Bible Commentaries

Habakkuk 2:14 — world, with regard to the perceptions of men; but it shone forth again, when God himself had erected his tribunal by overthrowing Babylon, and thereby proved that there is no power among men which he cannot control. We have the same sentence in Isaiah 11:9. (39) The Prophet there speaks indeed of the kingdom of Christ; for when Christ was openly made known to the world, the knowledge of God’s glory at the same time filled the earth; for God then appeared in his own living image. But yet our Prophet

Habakkuk 3:13 — than in past times respecting the eternity of this kingdom, ought not the people to have taken courage, and to have known of a certainty that God would be their Deliverer, when Christ should come? We now then apprehend the meaning of the Prophet. (61) But I cannot now go farther; I shall defer the subject until tomorrow. (61) However true is what is said here, it seems not to be the doctrine of this text. The version of Aquila and the Vulgate have been followed as to the second clause of the verse.

Zechariah 6:12 — another place, the simple and true reason why Christ is so called, is, because he was not like a tall tree, with deep and strong roots, but like a small plant. He is indeed called in another place, “a shoot from the root of Jesse.” (Isaiah 11:1.) But the meaning is the same; for that root of Jesse was obscure and of no repute. Besides, this kind of shoot has nothing in it that is illustrious. We hence see that Christ is called Branch, because his beginning was contemptible, so that he was

Matthew 19:17 — 17.Why callest thou me good? I do not understand this correction in so refined a sense as is given by a good part of interpreters, as if Christ intended to suggest his Divinity; for they imagine that these words mean, “If thou perceivest in me nothing

Matthew 20:1 — know that indolence almost always springs from excessive confidence; and this is the reason why many, as if they had reached the goal, stop short in the middle of the course. Thus Paul enjoins us to forget the things which are behind, (Philippians 3:13,) that, reflecting on what yet remains for us, we may arouse ourselves to persevere in running. But there will be no harm in examining the words, that the doctrine may be more clearly evinced. Matthew 20:1.For the kingdom of heaven is like a householder.

Matthew 21:13 — 13.It is written. Christ quotes two passages taken out of two Prophets; the one from Isaiah 56:7, and the other from Jeremiah 7:11. What was written by Isaiah agreed with the circumstances of the time; for in that passage is predicted the calling of the

Matthew 21:33 — Matthew 21:33.Hear another parable. The words of Luke are somewhat different; for he says that Christ spoke to the people, while here the discourse is addressed to the priests and scribes. But the solution is easy; for, though Christ spoke against them, he exposed

Luke 11:27 — Luke 11:27.Blessed is the womb. By this eulogium the woman intended to magnify the excellence of Christ; for she had no reference to Mary, (154) whom, perhaps, she had never seen. And yet it tends in a high degree to illustrate the glory of Christ, that she

John 19:34 — pierced Christ’s side with his spear, he did so for the purpose of ascertaining if he was dead; but God had a higher object in view, as we shall immediately see. It was a childish contrivance of the Papists, when, out of the Greek word λόγχε, which means a spear, (186) they manufactured the proper name of a man, and called this soldier Longinus, and, to give an air of plausibility to their story, foolishly alleged that he had been formerly blind, and that, after

John 8:44 — voluntary fall. This description of Satan is highly useful to us, that every person for himself may endeavor to beware of his snares, and, at the same time, to repel his violence and fury; for he goeth about as a roaring lion, seeking whom he may devour, (1 Peter 5:8,) and has a thousand stratagems at his command for deceiving. So much the more ought believers to be supplied with spiritual arms for fighting, and so much the more earnestly ought they to keep watch with vigilance and sobriety. Now, if Satan

Acts 3:13 — 13, 14.The God of Abraham. He addeth a remedy now in calling them back unto Christ. And the sum is this, That this is God’s purpose in those miracles which he worketh by the apostles to set forth the glory of his Christ; whereupon it followeth that

Acts 4:11 — 11.This is the stone. He confirmeth by testimony of Scripture that it is no new thing that the ringleaders (208) of the Church, which have glorious titles given them, and have the chief room in the temple of God, have, notwithstanding, wickedly rejected

Romans 11:33 — man ineffable, and who yet could find in this instance no other end designed but that he should thus humble himself. Some render the words of Paul thus, “Oh! the deep riches, and wisdom, and knowledge of God!” as though the word βάθος was an adjective; and they take riches for abundance, but this seems to me strained, and I have therefore no doubt but that he extols God’s deep riches of wisdom and knowledge. (374) How incomprehensible, etc. By different

Romans 5:5 — 5.Hope maketh not ashamed, etc.; (156) that is, it regards salvation as most certain. It hence appears, that the Lord tries us by adversities for this end, — that our salvation may thereby be gradually advanced. Those evils then cannot render us miserable, which do in a manner promote

1 Corinthians 10:20 — it. How absurd, then, it would have been to select an honorable term to denote the most heinous wickedness! It is certain from the Prophet Baruch, (Baruch 4:7,) that those things that are sacrificed to idols are sacrificed to devils (Deuteronomy 32:17; Psalms 96:5.) In that passage in the writings of the Prophet, the Greek translation, which was at that time in common use, has δαιμόνια — demons, and this is its common use in Scripture. How much more

2 Corinthians 2:14 — 14.But thanks be to God Here he again glories in the success of his ministry, and shows that he had been far from idle in the various places he had visited; but that he may do this in no invidious way, he sets out with a thanksgiving, which we shall find

Galatians 5:14 — 14.For all the law. There is a contrast in this verse, though not plainly stated, yet evidently to be understood, between Paul’s exhortation and the doctrine of the false apostles. While they insisted on ceremonies alone, Paul takes a passing glance

Ephesians 2:10 — 10.For we are his work. By setting aside the contrary supposition, he proves his statement, that by grace we are saved, — that we have no remaining works by which we can merit salvation; for all the good works which we possess are the fruit of regeneration.

2 Timothy 2:8 — posterity, entire and uncorrupted. It is probable that he glances chiefly at that part about which he was most afraid; as will also appear clearly from what follows, when he comes to speak about the error of “Hymenaeus and Philetus,” (2 Timothy 2:17;) for they denied the resurrection, of which we have a sure pledge in this confession, when they falsely said that it was already past. How necessary this admonition of Paul was, the ancient histories shew; for Satan put forth all his strength, in

2 Timothy 4:14 — 14Alexander the coppersmith In this man was exhibited a shocking instance of apostasy. He had made profession of some zeal in advancing the reign of Christ, against which he afterwards carried on open war. No class of enemies is more dangerous or more