Bible Commentaries

Genesis 18:3 — 3. No te alejes, te ruego, de tu siervo. Al pedirlo con mansedumbre e incluso suplicante, no hay duda de que Abraham lo hace, movido por el razón que he declarado. Porque si hubiera sacrificado terneros para todo tipo de viajeros, su casa pronto se habría

Genesis 31:3 — 3. Y el Señor habló a Jacob. Aquí se ve más claramente la timidez del hombre santo; al percibir que su suegro tramaba mal contra él, no se atrevió a moverse si no era alentado por un nuevo oráculo. Pero el Señor, que, mediante hechos, le había mostrado

Psalms 28:3 — 3. No me alejes con hombres malvados. El significado es que, en circunstancias tan diferentes, Dios no debe mezclar a los justos con los malvados en la misma destrucción indiscriminada. (595) Sin lugar a dudas, al hablar de sus enemigos, indirectamente

Jeremiah 11:5 — herencia a los israelitas: pero cuando dice que él sería su Dios y ellos su pueblo, la promesa de vida eterna y de gloria celestial está incluida, según lo que se dice en otra parte, que él es no el Dios de los muertos sino de los vivos. ( Mateo 22:31) Y siempre debemos tener en cuenta lo que dice el profeta Habacuc, "Tú eres nuestro Dios, no moriremos". ( Habacuc 1:12) Entonces Dios prometió a los israelitas algo mucho más grande que la posesión de la tierra, cuando dijo que él sería su Dios. Pero

Hosea 4:19 — intimates, that they seemed to have struck long and deep roots in their superstitions, but that the Lord had already given them up to the wind, that it might hold them tied in its wings. And wings, we know, is elsewhere ascribed to the wind, Psalms 104:3. And thus the verse will be throughout a denunciation of vengeance. The other similitude or metaphor is the most appropriate, and harmonizes better with the subject; for were not men to support their minds with vain confidence, they could never with

Numbers 7:3 — 3. Y trajeron su ofrenda ante el Señor, seis carros cubiertos Estos carros fueron dedicados para el transporte del tabernáculo: por sus pilares y muchas otras partes del mismo. no podía llevarse sobre los hombros de los hombres; y por lo tanto se dice

Matthew 4:4 — manera no autorizada por su palabra. El significado de las palabras, por lo tanto, es: “Cuando ves que Dios te abandona, la necesidad te obliga a cuidarte a ti mismo. Provee entonces para ti la comida, con la cual Dios no te provee ”. Ahora, aunque (312) tiene el poder divino de Cristo para convertir las piedras en panes, pero el único objeto que tiene en mente es persuadir Cristo para apartarse de la palabra de Dios y seguir los dictados de la infidelidad. La respuesta de Cristo, por lo tanto,

Deuteronomy 23:3 — 3. Un amonita o moabita no entrará. Como Dios recientemente ha prohibido a su pueblo toda conexión y alianza con las naciones cananeas, así Él ahora distingue entre los extraterrestres y muestra qué condiciones y a quién podrían admitir (en la Iglesia.

Luke 14:3 — 3.Is it lawful to cure on Sabbath? The meaning of this question is, ought the curing of a man to be reckoned among the works which violate the Sabbath? If they had said that the observance of the Sabbath is violated in this way, the reply was obvious,

Luke 2:23 — 23.As it is written in the Law This was another exercise of piety which was discharged by Joseph and Mary. The Lord commanded, that all the males should be dedicated to him, in remembrance of their deliverance; because when the angel slew all the first-born

John 19:17 — for our sins, he wished both to be led out of the city, and to be hanged on a tree; for the custom was, in compliance with the injunction of the Law, that the sacrifices, the blood of which was shed for sin, were carried out of the camp, (Leviticus 6:30;) and the same Law declares that he who hangeth on a tree is accursed, (Deuteronomy 21:23.) Both were fulfilled in Christ, that we might be fully convinced that atonement has been made for our sins by the sacrifice of his death; that he was made

Acts 3:13 — 13, 14.The God of Abraham. He addeth a remedy now in calling them back unto Christ. And the sum is this, That this is God’s purpose in those miracles which he worketh by the apostles to set forth the glory of his Christ; whereupon it followeth that

Romans 14:3 — 3.Let not him who eats, etc. He wisely and suitably meets the faults of both parties. They who were strong had this fault, — that they despised those as superstitious who were scrupulous about insignificant things, and also derided them: these,

Romans 8:22 — objections; and he mentions as its advocates [Lightfoot ], [Locke ], [Turrettin ], [Semler ], [Rosenmüller ], and others. He might have added [Augustine ]. Reference is made for the meaning of the word “creature” to Mark 16:15; Colossians 1:23; and 1 Peter 2:13. It appears from [Wolfius ], that the greater part of the Lutheran and Reformed Divines have entertained the first opinion, that the “creature” means the world, rational and animal; to which he himself mainly accedes;

1 Corinthians 3:7 — ministers, (161) as well as of sacraments. For in some cases he views a minister as one that has been set apart by the Lord for, in the first instance, regenerating souls, and, afterwards, nourishing them up unto eternal life, for remitting sins, (John 20:23,) for renewing the minds of men, for raising up the kingdom of Christ, and destroying that of Satan. Viewed in that aspect he does not merely assign to him the duty of planting and watering, but furnishes him, besides, with the efficacy of the Holy

2 Corinthians 10:3 — 3.For though we walk in the flesh. Walking in the flesh means here — living it the world; or, as he expresses it elsewhere, being at home in the body. (2 Corinthians 5:6.) For he was shut up in the prison of his body. This, however, did not prevent

2 Corinthians 5:3 — 3.Since clothed He restricts to believers, what he had stated respecting the certainty of a future life, as it is a thing peculiar to them. For the wicked, too, are stripped of the body, but as they bring nothing within the view of God, but a disgraceful

Galatians 6:3 — 3.For if a man think himself. There is an ambiguity in the construction, but Paul’s meaning is clear. The phrase, When he is nothing, appears at first view to mean, “if any person, who is in reality nothing, claims to be something;”

Hebrews 13:3 — 3.Remember them that are in bonds, or, Be mindful of the bound, etc. There is nothing that can give us a more genuine feeling of compassion than to put ourselves in the place of those who are in distress; hence he says, that we ought to think of those

1 John 3:2 — славы, подобающей детям Божиим, поскольку, заключенные подобно рабам в сосуд нашей плоти, мы далеко отстоим от полного господства над небом и землею. Теперь же фразу «когда откроется» апостол относит ко Христу. Тому же самому учит и Павел в Colossians 3:3, говоря: жизнь ваша сокрыта со Христом. Когда же явится Христос, жизнь ваша, тогда и вы явитесь с Ним во славе. Ибо вера наша устоит лишь в том случае, если будет взирать на грядущее пришествие Христово. Вот причина, по которой Бог откладывает явление