sense, as describing the proper and more common effect of truth, when it is applied by a man’s own conscience. Such effects are often witnessed now; and such effects show the truth

1 Corinthians 14:29 — and free examination of all doctrines that are advanced; and that true religion advances just in proportion as this spirit of candid, and earnest, and prayerful examination prevails among a people; see the note at Acts 17:11; compare 1 Thessalonians 5:21.

1 Corinthians 6:1 — Dare any of you - The reasons why the apostle introduced this subject here may have been:That he had mentioned the subject of judging 1 Corinthians 5:13, and that naturally suggested the topic which is here introduced; and, This might have been a prevailing evil in the church of Corinth, and demanded correction. The word “dare” here implies that it was inconsistent with religion, and improper. “can

1 Corinthians 7:10 — a solemn, divine command, from which you are not at liberty to depart. Paul here professes to utter the language of inspiration, and demands obedience. The express command of “the Lord” to which he refers, is probably the precept recorded in Matthew 5:32, and Matthew 19:3-10. These precepts of Christ asserted that the marriage tie was sacred and inviolable.Let not the wife depart ... - Let her not prove faithless to her marriage vows; let her not, on any pretence, desert her husband. Though she is

1 Corinthians 9:17 — meet with the approbation of my Lord, and shall obtain the reward in the world to come, which is promised to those who engage heartily, and laboriously, and successfully in turning sinners to God; Proverbs 11:30; Daniel 12:3; Matthew 13:43; Matthew 25:21-23; James 5:20.But if against my will - (ἄκων akōn). “If under a necessity 1 Corinthians 9:16; if by the command of another” (Grotius); if I do it by the fear of punishment, or by any strong necessity which is laid on me.A dispensation of the

2 Corinthians 7:4 — collection for the poor saints of Judea 2 Corinthians 9:4; that he had formerly boasted much of them to Titus, and of their readiness to obey his commands 2 Corinthians 7:14; and that now he had had abundant evidence, by what he had heard from Titus (verses 5ff), that they were disposed to yield to his commands, and obey his injunctions. He had probably often had occasion to boast of their favorable regard for him.I am filled with comfort - That is, by the evidence which I have received of your readiness

2 Corinthians 8:18 — light on this are:(1) That Luke was the companion and intimate friend of Paul, and attended him in his travels. From Acts 16:10-11, where Luke uses the term “we,” it appears that he was with Paul when he first went into Macedonia, and from Acts 16:15 it is clear that he went with Paul to Philippi. From Acts 17:1, where Luke alters his style and uses the term “they,” it is evident that he did not accompany Paul and Silas when they went to Thessalonica, but either remained at Philippi or departed

Colossians 1:18 — And he is the head of the body, the church - Notes Ephesians 1:22; Ephesians 5:23, note.Who is the beginning - In all things - alike in the work of creation and in the church. He is the fountain of authority and power, and commences everything that is designed to uphold the order of the universe, and to save the world.The first-born

1 Thessalonians 1:6 — their lives and his; and nothing can be conceived better fitted to win them to holy living than the contemplation of his pure and holy deportment.Having received the word in much affliction - That is, amidst much opposition from others; see Acts 17:5-8. It was in the midst of these trials that they had become converted - and they seem to have been all the better Christians for them. In this they were imitators of the Saviour, or shared the same lot with him, and thus became his followers. Their

1 Timothy 4:6 — followed out the doctrines in which he had been trained to their legitimate results; he had accurately seen and understood their bearing, as leading him to embrace the Christian religion. His early training in the Scriptures of the Old Testament 2Ti 1:5; 2 Timothy 3:15, he had now fully carried out, by embracing the Lord Jesus as the Messiah, and by evincing the proper results of the early teaching which he had received in connection with that religion. If he now followed the directions of the apostle,

1 Timothy 6:13 — I give thee charge in the sight God - see the notes on 1 Timothy 5:21.Who quickeneth all things - Who gives life to all; notes on Ephesians 2:1. It is not quite clear why the apostle refers to this attribute of God as enforcing the charge which he here makes. Perhaps he means to say that God is the source of life,

Titus 2:5 — be no higher characteristic ascribed, than to say that she is good. What other trait of mind will enable her better to perform her appropriate duties of life? What other will make her more like her Saviour?Obedient to their own husbands - Ephesians 5:22-24 note; Colossians 3:18 note.That the word of God be not blasphemed - That the gospel may not be injuriously spoken of (Notes, Matthew 9:3), on account of the inconsistent lives of those who profess to be influenced by it. The idea is, that religion