Bible Commentaries

Psalms 118:17 — y entró en otro. Por lo tanto, declara que no moriría, porque recuperó la vida, toda esperanza que había abandonado por completo. Nosotros, cuya vida está escondida con Cristo en Dios, debemos mediar en esta canción todos nuestros días, Colosenses 3:3. Si ocasionalmente disfrutamos de un poco de relajación, estamos obligados a unirnos con David al decir que los que estábamos rodeados de muerte hemos resucitado a la vida nueva. Mientras tanto, debemos perseverar constantemente en medio de la oscuridad:

Isaiah 18:6 — 6.They shall be left together. (23) He means that they will be cast aside as a thing of no value, as John the Baptist also compares them to chaff, which is thrown on the dunghill. (Matthew 3:12; Luke 3:17.) Thus Isaiah shews that they will be exposed to the wild beasts and to the fowls,

Isaiah 33:3 — 3.At the voice of the tumult the peoples fled. He now returns to the former doctrine, or rather he continues it, after having inserted a short exclamation. He had already shewn that the Assyrians would be defeated, though they appeared to be out of the

Isaiah 40:3 — 3. Una voz que llora en el desierto. Sigue el tema que había comenzado y declara más explícitamente que enviará al pueblo, aunque aparentemente arruinado, ministros de consuelo. Al mismo tiempo, anticipa una objeción que podría haberse presentado. “Realmente

Isaiah 41:23 — 23.Do good, or do evil. It must not be supposed that to do evil denotes, in this passage, to commit injustice, which is contrary to the nature of God; but it means to inflict punishment, and to send adversity, which ought to be ascribed to the providence

Isaiah 41:23 — 23. Haz el bien o haz el mal. No debe suponerse que hacer el mal denota, en este pasaje, cometer una injusticia, lo cual es contrario a la naturaleza de Dios; pero significa infligir castigo y enviar adversidades, que deberían atribuirse a la providencia

Numbers 14:18 — Since I have expounded the 18th verse elsewhere, (59) let my readers refer to that place. (59) See Exodus 34:6. Vol. 3, pp. 386-388.

Matthew 3:1 — Matthew 3:1Now in those days Luke 3:1.And in the fifteenth year It could not be gathered from Matthew and Mark in what year of his age John began to preach: but Luke shows sufficiently, that he was about thirty years of age. The ancient writers of the Church

Matthew 3:1 — Mateo 3:1 Ahora en esos días Lucas 3:1 . Y en el decimoquinto año no se pudo recoger de Mateo y Mark, en qué año de su edad, John comenzó a predicar: pero Lucas muestra lo suficiente, que tenía unos treinta años. Los antiguos escritores de la Iglesia coinciden

Matthew 3:10 — Matthew 3:10; Luke 3:9.And now also the axe. After having stripped hypocrites of the covering of a vain confidence, John announces the approaching judgment of God. He had formerly said that, though they were rejected, God would not want a people: and he now adds,

Deuteronomy 27:26 — all iniquities of whatever kind. Nay, He briefly declares, that whosoever shall not perform what the Law requires, are accursed. From whence Paul rightly infers, that “as many as are of the works of the Law are under the curse.” (Galatians 3:10.) For let the most perfect man come forward, and, although he may have striven ever so diligently to keep the Law, he will have at least offended in some point or other; since the declaration of James must be borne in mind, “Whosoever shall

Luke 3:3 — Lucas 3:3 . Predicando el bautismo de arrepentimiento Esta forma de expresión muestra primero, generalmente, cuál es el uso correcto de los sacramentos; y luego, por qué se instituyó el bautismo y en qué consiste. Un sacramento, entonces, no es una ceremonia

John 12:3 — 3.And the house was filled with the odor of the ointment. It was not a simple liquor extracted from spikenard, but a compound of many odoriferous substances; and therefore it is not wonderful that the whole house was filled with the odor

John 12:3 — 3. Y la casa se llenó del olor de la pomada. No era un simple licor extraído del nardo, sino un compuesto de muchas sustancias odoríferas; y por lo tanto no es maravilloso que toda la casa estuviera llena del olor

Acts 20:33 — − 33.I have not. As he showed of late what an hurtful plague ambition is; so now he showeth that they must beware of covetousness, [avarice] and he maketh himself an example again, even in this point, that he did covet no man’s goods; but did rather

Romans 4:1 — claimed a righteousness of their own by the law, ought to have been made silent even through shame. According to the flesh, etc. Between this clause and the word father there is put in Paul’s text the verb ἑυρηκέναι, in this order — “What shall we say that Abraham our father has found according to the flesh?” On this account, some interpreters think that the question is — “What has Abraham obtained according to the

Romans 4:1 — intérpretes piensan que la pregunta es: "¿Qué ha obtenido Abraham según la carne?" Si se aprueba esta exposición, las palabras según la carne significan naturalmente o de sí mismo. Sin embargo, es probable que estén conectados con el padre de la palabra. (130) Además, como no nos conmueven más los ejemplos nacionales, la dignidad de su raza, de la que los judíos se enorgullecían demasiado, está aquí nuevamente mencionado expresamente. Pero algunos consideran que esto se dice con desprecio, ya que en otros

1 Corinthians 1:3 — 3.Grace be to you and peace For an exposition of this prayer, let my readers consult the beginning of my Commentary on the Epistle to the Romans (Romans 1:7;) for I do not willingly burden my readers with repetitions.

1 Corinthians 1:3 — 3. La gracia sea contigo y la paz Para una exposición de esta oración, deja que mis lectores consulten el comienzo de mi Comentario sobre la Epístola a los Romanos ( Romanos 1:7;) porque no estoy dispuesto a cargar a mis lectores con repeticiones.

1 Corinthians 8:3 — 3.But if any man loves God Here we have the conclusion, in which he shows what is especially commendable in Christians, and even renders knowledge, and all other endowments worthy of commendation, if we love God; for if it is so, we will also love our