Lectionary Calendar
Tuesday, May 13th, 2025
the Fourth Week after Easter
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Bible Commentaries

Bullinger's Companion Bible NotesBullinger's Companion Notes

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2 Kings overview — 2Ki 1 AND 2 KINGS THE STRUCTURES OF THE TWO BOOKS* AS A WHOLE. 2 Kings 1:11 - 2 Kings 2:15 . THE KINGDOM. United. 2Ki 12:16 - 2 Kings 25:30 . THE KINGDOM. Divided. (Covering a period of 444 years: viz. 921 477). 2 Kings 1:1 - 2 Kings 12:15 . THE KINGDOM. United. ( Division. ) 2 Kings 1:1 - 2 Kings 2:11 . DAVID. 2 Kings 2:12 - 2Ki 11:43 . SOLOMON. 2 Kings 12:1-15 . REHOBOAM. 2Ki 12:16
2 Chronicles 36:21 — Hebrew Note the emphasis by the Figure of speech Epanadiplosis. App-6 . Jeremiah. Compare Jeremiah 25:9 , Jeremiah 25:12 ; Jeremiah 29:10 . as long as = all the days. Thus completing a period of seventy years. This was foretold also (Leviticus 23:32 ; Leviticus 26:34 , Leviticus 26:35 ). threescore and ten years. See special note on 2 Chronicles 36:21 , below. SPECIAL NOTE ON 2 Chronicles 36:21 THE "SERVITUDE", THE "CAPTIVITY", AND THE "DESOLATIONS". Three Periods of seventy years are
2 Chronicles 36:21 — Nótese el énfasis de la figura del habla Epanadiplosis. Aplicación-6. Jeremías. Compárese con Jeremias 25:9 ; Jeremias 25:12 ; Jeremias 29:10 . siempre que . todos los días. Completando así. período de setenta años. Esto también fue predicho ( Levítico 23:32 ; Levítico 26:34 ; Levítico 26:35 ). sesenta y diez años. Ver nota especial sobre 2 Crónicas 36:21 , a continuación. NOTA ESPECIAL SOBRE 2 Crónicas 36:21 EL "SERVIDOR", EL "CAUTIVERIO" Y LAS "DESOLACIONES". A estos tres se les asignan tres Periodos
Song of Solomon 6:13 — momento en que se había dado la explicación necesaria. Sulamita. Se cree que Shulem es lo mismo que Shunem, ahora Solam, alrededor de las tres y. a media milla de Zerin, al norte de Jezreel, mencionado en Josué 19:18 . 1 de Samuel 28: 4. 1 Reyes 1:3 1 Reyes 1:15 . 1 Reyes 2:17 ; 1 Reyes 2:21 1 Reyes 2:22 . 2 Reyes 4:8 2 Reyes 4:12 , 2 Reyes 4:25 ; 2 Reyes 4:36 . En lugar de que este nombre propio cause una "gran dificultad", es necesario que nos permita fijar la localidad de todo el tema
Daniel 7:1 — In the first year of Belshazzar. This was 429 B.C. See App-50 . Daniel being eighty-four years old. Three years before the events of Daniel 6:0 . Compare Daniel 5:30 , Daniel 5:31 , and the notes on the other dates (Daniel 8:1 ; Daniel 9:1 ; Daniel 10:1 ; Daniel 11:1 , &c). This vision (Daniel 7:0 ) is still in Chaldee (the Gentile language), because it is the continuation of Daniel 2:44 , and shows what will
Daniel 7:1 — En el primer año de Belsasar. Esto fue en el 429 a. C. Véase la aplicación 50. Daniel tenía ochenta y cuatro años. Tres años antes de los eventos de Daniel 6 . Compárese con Daniel 5:30 ; Daniel 5:31 , y las notas sobre las otras fechas ( Daniel 8:1 ; Daniel 9:1 ; Daniel 10:1 ; Daniel 11:1 , & c). Esta visión ( Daniel 7 ) todavía está en caldeo (el idioma gentil), porque es la continuación de Daniel 2:44 , y muestra lo que sucederá
Galatians overview — necessity of circumcision. Of profound interest to all believers is the record of the apostle''s reception of the gospel which was preached by him. For he received it not from man, nor was he taught it, but it came to him through revelation of Jesus Christ. 3. There is no difference of opinion as to where the churches of Galatia were situated. The province was a central one in Asia Minor, occupied in the northern parts by a mixed race in which the Keltic predominated; and some think that there were no churches
1 Samuel overview — because, in the Hebrew Canon (as given in the MSS. and early printed editions of the Hebrew text) the two are, and always have been, presented and reckoned as one book. They were first divided, and treated as two, by the Septuagint Translators (cent. 3 B.C.). And this division has been followed in all subsequent versions. Probably, scrolls were more or less equal in length; and, as Greek requires at least one-third more space than Hebrew, one scroll was filled before the translation of the one long
2 Samuel overview — because, in the Hebrew Canon (as given in the MSS. and early printed editions of the Hebrew text) the two are, and always have been, presented and reckoned as one book. They were first divided, and treated as two, by the Septuagint Translators (cent. 3 B.C.). And this division has been followed in all subsequent versions. Probably, scrolls were more or less equal in length; and, as Greek requires at least one-third more space than Hebrew, one scroll was filled before the translation of the one long
 
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