Bible Commentaries

Acts 17:27 — having nature only for our guide. Neither doth Paul intreat in this place of the ability of men, but he doth only show that they be without excuse, when as they be so blind in such clear light, as he saith in the first chapter to the Romans, ( Romans 1:20.) Therefore, though men’s senses fail them in seeking out God, yet have they no cloak for their fault, because, though he offer himself to be handled and groped, they continue, notwithstanding, in a quandary; − (299) concerning which

Acts 17:31 — − 31.Because he hath appointed a day. He maketh mention of the last judgment, that he may awake them out of their dream. For we know how hard a matter it is for men to deny themselves. Therefore, they must be violently enforced unto repentance, which cannot

Acts 5:1 — 1.Those things which Luke hath reported hitherto did show that that company, which was gathered together under the name of Christ, was rather a company of angels than of men, Moreover, that was incredible virtue, that the rich men did despoil themselves

Acts 7:42 — altogether cast off into a reprobate sense then; as Paul also teacheth, that those which gave not glory to God when he had showed himself unto them, were, by the just judgment of God, given up unto blindness and blockishness, and unto shameful lusts, (Romans 1:28.) Hereby it came to pass, that after that religion began to be corrupt, innumerable abominations succeeded a few superstitions, and gross monsters of idolatry came in place of light corruptions. For because men neglected the light which was set before

Acts 9:31 — 31.Then the Churches. Luke’s meaning is, that the enemies of the gospel were greatly provoked by Paul’s presence. For why was there such peace made suddenly by his departure, save only because the very sight of him did provoke the fury of the

Romans 1:8 — little things, how much more with regard to faith; Which is neither a small nor an indiscriminate (promiscua ) gift of God. We have here besides an example, that thanks ought to be given through Christ, according to the Apostle’s command in Hebrews 13:15; inasmuch as in his name we seek and obtain mercy from the Father. — I observe in the last place, that he calls him his God. This is the faithful’s special privilege, and on them alone God bestows this honor. There is indeed implied

Romans 7:24 — power was necessary. By the body of death he means the whole mass of sin, or those ingredients of which the whole man is composed; except that in him there remained only relics, by the captive bonds of which he was held. The pronoun τούτου this, which I apply, as [Erasmus ] does, to the body, may also be fitly referred to death, and almost in the same sense; for Paul meant to teach us, that the eyes of God’s children are opened, so that through the law

1 Corinthians 12:13 — 13.For we are all baptized by one Spirit. Here there is a proof brought forward from the effect of baptism. “We are,” says he, “engrafted by baptism into Christ’s body, so that we are by a mutual link bound together as members,

1 Corinthians 15:24 — sooner deliver up the kingdom Hence there is no reason why we should restrict in such a manner the statement before us. I explain it, accordingly, in a general way, and understand by it — all powers that are lawful and ordained by God. (Romans 13:1.) In the first place, what we find in the Prophets (Isaiah 13:10; Ezekiel 32:7) as to the darkening of the sun and moon, that God alone may shine forth, while it has begun to be fulfilled under the reign of Christ, will, nevertheless, not be fully

1 Corinthians 4:14 — 14.I write not these things to shame you As the foregoing instances of irony were very pointed, so that they might exasperate the minds of the Corinthians, he now obviates that dissatisfaction by declaring, that he had not said these things with a view

1 Corinthians 5:10 — 10.Since you would have required. It is as to this clause especially that interpreters are not agreed. For some say, “You must sooner quit Greece.” Ambrose, on the other hand, says, “You must rather die.” Erasmus turns it into

1 Corinthians 6:12 — 12.All things are lawful for me. Interpreters labor hard to make out the connection of these things, (345) as they appear to be somewhat foreign to the Apostle’s design. For my own part, without mentioning the different interpretations, I shall

1 Corinthians 7:11 — 11.But if she depart That this is not to be understood of those who have been put away for adultery, is evident from the punishment that followed in that case; for it was a capital crime even by the Roman laws, and almost by the common law of nations.

1 Corinthians 7:6 — have it in his power to object in this way: “What! are you afraid that husbands and wives will not of their own accord be sufficiently inclined to carnal delight that you prompt them to it?” For even the Papists, those little saints, (381) are offended with this doctrine, and would gladly have a contest with Paul, on the ground of his keeping married persons in mutual cohabitation, and not allowing them to turn aside to a life of celibacy. He assigns, then, a reason for his doctrine,

1 Corinthians 7:8 — for I do not give any countenance to the conjecture, that he had put away his wife somewhere, and had of his own accord abandoned the use of the marriage bed. For where, in that case, had been the injunction, (395) Come together again without delay ? (1 Corinthians 7:5.) It would certainly be an absurdity to say, that he did not obey his own precepts, and did not observe the law which he imposed upon others. It is, however, a singular token of modesty, that, while he is himself endowed with the gift

2 Corinthians 10:13 — 13.But we will not boast beyond our measure He now contrasts his own moderation with the folly of the false Apostles, (780) and, at the same time, he shows what is the true measure of glorying — when we keep within the limits that have been marked

2 Corinthians 6:14 — 14.Be not yoked As if regaining his authority, he now reproves them more freely, because they associated with unbelievers, as partakers with them in outward idolatry. For he has exhorted them to show themselves docile to him as to a father: he now, in

Galatians 2:14 — 14.But when I saw that they walked not uprightly. Some apply these words to the Gentiles, who, perplexed by Peter’s example, were beginning to give way; but it is more natural to understand them as referring to Peter and Barnabas, and their followers.

Ephesians 1:5 — order. We were not then in existence, and therefore there was no merit of ours. The cause of our salvation did not proceed from us, but from God alone. Yet Paul, not satisfied with these statements, adds in himself. The Greek phrase is, εἰς αὑτὸν, and has the same meaning with ἐν αὑτῷ. By this he means that God did not seek a cause out of himself, but predestinated us, because such was his will. But this is made

Ephesians 2:15 — 15.Having abolished in his flesh the enmity. The meaning of Paul’s words is now clear. The middle wall of partition hindered Christ from forming Jews and Gentiles into one body, and therefore the wall has been broken down. The reason why it is broken