Bible Commentaries

Psalms 100:3 — lo (for Him or His), "and His we are", as in Authorized Version margin The difference arises from spelling Hebrew. lo with an Aleph (= ' o) or with a Vau (= o). The Massorah notes several such passages where the same variation occurs (Exodus 21:8 . Leviticus 11:21 ; Lev 25:30 . 1 Samuel 2:3 . 2 Samuel 16:18 ; 2 Samuel 19:7 . Isaiah 9:2 ; Isaiah 49:5 ; Isaiah 63:9 . Job 6:21 ; Job 13:15 .Psalms 100:3 .Proverbs 19:7 ; Proverbs 26:2 People . . . sheep. Note the correspondence between Psalms

Psalms 19:7 — law. Note the synthetic parallelism of the second half of this Psalm, which compares the written words in the Scripture with the words written in the heavens, and preserved in the names of the signs of the Zodiac and the constellations. See App-12 . Note in verses: Psalms 19:7-9 the six titles of the Word, its six attributes, and its six effects (see App-10 ). the LORD. Hebrew. Jehovah. App-4 . The Covenant God, in contrast with El (Psalms 19:1 ) the Creator. Occurs seven times in this

Psalms 19:7 — ley. Note el paralelismo sintético de la segunda mitad de este Salmo, que compara las palabras escritas en la Escritura con las palabras escritas en los cielos, y se conserva en los nombres de los signos del Zodíaco y las constelaciones. Ver App-12. Observe en los versículos: Salmo 19:7 los seis títulos de la Palabra, sus seis atributos y sus seis efectos (ver Ap-10). El Señor. Hebreo. Jehová. Aplicación-4. El Dios del Pacto, en contraste con El ( Salmo 19:1 ) el Creador. Ocurre siete veces en

Psalms 36:1 — David = by David. the servant of the Lord. In the Hebrew text these two words are reversed, and the title stands thus: "Relating to Jehovah's servant, by David ". This is exactly what it is. His prayer and praise in view of Psalms 22:0 (see p. 721, and Isaiah 42:1 , &c), in death and resurrection. Psalms 18:0 is the only other Psalm so entitled. transgression = rebellion. Hebrew pasha' . App-44 . the wicked = a lawless one. Hebrew rasha'. App-44 . saith : declareth, as an oracle.

Leviticus 1:3 — dicho de todos los sacrificios, y lo mismo de Noé, Génesis 6:9 . su propia voluntad voluntaria. No es lo mismo que. Ofrenda voluntaria. Esto no. Ofrenda voluntaria. Hebreo aquí. "para ser aceptado por él", es decir, en su lugar. Compárese con Levítico 1:4 . Compárese con Éxodo 28:38 ; Éxodo 19:5 ; Éxodo 22:19 ; Éxodo 22:20 ; Éxodo 22:29 ; Éxodo 23:11 , Hubo. doble transferencia: la indignidad del oferente se transfirió a la víctima; y la aceptabilidad de la oferta se transfirió al oferente. Esto

Leviticus 16:22 — land not inhabited. Hebrew "a land cut off". let go. This is the point of the type. The live goat was sent away, not in judgment or atonement, but in peace and at liberty. "All" had already been atoned for in the death of the other goat (Leviticus 16:10 ). Now he was free to go into the land of forgetfulness, where their "sins and iniquities are remembered no more" (Isaiah 43:25 .Jeremiah 31:34; Jeremiah 31:34 ). The scapegoat goes forth to 'Azazel, all enemies thus personified (Hebrews 2:14 ),

Ecclesiastes 3:11 — which is inscrutable by man, viz. obscurity as to the past and the future ages, resulting in man's incapacity for finding out, or comprehending the whole of what God doeth. This has resulted from the Fall. their: i.e. the sons of men (Ecclesiastes 3:10 ). God. Hebrew. Elohim. (with Art.) = the true God, or the Deity. App-4 . maketh = hath made, or done. beginning to the end. The reason being given in Ecclesiastes 3:14 . Man sees his own times of verses: Ecclesiastes 3:1-8 ; but what God

Ecclesiastes 3:11 — saber. oscuridad en cuanto a las edades pasadas y futuras, lo que resulta en la incapacidad del hombre para descubrir o comprender la totalidad de lo que Dios hace. Esto ha resultado de la Caída. su: es decir, los hijos de los hombres ( Eclesiastés 3:10 ). Dios. Hebreo. Elohim. (con Art.). el Dios verdadero, o la Deidad. Aplicación-4. hace . ha hecho o hecho. de principio a fin. La razón se da en Eclesiastés 3:14 . El hombre ve sus propios tiempos de los versos: Eclesiastés 3:1 . pero lo que Dios

Isaiah 28:16 — I lay = I have laid. So the Syriac and Septuagint. Laid, in the counsels of eternity: in Abraham's promise (Genesis 12:0 ); in David's covenant (2 Samuel 7:0 ). in Zion. In Zion; not Zion itself. a stone. This is a distinct reference to Isaiah 49:24 . It is the Immanuel (of Isaiah 7:0 ), the promised Son (of Isaiah 9:0 ), the rod from Jesse's stem (of Isaiah

