Bible Commentaries

Matthew 15:32 — Matthew 15:32.I have compassion on the multitude. Here a miracle is related not unlike another which we have lately explained. The only difference is, that on the former occasion Christ satisfied five thousand men with five loaves and two fishes, while, on the

Matthew 17:19 — Matthew 17:19.Then the disciples coming. The disciples wonder that the power which they once possessed has been taken from them; but they had lost it by their own fault. Christ therefore attributes this want of ability to their unbelief, and repeats and illustrates

Matthew 21:16 — 16.And have you never read? The scribes and priests seize on this as an opportunity of calumniating Christ, that he allows himself to be called a King by children; as it is always the custom of wicked people haughtily to despise the mean condition of

Matthew 22:30 — I reply: As we are engrafted by faith into the body of Christ, we are adopted by God as his children, and of this adoption the Spirit is the witness, seal, earnest, and pledge, so that with this assurance we may freely cry, Abba, Father, (Romans 8:15; Galatians 4:6.) Now though we know that we are the children of God, yet as it doth not yet appear what we shall be, till, transformed into his glory, we shall see him as he is, (1 John 3:2,) we are not as yet actually reckoned to be his children.

Matthew 24:39 — was, that unbelief had blinded their minds; as, on the other hand, we are informed by the Apostle, that Noah beheld at a distance, by the eyes of faith, the vengeance of God which was still concealed, so as to entertain an early dread of it, (Hebrews 11:7.) And here Christ compares Noah with the rest of the world, and Lot with the inhabitants of Sodom, that believers may learn to withdraw, lest they wander and be cut off along with others. But it must be observed that the reprobate, at that time,

Matthew 27:12 — 12He answered nothing. If it be asked why the Evangelists say that Christ was silent, while we have just now heard his answer from their mouth, the reason is, that he had a defense at hand, but voluntarily abstained from producing it. And, indeed, what

Luke 1:36 — us every day; nay, with greater indulgence, because our faith is weaker. That we may not doubt his truth, testimonies to confirm it are brought by him from every direction. A question arises, how Elisabeth, who was of the daughters of Aaron, (Luke 1:5,) and Mary, who was descended from the stock of David, could be cousins This appears to be at variance with the law, which prohibited women from marrying into a different tribe from their own, (Numbers 36:6.) With respect to the law, if we look at

Luke 11:39 — 39.Now you Pharisees Christ does not here charge the Pharisees, as in Matthew, (Matthew 15:1,) and Mark, (Mark 12:2,) with serving God in an improper manner by human inventions, and breaking the law of God for the sake of their traditions; but merely glances at their hypocrisy, in having no desire of purity except before the eyes of men,

John 15:13 — 13.Greater love hath no one than this. Christ sometimes proclaims the greatness of his love to us, that he may more fully confirm our confidence in our salvation; but now he proceeds further, in order to inflame us, by his example, to love the brethren.

John 15:18 — 18.If the world hate you. After having armed the Apostles for the battle, Christ exhorts them likewise to patience; for the Gospel cannot be published without instantly driving the world to rage. Consequently, it will never be possible for godly teachers

Acts 24:11 — − 11.To worship. First, it is certain that he came for other causes, and he will afterward confess that this was the chief, that he might bring alms for the sustentation of the brethren. But we may well excuse him, because it was not of necessity that he

Acts 28:1 — − 1.That doleful spectacle is described in the beginning of the chapter, when so many men being wet, and also all berayed with the foam and filth of the sea, and stiff with cold, did with much ado crawl to the shore; for that was all one as if they had

Acts 8:20 — destroyed. But as it were supplying the place of a judge, he pronounceth what punishment Simon’s ungodliness deserveth; and it was requisite that he should be thus accused with such vehemence, that he might perceive the greatness of his offense. (521) To the same end tendeth that that he judged his money to perish; for he signifieth that it was as it were infected and polluted with cogitation of wickedness, because it was offered to such a wicked use. And surely we ought rather to wish that all

Romans 15:1 — 1.We then who are strong, etc. Lest they who had made more advances than others in the knowledge of God should think it unreasonable, that more burden was to be laid on them than on others, he shows for what purpose this strength, by which they excelled

Romans 2:2 — then only are hypocrites awakened, when they are told that God will take an account, not only of their disguised righteousness, but also of their secret motives and feelings. (63) (63) “According to truth” — κατὰ ἀλήθειαν, means, according to the true state of the case, without any partiality, or according to what is just and equitable; so [Grotius ] takes it. Its corresponding word in Hebrew, אמת,

Romans 2:27 — which a noun or an adjective is put in a form different from its obvious import. — Ed (86) The rendering of this clause is rather obscure, “who by the letter and circumcision dost transgress the law.” The preposition, διὰ, has no doubt the meaning of ἐν or σύν, as in some other passages, as in Romans 4:11, δἰ ἀκροβυστίας — in uncircumcision, and in Romans

Romans 6:1 — 1.What then shall we say? Throughout this chapter the Apostle proves, that they who imagine that gratuitous righteousness is given us by him, apart from newness of life, shamefully rend Christ asunder: nay, he goes further, and refers to this objection,

Romans 8:19 — 19For the intent expectation of the creation, etc. He teaches us that there is an example of the patience, to which he had exhorted us, even in mute creatures. For, to omit various interpretations, I understand the passage to have this meaning —

Romans 9:29 — 29.And as Isaiah had before said, etc. (314) He brings another testimony from the first chapter, where the Prophet deplores the devastation of Israel in his time: and as this had happened once, it was no new thing. The people of Israel had indeed no pre-eminence, except what they had derived

1 Corinthians 5:6 — man, but because they delighted themselves in their faults. He had previously stripped mankind of all glory; for he had shown that, as they have nothing of their own, whatever excellence they may have, they owe the entire praise of it to God alone. (1 Corinthians 4:7.) What he treats of here, however, is not that, God is defrauded of his right, when mortals arrogate to themselves the praise of their excellences, but that the Corinthians are guilty of arrant folly in extolling themselves without any