Bible Commentaries

Exodus 22:25 — 25.If thou lend money to any of my people Humanity ought to be very greatly regarded in the matter of loans, especially when a person, being reduced to extremities, implores a rich man’s compassion; for this is, in. point of fact, the genuine

Isaiah 2:4 — 4.And he shall judge among the nations He means that the doctrine will be like a king’s scepter, that God may rule among all nations; for, by a figure of speech in which a part is taken for the whole, the Hebrew word שפט,

Isaiah 29:11 — 11.Therefore every vision hath become to you. The Prophet expresses still more clearly what he had formerly said, that the blindness of the Jews will be so great that, though the Lord enlightens them by the clearest light of his word, they will understand

Isaiah 38:10 — 10.I said in the cutting off of my days. This is a very melancholy song; for it contains complaints rather than prayers. Hence it is evident that he was oppressed by so great perplexity, that he was weary with groaning, and sunk in lamentations, and

Jeremiah 31:33 — He now shews a difference between the Law and the Gospel, for the Gospel brings with it the grace of regeneration: its doctrine, therefore, is not that of the letter, but penetrates into the heart and reforms all the inward faculties, so that obedience

Jeremiah 31:34 — And no more shall every one teach his neighbor, and every one his brother, saying, Know ye Jehovah; for all shall know me, from the least of them to the greatest of them, saith Jehovah: for I will forgive their sins, and their iniquities will I remember

Jeremiah 49:12 — He confirms the last verse, as I think, — that God’s vengeance awaited the whole seed of Esau, because it would be unreasonable to deal more severely with God’s people than with aliens, who had wholly shaken off the yoke. For I explain

Ezekiel 18:20 — Ezekiel still pursues the sentiment which we have explained, namely, that God is a just judge and treats every one according to his conduct; as Paul says, As each has lived in the flesh, so God lays up a reward for him. (Romans 8:13.) But he more clearly

Daniel 1:1 — These are not two different things, but the Prophet explains and confirms the same sentiments by a change of phrase, and says that the vessels which Nebuchadnezzar had brought into the land of Shinar were laid up in the house of the treasury. The Hebrews,

Matthew 23:2 — 2. En la silla de Moisés. Las razones no querían insertar aquí lo que Lucas relata en un lugar diferente. Además de que la doctrina es la misma, no tengo dudas de que Lucas, después de haber dicho que los escribas fueron reprendidos severamente y severamente

Deuteronomy 18:10 — 10.There shall not be found among you. This horrible and altogether monstrous infatuation, whereby the Gentiles had been possessed, afterwards invaded the Jews also, that they should immolate and even burn their children in honor of the gods to which

Deuteronomy 18:15 — 15.The Lord thy God will raise up. This is added by anticipation, lest the Israelites should object that they were more hardly dealt with than the rest of the nations of the world; for it was always most justly considered an extraordinary blessing to

John 20:17 — appointed them to be the teachers of the Apostles, and yet did not intend that what was done by a singular privilege should be viewed as an example. This is peculiarly apparent in Mary Magdalene, who had formerly been possessed by seven devils, (Mark 16:9; Luke 8:2;) for it amounted to this, that Christ had brought her out of the lowest hell, that he might raise her above heaven. If it be objected, that there was no reason why Christ should prefer the women to the Apostles, since they were not less carnal

Acts 13:27 — 27.He doth wisely, and in due time, prevent an offense which might have been a great hindrance to their faith, [men’s faith.] For Jerusalem was God’s sanctuary, the king’s seat, the fountain of truth, and the light of the whole world;

Acts 15:2 — − 2.When there was sedition arisen. This was no small trial, in that Paul and Barnabas are haled into a troublesome tumult. There was mischief enough already in the matter [dissension] itself; but it is a more cruel mischief when the contention

Romans 8:3 — 3.For what was impossible for the law, etc. Now follows the polishing or the adorning of his proof, that the Lord has by his gratuitous mercy justified us in Christ; the very thing which it was impossible for the law to do. But as this is a very remarkable

Philippians 3:8 — 8.Nay more, I reckon. He means, that he continues to be of the same mind, because it often happens, that, transported with delight in new things, we forget everything else, and afterwards we regret it. Hence Paul, having said that he renounced all hinderances,

Hebrews 10:25 — 25.Not forsaking the assembling of ourselves together, etc. This confirms the view that has been given. The composition of the Greek word ought to be noticed; forἐπὶ signifies an addition; then ἐπισυναγωγὴ,