Daniel 5:31 — appellative denoting "the Maintainer", and used by Xerxes and others, modern critics have denied the existence of such a king. ASTYAGES was called "Darius". CYRUS (his son) was co-regent. His general GOBRYAS took the city in the name of CYRUS. See Isaiah 45:1 . Compare Jeremiah 51:30 , Jeremiah 51:31 . See notes there. Consult App-57 . took . Chaldee. k ebal = to take from another. Compare Daniel 7:18 . Not the same word as in verses: Daniel 5:5 , Daniel 5:2 , Daniel 5:3 , which is nephak = to take

Daniel 9:2 — understood = came to an understanding; perceived, or observed. Hebrew. bin, to separate or distinguish. Implying that he had not known this before. by books = by the writings [of Jeremiah]. Jeremiah 29:1 , Jeremiah 29:10 , as well as Dan 25:11 . Note the definite Article in the Hebrew. the number of the years . Which were now drawing to an end. the LORD . Hebrew. Jehovah. App-4 . Jeremiah . The passage was doubtless Dan 25:11-14 ; Dan 29:10-14

Haggai 2:7 — the desire. Put by Figure of speech Metonymy (of the Adjunct), App-6 , for the object of desire, which cannot be "things", for hemdath is feminine, singular, and refers to Him Who alone can satisfy the desire of all nations. Compare 1 Samuel 9:20 . 2 Chronicles 21:20 . shall come. The verb is plural: hence some would refer it to the treasures of "silver and gold" of Haggai 2:8 . But when two nouns stand together (as here) the verb may agree in member with either noun. Here it

Haggai 2:7 — Expresado por figura retórica, metonimia (del adjunto), App-6, para el objeto del deseo, que no puede ser "cosas", porque hemdath es femenino, singular, y se refiere a Aquel que es el único que puede satisfacer el deseo de todas las naciones. Compárese con 1 Samuel 9:20 ; 2 Crónicas 21:20 . vendrá. El verbo es plural: por eso algunos lo referirían a los tesoros de "plata y oro" de Hageo 2:8 . Pero cuando dos sustantivos están juntos (como aquí), el verbo puede coincidir en miembro con cualquiera de los

Mark 9:1 — said = continued to say. Verily I say unto you . See the four similar asseverations, Matthew 10:23 ; Matthew 16:28 , Matthew 23:36 , Matthew 24:34 Verily = Amen. See note on Matthew 5:18 not the some word as in Mark 9:1 Mark 9:2 . not = in no wise, or by no means. Greek. ou me. App-105 . This solemn asseveration was not needed for being

John 17:6 — have manifested = manifested. name . Compare verses: it, 12, 26. Exodus 34:5 .Psalms 9:10 ; Psalms 20:1 (see note there). unto = to. men . App-123 . gavest . Compare John 17:2 ; John 6:37 ; John 12:32 . out of . Greek. ek. App-104 . kept. Greek. tereo. This word is used in these chapters twelve

Acts 18:18 — tarried = stayed on. Greek. prosmeno. See note on Acts 11:23 . a good while = many days. took his leave = having taken leave. Greek. apotasso, to set apart. Mid. withdraw. In N.T. always in Mid. Voice. Here, Acts 18:21 .Mark 6:46 . Luke 9:61 ; Luke 14:33 . 2 Corinthians 2:13 . and sailed = sailed

Acts 19:13 — vagabond = roving. Greek. perierchomai. Only here, Acts 28:13 . 1 Timothy 5:13 .Hebrews 11:37 . Compare Genesis 4:14 . exorcists . Greek. exorkistes. Only here. The verb exorkizo, to adjure, only in Matthew 26:63 . took upon them = took in hand. Greek. epicheireo. See note on Acts 9:29 . call . .

Acts 20:7 — first, &c . = first day of the sabbaths, i.e. the first day for reckoning the seven sabbaths to Pentecost. It depended upon the harvest (Deuteronomy 16:9 ), and was always from the morrow after the weekly sabbath when the wave sheaf was presented (Leviticus 23:15 ). In John 20:1 this was the fourth day after the Crucifixion, "the Lord's Passover. "Compare App-156 . This was by Divine ordering. But

Hebrews 11:10 — looked . Greek. ekdechomai. See Hebrews 10:13 . a = the. foundations = the foundations. Greek. themelios. Revelation 21:14-20 . See App-146 . builder . Greek. technites = Architect or Designer. See Acts 19:24 . From the same root we have tekton , rendered "carpenter", Matthew 13:55

Hebrews 11:10 — miró . Griego. ekdechomai. Ver Hebreos 10:13 . a . la. fundaciones . los cimientos. Griego. themelios. Apocalipsis 21:14 . Ver App-146. constructor . Griego. technites . Arquitecto o diseñador. Ver Hechos 19:24 . De la misma raíz tenemos tekton , traducido "carpintero", Mateo 13:55 . Marco